From: https://youtube.com/watch?v=ST3TBqMQvw8
Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.
in the heart of the user fountains a new
tradition is being born a tradition of
American Forests monks that will follow
the original practices of Buddha after
25 years of meditation practice
Vontae vanilla Ramsay has come back to
his home country of the USA and settled
into a rural area of Missouri that is to
our south from the city of st. Louis so
let's go to the United States and visit
Vontae at his Dhamma sukha Meditation
Center in Missouri and have him describe
what his plans are what we're setting up
here is a place where monks and nuns can
come and teach and practice meditation
and a study center where they can learn
about what the Buddha taught but we're
also going to have space for people that
want to come for longer periods of time
three months six months a year and we
have a large piece of land here we have
over a hundred acres so we'll be able to
facilitate even building a village where
people can come and they can keep their
five precepts and live in community of
other like-minded folks
was in Burma I did many many three
months
I did many many 3-month retreats between
12 and 15 of them I did an eight-month
retreat in Burma and this was the time
in 1988 when they had their social
unrest and they kicked all of the
foreign monks out of the country and
then it took me two years to get back in
the country to get the visa and that
sort of thing then I did a two-year
retreat at Chemeketa with Sydow who
Jonica at the end of two years he told
me that I was ready to go out and teach
but I wasn't satisfied I didn't feel
like I've gotten as much as I should
have
I went back to Malaysia many people were
very interested in having me teach the
Burmese method of meditation but I
didn't feel like it led to what it talks
about in the circus didn't lead to
nirvana the way that I was explained
navona so instead of teaching the
Reposado what I did was started teaching
loving-kindness meditation and that
became very popular in in Malaysia there
was some times I was giving huge
retreats many sometimes as many as 75
people and then at one point I was asked
to go to the largest monastery in Kuala
Lumpur by cash freedom Ananda who has
just since died not too long ago it so
happens that there was a monk that came
from Sri Lanka
that was a meditation teacher and he
asked me how I talked so I explained to
him the way that I was teaching and he
told me you're teaching exactly right
but you're using the language of
commentaries why don't you put the
commentaries down and then go to the
suta's and just use your suta's as your
guide so that's what I did
and as soon as I did that there were
light bulbs going off in my mind I was
understanding everything in the suta's
because I didn't have the overlay of the
commentaries to kind of cloud my
thinking since then I have developed a
way of teaching where I read the suta so
you know that it's not coming for me and
explain what this it does mean so this
has been a very practical and amazing
path that I've been on so this is a
cootie and this is a modern-day cootie
and the that means it is a meditation
cabin for up to four people so over the
next two years what kendama suka
Meditation Center expectant United
International Buddha Dhamma Society we
will be sending Bonte to the
universities to do talks about the
compatibility for the different
traditions to come together and work
together for different peaceful
coalition projects in the United States
we're hoping that they will share what's
working for the layperson
and we can share what is successful with
the meditation practice for people to
ease suffering and then we will work and
continue to teach online and we will
continue to do reaching out for training
monastics to teach in English in the
United
dates no matter what their tradition is
to teach Dhamma English and we will also
expand our program for the disability
project where we have one Kevin and will
add two or three more to that circle and
that's pretty much what will happen the
dining hall and kitchen will and be the
first thing to be finished so we'll have
expanded some of our meditation space
inside up here and then of course we're
going to be building a Dhamma village
which will start in another about a
year's time that will pick up and start
with people moving into our Dhamma
village which is next door to the
monastery and that will help us to
eventually be able to have monastics who
can go on pen depart from our ordination
program in the last few years we've been
teaching people online and we've been
fairly successful with that by using the
computer they can be at home they take
their 5 precepts in the morning they sit
and practice meditation then they can go
to work at lunchtime they take another
little period of time for meditation and
they can come home and listen to a
Dhamma talk and then write to me about
what's happening in their practice and
then they can sit a little while longer
so it's kind of a new way of doing a
retreat but you get the chance to
practice all day long that way we've
found this to be quite successful and
people do progress very nicely when they
do that one of the most recent
developments is Ustream and we are now
getting focused on setting up a studio
where we can do more work right here on
site and with 40 years practicing the
pasta meditation for most of that and
then a year ago a little over a year ago
I decided to
enroll in a retreat that was led by
Bonta Elam Ramsey a friend of mine had
recommended that I do such and it
changed my life in wonderful ways having
been a Buddhist to really see the Dharma
unfold in front of me practicing this
tranquility Insight Meditation was a
revelation within a few days I had
experienced in meditation what I hadn't
been able to do and practicing a
strictly positive technique for maybe
nearly 40 years in industries' so I'm
very grateful to about day for doing
that and as a retreat went on I
experienced even deeper states of
meditation so what we're trying to do is
get back to the original teaching of the
Buddha and the more that I read the
sutras to people the easier they
understand an awful lot of people are
looking for a path that they think is
very complicated but the Buddha's
teaching is very simple not always easy
but very simple to understand this is
