From: https://youtube.com/watch?v=xiCtt3VLy9E

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

so

what i want you to do is be very

attentive to what

is being said there is a lot of

repeating

but it is necessary

this is the

uh

probably the best suit in

majama nikaya as far as i can see

it explains a lot

after the dhamma talk please do not

talk

it's best to go out walk a little bit

come back and sit because it really

will help your meditation

okay

uh

thus if i heard on one occasion the

blessed one was living in sawatee and

jetta's grove vanathan pandika's park

there he addressed the monks thus monks

venerable sir they replied the blessed

one said this

monks they shall teach you the dhamma

that is good in the beginning

good in the middle and good in the end

with the right meaning

and phrasing i shall reveal a holy life

that is

utterly perfect and pure that

is the six sets of six

listen and attend closely to what i

shall say

yes venerable sir the students replied

the blessed one said this

the six internal bases should be

understood the six external bases

should be understood the six

classes of consciousness should be

understood

the six classes of contact should be

understood the six classes of feeling

should be understood the six

classes of craving should be understood

the six internal bases should be

understood so it was said and with

reference to what was this said

there are the eye base the ear base

the nose base the tongue base the body

base

and mind base so it was with reference

to this

that it was said six internal bases

should be

understood this is the first set

of six the six

external bases should be understood so

it was said and with reference to what

was this said

there are the form base the sound base

the outer base the flavor base

the tangible base and the mind object

base

so it was with reference to this that it

was said the six

external bases should be understood

this is a second set of six

the six classes of consciousness should

be understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness arises dependent on the

ear and sounds ear consciousness arises

dependent on the nose and odors

knows consciousness

arise excuse me depending on the tongue

and flavors tongue consciousness

arises dependent on the body

and tangible body consciousness arises

dependent on mind and mind objects

mind consciousness should be mind

consciousness arises

so it was with reference to this that it

was said the six classes of

consciousness should be

understood this is the third set of

six the six

classes of contact should be understood

so it was said and with reference to

what was this

said dependent on the i

and forms i consciousness arises

the meeting of the three is eye contact

dependent on the ear and sounds ear

consciousness

arises the meeting of the three

is ear contact dependent on the nose and

odors

nose consciousness arises the meaning of

the three

is nose consciousness or nose contact

excuse me

dependent on the tongue and flavors

tongue consciousness

arises the meeting of the three is

tongue contact dependent

on body and tangibles body consciousness

arises

the meeting of the three is body contact

dependent on mind and mind objects mind

consciousness arises

the meeting of the three is mind contact

so it was with reference to this that it

was

said the six classes of contact should

be

understood this is the fourth set

of six

the six classes of feeling should be

understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness

arises with the meeting of the three

there is eye contact with eye contact as

condition there is i feeling

dependent on the ear and sounds ear

consciousness

arises with the meeting of the three

there

is ear contact with ear contact as

conditioned there

is ear feeling dependent on the nose and

odors

nose consciousness arises with the

meeting of the

three there is nose contact

with nose contact as conditioned there

is

nose feeling dependent on the tongue

and flavors tongue consciousness arises

with the meeting of the three there is

tongue contact

with tongue contact as conditioned there

is tongue

feeling dependent on the body and

tangibles body consciousness arises

with the meeting of the three there is

body contact

with body contact as condition there is

body

feeling dependent on mind and mind

objects mind consciousness arises

with the meaning of the three there is

mind contact

with mind contact as condition there is

mind feeling so it was with reference to

this that it was said the six

classes of feeling should be understood

this is the fifth set of six

the six classes of craving should be

understood so it was said and with

reference to what was this

said dependent on the i

and forms i consciousness arises

the meeting of the three is eye contact

with eye contact as condition there is

i feeling with i feeling as conditioned

there

is i craving dependent on the ear

and sounds ear consciousness arises

the meeting of the three is ear contact

with ear contact as conditioned there is

ear

feeling with ear feeling as conditioned

there

is ear craving

dependent on the nose and odors nose

consciousness

arises the meeting of the three is nose

contact

with nose contact as condition there is

nose feeling with nose feeling as

conditioned there

is nose craving dependent on the tongue

and flavors tongue consciousness arises

the meeting of the three is tongue

contact

with tongue contact as conditioned there

is tongue

feeling with tongue feeling as

conditioned there is tongue

craving dependent on the body and

tangibles body consciousness arises

the meaning of the three is body contact

with body contact as condition there is

body feeling with body feeling as

conditioned there is body craving

dependent on mind and mind objects mind

consciousness

arises the meeting of the three is mind

contact

with mind contact as condition there is

mind feeling with mind feeling as

conditioned there is mind craving

so it was with reference to this that it

was said

the six classes of craving should be

understood this is the sixth

set of six now we have the demonstration

of not self if anyone says the

eye is self that is not acceptable

the rise and fall of the eye is seen and

understood

and since its rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the eye is self thus

the eye is not self

if anyone says forms our self that is

not acceptable

the rise and fall of forms are seen and

understood

and since their rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

forms our self thus

the i is not self forms are not

self if anyone says i

consciousness is self that is not

acceptable

the rise and fall of thy consciousness

is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say i

consciousness is self

thus i is not self forms are not

self i consciousness is not self

if anyone says my eye contact is self

that is not acceptable the rise and fall

of eye contact is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

eye contact is self

thus i is not self

forms are not self eye consciousness

is not self eye contact is not

self

if anyone says i feeling is self

that is not acceptable the rise and fall

of the

of i feeling is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

i feeling is self thus

the i is not self forms are not

self i consciousness is not self

eye contact is not self i

feeling is not self if

anyone says i craving his self

that is not acceptable the rise and fall

of

eye craving is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

i craving itself

thus the eye is not self-forms are not

self eye consciousness

is not self eye contact is not

self i feeling is not

self eye craving is not self

if anyone says ear is self

that is not acceptable the rise and fall

of the ear

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say the

ear is self thus the

ear is not self

if anyone says sounds ourself

that is not acceptable the rise and fall

of sounds are seen

and understood and since their rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