the path that does lead to liberation
in the heart of the user fountains a new
tradition is being born a tradition of
American Forests monks that will follow
the original practices of Buddha after
25 years of meditation practice
Vontae vanilla Ramsay has come back to
his home country of the USA and settled
into a rural area of Missouri that is to
our south from the city of st. Louis so
let's go to the United States and visit
Vontae at his Dhamma sukha Meditation
Center in Missouri and have him describe
what his plans are what we're setting up
here is a place where monks and nuns can
come and teach and practice meditation
and a study center where they can learn
about what the Buddha taught but we're
also going to have space for people that
want to come for longer periods of time
three months six months a year and we
have a large piece of land here we have
over a hundred acres so we'll be able to
facilitate even building a village where
people can come and they can keep their
five precepts and live in community of
other like-minded folks
was in Burma I did many many three
months
I did many many 3-month retreats between
12 and 15 of them I did an eight-month
retreat in Burma and this was the time
in 1988 when they had their social
unrest and they kicked all of the
foreign monks out of the country and
then it took me two years to get back in
the country to get the visa and that
sort of thing then I did a two-year
retreat at Chemeketa with Sydow who
Jonica at the end of two years he told
me that I was ready to go out and teach
but I wasn't satisfied I didn't feel
like I've gotten as much as I should
have
I went back to Malaysia many people were
very interested in having me teach the
Burmese method of meditation but I
didn't feel like it led to what it talks
about in the circus didn't lead to
nirvana the way that I was explained
navona so instead of teaching the
Reposado what I did was started teaching
loving-kindness meditation and that
became very popular in in Malaysia there
was some times I was giving huge
retreats many sometimes as many as 75
people and then at one point I was asked
to go to the largest monastery in Kuala
Lumpur by cash freedom Ananda who has
just since died not too long ago it so
happens that there was a monk that came
from Sri Lanka
that was a meditation teacher and he
asked me how I talked so I explained to
him the way that I was teaching and he
told me you're teaching exactly right
but you're using the language of
commentaries why don't you put the
commentaries down and then go to the
suta's and just use your suta's as your
guide so that's what I did
and as soon as I did that there were
light bulbs going off in my mind I was
understanding everything in the suta's
because I didn't have the overlay of the
commentaries to kind of cloud my
thinking since then I have developed a
way of teaching where I read the suta so
you know that it's not coming for me and
explain what this it does mean so this
has been a very practical and amazing
path that I've been on so this is a
cootie and this is a modern-day cootie
and the that means it is a meditation
cabin for up to four people so over the
next two years what kendama suka
Meditation Center expectant United
International Buddha Dhamma Society we
will be sending Bonte to the
universities to do talks about the
compatibility for the different
traditions to come together and work
together for different peaceful
coalition projects in the United States
we're hoping that they will share what's
working for the layperson
and we can share what is successful with
the meditation practice for people to
ease suffering and then we will work and
continue to teach online and we will
continue to do reaching out for training
monastics to teach in English in the
United
dates no matter what their tradition is
to teach Dhamma English and we will also
expand our program for the disability
project where we have one Kevin and will
add two or three more to that circle and
that's pretty much what will happen the
dining hall and kitchen will and be the
first thing to be finished so we'll have
expanded some of our meditation space
inside up here and then of course we're
going to be building a Dhamma village
which will start in another about a
year's time that will pick up and start
with people moving into our Dhamma
village which is next door to the
monastery and that will help us to
eventually be able to have monastics who
can go on pen depart from our ordination
program in the last few years we've been
teaching people online and we've been
fairly successful with that by using the
computer they can be at home they take
their 5 precepts in the morning they sit
and practice meditation then they can go
to work at lunchtime they take another
little period of time for meditation and
they can come home and listen to a
Dhamma talk and then write to me about
what's happening in their practice and
then they can sit a little while longer
so it's kind of a new way of doing a
retreat but you get the chance to
practice all day long that way we've
found this to be quite successful and
people do progress very nicely when they
do that one of the most recent
developments is Ustream and we are now
getting focused on setting up a studio
where we can do more work right here on
site and with 40 years practicing the
pasta meditation for most of that and
then a year ago a little over a year ago
I decided to
enroll in a retreat that was led by
Bonta Elam Ramsey a friend of mine had
recommended that I do such and it
changed my life in wonderful ways having
been a Buddhist to really see the Dharma
unfold in front of me practicing this
tranquility Insight Meditation was a
revelation within a few days I had
experienced in meditation what I hadn't
been able to do and practicing a
strictly positive technique for maybe
nearly 40 years in industries' so I'm
very grateful to about day for doing
that and as a retreat went on I
experienced even deeper states of
meditation so what we're trying to do is
get back to the original teaching of the
Buddha and the more that I read the
sutras to people the easier they
understand an awful lot of people are
looking for a path that they think is
very complicated but the Buddha's
teaching is very simple not always easy
but very simple to understand this is
the path that does lead to liberation