sounds ourself thus the

ear is not self sounds are not

self if anyone says ear consciousness

is self that is not acceptable

the rise and fall of ear consciousness

is seen and understood and since

its rise and fall are discerned it would

follow

myself rises and falls

that is why it is not acceptable for

anyone to say

ear consciousness is self

thus the ear is not self sounds

are not self ear consciousness is not

self if anyone says ear contact

is self that is not acceptable

the rise and fall of ear contact is seen

and understood

and since its rise and fall are

discerned

it would follow myself rises and

falls that is why it is not acceptable

for anyone to say

ear contact is self

thus the ear is not self sounds are not

self ear consciousness is not self ear

contact

is not self if anyone says ear feeling

in self

that is not acceptable the rise and fall

of ear

feeling is seen and understood and since

its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

ear feeling is self thus the

ear is not self sounds or not

self ear consciousness is not self

ear contact is not self-ear feeling

is not self if anyone says

ear craving is self that is not

acceptable the rise and fall of

ear craving is seen and understood

and since its rise and fall are

discerned

it follows myself rises and falls

that is why it is not acceptable

for anyone to say ear craving is self

thus the ear is not self sounds

are not self here consciousness is not

self ear contact is not self

ear feeling is not self ear craving

is not self if anyone says

nose is self that is not acceptable

the rise and fall of the nose is seen

and understood and since its rise and

fall are discerned

it follows my self rises and falls

that is why it is not acceptable for

anyone to say

nose is self thus

the nose is not self

if anyone says odors ourself

that is not acceptable the rise and fall

of odors are

seen and understood and since their rise

and fall are discerned it follows

myself rises and falls that is why it is

not

acceptable for anyone to say odors are

self thus the nose is not

self odors are not self

if anyone says knows consciousness is

self

that is not acceptable the rise and fall

of those consciousness

is seen and understood and since its

rise and fall are discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone

to say nose consciousness

is self

thus the nose is not self odors

are not self knows consciousness is not

self

if anyone says knows contact is self

that

is not acceptable the rise and fall of

nose contact

is seen and understood and since its

rise and fall are discerned it follows

myself rises and falls

that is why it is not acceptable for

anyone to say

nose contact is self thus

the nose is not self odors

are not self knows consciousness is not

self knows contact is not self

if anyone says knows feeling in self

that is not acceptable the rise and fall

of those feeling is seen

and understood and since its rise and

fall are discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone to say

knows feeling is self

thus nose is not self odors are not

self knows consciousness is not self

knows contact is not self knows feeling

is not self if anyone says nose craving

itself

that is not acceptable the rise and fall

of those feeling is seen and understood

and since its rise and fall are

discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone to say

nose craving is self

thus nose is not self

odors are not self knows consciousness

is not self

knows contact is not self

knows feeling is not self knows craving

is not self if anyone says the tongue

is self that is not acceptable

the rise and fall of the tongue is seen

and understood and since its rise and

fall are discerned it follows

myself rises and falls

that is why it is not acceptable for

anyone to say

that tongue is self thus the tongue

is not self if anyone says

flavors our self that is not acceptable

the rise and fall of flavors are seen

and understood and since their rise and

fall are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say flavors

ourself

thus the tongue is not self flavors

are not self if anyone says tongue

consciousness

is self that is not acceptable

the rise and fall of the tongue

consciousness is seen

and understood and since its rise and

fall are discerned it follows myself

rises and

falls that is why it is not acceptable

for anyone to say

tongue consciousness is self

thus the tongue is not self flavors are

not

self tongue consciousness is not

self if anyone says tongue

contact is self that is not acceptable

the rise and fall of tongue contact is

seen

and understood and since its rise and

fall are discerned

it follows myself rises and

falls that is why it is not acceptable

for anyone to say

tongue contact is self thus

the tongue is not self flavors are not

self tongue consciousness is not self

tongue contact is not self

if anyone says tongue feeling is self

that is not acceptable the rise and fall

of tongue

feeling is seen and understood

and since its rise and fall are

discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

tongue feeling is self

thus the tongue is not self flavors

are not self tone consciousness is not

self tongue contact is not

self tongue feeling is not self

if anyone says tongue craving itself

that is not acceptable the rise and fall

of tongue craving is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and

falls that is why it is not acceptable

for anyone to say

tongue craving is self

thus the tongue is not self flavors

are not self-unconsciousness is not

self-contact is not self

tongue-feeling is not self-doubt graving

is not self

if anyone says the body itself

that is not acceptable the rise and fall

of the body is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the body is self thus the body

is not self if anyone says

tangibles ourself that is not acceptable

the rise and fall of tangibles are seen

and understood

and since their rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say tangibles ourself

thus the body is not self tangibles are

not

self if anyone says body consciousness

is self that is not acceptable

the rise and fall of body consciousness

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body consciousness is self

thus the body is not self-tangibles are

not

self-body consciousness is not self

if anyone says body contact itself that

is not

acceptable the rise and fall of body

contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and

falls that is why it is not acceptable

for anyone to say body contact is self

thus the body is not self tangibles are

not

self body consciousness is not self

body contact is not self if anyone says

body feeling itself that is not

acceptable

the rise and fall of body feeling is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body feeling is self thus the body is

not self tangibles are not

self body consciousness is not

self body contact is not self

body feeling is not self

if anyone says body craving itself

that is not acceptable the rise and fall

of body craving is seen and

understood and since its rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say

body craving is self thus the body is

not

self tangibles are not self body

consciousness is not self body contact

is not

self body feeling is not self

body craving is not self

if anyone says mind is self

that is not acceptable the rise and fall

of mine

is seen and understood and since its

rise and fall are discerned it would

follow

myself rises and falls that is why it is

not acceptable for anyone to say

mind is self thus mind

is not self if anyone says

mind objects our self that is not

acceptable

the rise and fall of mind objects are

seen and understood and since their rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

mind objects are self thus

mind is not self mind objects are not

self

if anyone says mind consciousness is

self

that is not acceptable the rise and fall

of mind consciousness

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say

mind consciousness itself

thus mind is not self mind

objects are not self mind consciousness

is not self if anyone says mind contact

is self

that is not acceptable rise and fall of

mind contact

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and

falls that is why it is not acceptable

for anyone to say

mind contact is self thus

mind is not self mind objects are not

self mind consciousness is not self

mind contact is not self

if anyone says mine feeling is self

that is not acceptable the rise and fall

of mind feeling

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and faults

that is why it is not acceptable for

anyone to say

mind feeling is self

thus mind is not self mind objects are

not

self mind consciousness is not self

mind contact is not self mind

feeling is not self

if anyone says mind craving is self

that is not acceptable the rise and fall

of mind craving

is seen and understood and senses rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say mind craving is self

thus mind is not self mind objects

are not self mind consciousness is not

self mind contact is not

self mind feeling is not self mind

craving

is non-self the origination

of identity now

students this is the way leading to the

origin of identity

one regards the i thus this

is mine this i am this is

myself one regards forms thus

this is mind this i am this

is myself one regards i

consciousness thus this is mind

this i am this is myself

one regards eye contact thus

this is mind this i am this

is myself one regards i

feeling thus this is mine

this i am this is myself one regards i

craving thus this is mine this

i am this is myself

one regards the ear thus

this is mine this i am this

is myself one regard

sounds thus this is mine

this i am this is myself

one regards ear consciousness thus

this is mind this i am this

is myself one regards ear

contact thus this is mine

this i am this is myself

one regards ear feeling thus

this is mine this i am this

is myself one regards

ear craving thus this is

mine this i am this is myself

one regards the nose thus this

is mine this i am this is

myself one regards odors thus

this is mine this i am this is myself

one regards knows consciousness thus

this is mind this i am this

is myself one regards

nose contact thus this is mine

this i am this is myself

one regards knows feeling thus this

is mine this i am this is

myself one regards nose craving thus

this is mine this i am this

is myself one regards the tongue

thus this is mine this

i am this is myself

one regards flavors thus this

is mine this i am this is myself

one regards tongue consciousness thus

this is mine this i am this

is myself one regards

tongue contact thus this is mine

this i am this is myself

one regards tongue feeling thus

this is mine this i am this

is myself one regards tongue craving

thus

this is mine this i am this is myself

one regards the body thus this is mine

this

i am this is myself

one regards tangible's dust this

is mine this i am this is myself

one regards body consciousness

thus this is mine this

i am this is myself

one regards body contact thus

this is mine this i am this is

myself one regards body

feeling thus this is mine

this i am this is myself

one regards body craving thus

this is mine this i am this

is myself

one regards mind thus this

is mine this i am this is

myself one regards mind objects

thus this is mine this i am

this is myself one regards mind

consciousness thus

this is mine this i am this

is myself one regards mind contact thus

this is mine this i am this

is myself one regards mind feeling

thus this is mind this i

am this is myself

one regards mind craving thus

this is mine this i am this

is myself the cessation

of identity now students this

is the way leading to the cessation of

identity

one regards the i thus

this is not mine this i am

not this is not myself

one regards forms thus this

is not mine this i am not

this is not myself one regards i

consciousness thus this is not

mine this i am not

this is not myself

one regards eye contact thus

this is not mine this i am not

this is not myself

one regards i feeling thus

this is not mine this i am not

this is not myself

one regards i craving thus

this is not mine this i am not

this is not myself

one regards the ear thus this

is not mine this i am not

this is not myself

one regard sounds thus this

is not mine this i am not

this is not myself

one regards ear consciousness thus

this is not mine this i am not

this is not myself

one regards ear contact thus

this is not mine this i am not

this is not myself

one regards ear feeling thus

this is not mine this i am not

this is not myself

one regards ear craving thus

this is not mine this i am

not this is not myself

one regards the nose thus this

is not mine this i am not this

is not myself one regards

odors thus this is not mine this

i am not this is not myself

one regards ear consciousness thus

this is not mine this i am not

this is not myself

one regards nose contact thus

this is not mine this i am not

this is not myself

one regards nose feeling thus

this is not mine this i am not

this is not myself

one regards nose craving thus

this is not mine this i am not

this is not myself

one regards the tongue thus

this is not mine this i am not

this is not myself

one regards flavors thus this is

not mine this i am not this

is not myself one regards tongue

consciousness thus this is not

mine this i am not this is

not myself one regards tongue contact

thus this is not mine this i am

not this is not myself

one regards tongue feeling thus

this is not mine this i am not

this is not myself one regards

tongue craving thus this is

not mine this i am not this is

not myself one regards the body

thus this is not mine

this i am not this is not myself

one regards tangibles thus

this is not mine this i am

not this is not myself

one regards body consciousness thus

this is not mine this i am

not this is not myself

one regards body contact thus

this is not mine this i am

not this is not myself

one regards body feeling thus

this is not mine this i am

not this is not myself

one regards body craving thus

this is not mine this i am not

this is not myself

one regards mind thus this

is not mine this i am not

this is not myself

one regards mind objects thus

this is not mine this i am not

this is not myself

one regards mind consciousness thus

this is not mine this i am not

this is not myself

one regards mind contact thus

this is not mine this i am not

this is not myself

one regards mind feeling thus this

is not mine this i am not this

is not myself one regards mind craving

thus this is not mine this

i am not this is not myself

the underlying tendencies

monks dependent on the eye and forms

i consciousness arises

the meeting of the three is eye contact

with eye contact as conditioned there is

an

eye feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant eye

feeling

if one delights in it welcomes it and

remains

holding to it then the underlying

tendency to lust

on lies within one

when is one is touched by a painful eye

feeling if one sorrows grieves

and laments weeps beating one's breast

and becomes

distraught then the underlying tendency

to aversion

lies within one when one is

touched by neither painful nor pleasant

i

feeling if one does not understand

as it actually is the origination

the disappearance the gratification

the danger and the escape in regard to

that i

feeling then the underlying tendency to

ignorance lies within one

students that one shall here and now

make an end of suffering without

abandoning the underlying tendency to

lust

for pleasant eye feeling without

abolishing the underlying tendency to

aversion

towards painful eye feeling without

extirpating the underlying tendency to

ignorance

in regard to neither pleasant nor

painful i

feeling without abandoning

ignorance and arousing true knowledge

this is impossible

students dependent on the ear and sounds

ear consciousness

arises the meeting of the three

is ear contact with ear contact as

conditioned there

arises an ear feeling felt as

pleasant or painful or neither pleasant

nor painful

when one is touched by a pleasant ear

feeling if one delights in it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful ear

feeling if one sorrows grieves and

laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one when one

is touched by neither pleasant nor

painful ear feeling if

one does not understand as it actually

is

the origination the disappearance the

gratification

and the danger and the escape in regard

to that ear

feeling then the underlying tendency

to ignorance lies within one students

that there shall be

here and now make an end of suffering

without abandoning the underlying

tendency to

lust for pleasant ear feeling

without abolishing the under underlying

tendency to aversion

towards painful ear feeling

without extirpating the underlying

tendency to

ignorance in regard to neither pleasant

nor painful you're feeling without

abandoning

ignorance and arousing true knowledge

this

is impossible students

dependent on the nose and odor's nose

consciousness

arises the meeting of the three is nose

contact with nose contact as condition

there arises a nose feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

nose feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful nose

feeling

if one sorrows grieves and laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful nose feeling

if one does not understand as it

actually is

the origination the disappearance

the gratification the danger and the

escape

in regard to that nose feeling then the

underlying tendency to

ignorance lies within one

students that one shall hear and now

make an end of suffering without

abandoning the underlying tendency to

lust

for pleasant nose feeling without

abolishing the underlying tendency to

aversion

towards painful nose feeling without

extricating the underlying tendency to

ignorance in regard to neither pleasant

nor painful nose feeling without

abandoning

ignorance and arousing true knowledge

this is impossible

students dependent on the tongue and

flavors to unconsciousness

arises the meeting of the three

is tongue contact with tongue contact as

conditioned there arises a tongue

feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant tongue

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by a neither

pleasant nor painful tongue

feeling if one does not understand as it

actually is

the origin disappearance the

gratification the danger and the escape

in regard to that tongue

feeling then the underlying tendency to

ignorance lies within one

students one shall make here and now

an end of suffering without a

that one shall here and now make an

end of suffering without abandoning the

underlying

tendency to lust for pleasant tongue

feeling

without abolishing the underlying

tendency to aversion

towards painful tongue feeling without

extirpating the underlying tendency to

ignorance in regard to neither plain

pleasant nor painful tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

students dependent on the body and

tangibles

body consciousness arises the meaning of

the three is body contact with body

contact as

condition there arises a body

feeling felt is pleasant or painful

or neither painful nor pleasant when

one is touched by a pleasant body

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one when one is touched by a

painful body

feeling if one's sorrows grieves and

laments weeps beating one's breasts

and becomes distraught then the

underlying tendency to aversion lies

within one

when one is touched by neither pleasant

nor

painful body feeling if one does not

understand as it actually

is the origination the disappearance the

gratification the danger and the escape

in regard to that body feeling then

the underlying tendency to ignorance

lies within one

students that one shall hear and now

make an end of suffering

without abandoning the underlying

tendency to lust for

pleasant body feeling without abolishing

the underlying tendency to of

aversion towards painful body feeling

without extirpating the underlying

tendency to

ignorance in regard to neither pleasant

nor painful body feeling without

abandoning ignorance and arousing true

knowledge

this is impossible

students dependent on mind and mind

objects mind consciousness arises

the meeting of the three is mind contact

with mind contact as condition there are

rises

a mind feeling felt as pleasant

or painful or neither painful nor

pleasant

when one is touched by a pleasant

feeling

of pleasant mind feeling if one delights

in it welcomes it

and remains holding to it then the

underlying tendency to

lust lies within one

when one is touched by a painful mind

feeling

if one's sorrows grieves and laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful mind feeling

if one does not understand as it

actually is the origination

disappearance the gratification

the danger and the escape in regard to

that mind feeling

then the underlying tendency to

ignorance

lies within one

students that one should here and now

make an end of suffering

without abandoning the underlying

tendency to

lust for pleasant mind feeling

without abolishing the underlying

tendency to aversion

towards painful mind feeling

without extirpating the underlying

tendency to ignorance in regard to

neither pleasant

nor painful mind feeling without

abandoning

ignorance and arousing true knowledge

this is impossible

the abandonment of the underlying

tendency

students dependent on the eye and forms

eye consciousness

arises the meeting of the three is eye

contact

with eye contact as conditioned there

arises an

eye feeling felt as pleasant or painful

or neither pleasant or painful when one

is touched by a pleasant eye feeling

if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling

if one does not sorrow grieve and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie

within one

when one is touched by neither pleasant

nor painful i

feeling if one understands as it

actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that eye

feeling then the underlying tendency to

ignorance does not lie

within one students that one shall hear

and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant eye feeling by abolishing

the underlying tendency to aversion

toward painful eye feeling by

extirpating the underlying tendency

to ignorance in regard to neither

painful nor pleasant eye feeling

by abandoning ignorance and arousing

true knowledge

this is possible

students dependent on the ear and sounds

ear consciousness arises

the meeting of the three is ear contact

with

ear contact as condition there are rises

in here feeling felt as pleasant or

painful or neither pleasant nor painful

when one is touched by a pleasant ear

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust

does not lie within one

when one is touched by a painful ear

feeling if one does not

sorrow grieve and lament

does not weep beating one's breasts and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor

painful ear feeling if one understands

as it actually

is the origination disappearance

gratification

the danger and the escape in regard to

that ear feeling

then the underlying tendency to

ignorance

does not lie within one

students that one shall here and now

make an

end of to suffering

by abandoning the underlying tendency to

lust for pleasant ear

feeling by abolishing the underlying

tendency to aversion

towards painful ear feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful you're feeling by abandoning

ignorance and arousing true knowledge

this is possible

students dependent on the nose and odors

knows consciousness arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises

a nose feeling felt as pleasant or

painful or neither pleasant nor painful

when one is touched by a pleasant nose

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful nose

feeling

if one does not sorrow grieve and lament

does not weep beating one's breasts and

become

distraught then the underlying tendency

to aversion does not lie within one

when one is touched by neither pleasant

nor

painful nose feeling if one understands

as it actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that nose

feeling then the underlying to

tendency to ignorance does not

lie within one students

that one shall here and now make an end

of suffering

by abandoning the underlying tendency to

lust for pleasant

nose feeling by abolishing the

underlying tendency

to aversion towards painful nose feeling

by extribating the underlying tendency

and regard to neither pleasant nor

painful nose feeling

by abandoning ignorance and arousing

true knowledge

that is possible

students dependent on the tongue and

flavors tongue consciousness arises

the meeting of the three is tongue

contact

with tongue contact as conditioned there

arises a tongue feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant tongue

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not

underlie within one

when one is touched by a painful tongue

feeling if one does not sorrow grieve

and lament

does not weep beating one's breasts and

become

distraught then the underlying tendency

to aversion

does not lie within one when one is

touched by neither pleasant nor painful

tongue

feeling if one understands as

it actually is the origination

the disappearance the gratification the

danger and the escape

in regard to that tongue feeling then

the underlying tendency to ignorance

does not lie within one

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant tongue feeling by

abolishing the underlying tendency to

aversion

towards painful tongue feeling by

extricating the underlying tendency to

ignorance in regard

to neither pleasant nor painful

tongue feeling by abandoning

ignorance and arousing true knowledge

this

is possible students

dependent on the body and tangibles body

consciousness arises

the meaning of the three is body contact

with body contact as conditioned there

arises a body feeling

felt is pleasant or painful or neither

pleasant nor

painful when one is touched by a

pleasant body feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not

underlie one when one is touched by

a painful body feeling if one does not

sorrow grieve and lament

does not weep beating one's breasts

and become distraught then the

underlying tendency to aversion does not

lie within one when one is

touched by neither pleasant nor painful

body feeling

if one understands as it actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that body feeling

then one then the underlying tendency

to ignorance does not lie within one

students that one shall hear and now

make an

end of suffering by abandoning the

underlying tendency to lust

for pleasant body feeling by abolishing

the underlying tendency to aversion

towards painful body feeling

by extirpating the underlying tendency

to

ignorance in regard to neither pleasant

nor painful body feeling by abandoning

ignorance and arousing true knowledge

this

is possible students dependent on mind

and mind objects

mind consciousness arises

the meeting of the three is mind contact

with mind contact as conditioned there

arises a mind

feeling felt as pleasant or painful or

neither pleasant nor painful when one is

touched by a pleasant

mind feeling if one does not delight in

it

welcome it and remain holding to it

then the underlying tendency

to lust does not lie within one

when one is touched by a painful mind

feeling

if one does not sorrow grief

and lament does not weep

beating one's breasts and becomes

distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by a neither

pleasant nor painful mind feeling

if one understands as it actually is

the origination the disappearance

the gratification the danger and the

escape

in regard to that mind feeling then the

underlying

tendency to ignorance does not lie

within one

students that one shall hear and now

make an

end of suffering by abandoning the

underlying

tendency to lust for pleasant mind

feeling

by abolishing the underlying tendency to

aversion

for painful mind feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful mind feeling by abandoning

ignorance and arousing true knowledge

this

is possible liberation

seeing thus students

a well-taught noble disciple becomes

disenchanted with the

eye disenchanted with forms

disenchanted with consciousness

disenchanted with eye contact

disenchanted with i feeling disenchanted

with eye craving

he becomes disenchanted with ear

disenchanted with sounds disenchanted

with your consciousness

disenchanted with ear contact

disenchanted with ear feeling

disenchanted with ear craving

he becomes disenchanted with nose

disenchanted with odors disenchanted

with nose consciousness

disenchanted with nose contact

disenchanted with nose feeling

disenchanted with nose craving

he becomes disenchanted with the tongue

disenchanted with flavors disenchanted

with tongue

consciousness disenchanted with tongue

contact disenchanted with tongue

feeling disenchanted with tongue

grieving

he becomes disenchanted with the body

disenchanted with tangibles disenchanted

with body consciousness

disenchanted with body contact

disenchanted with body feeling

disenchanted with body craving

he becomes disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mind contact

disenchanted with mind feeling

disenchanted with mind craving

being disenchanted he becomes

dispassionate

through dispassion mind is

liberated it is when it is

liberated there comes the knowledge it

is

liberated he understands birth is

destroyed

the holy life has been lived what had to

be done

has been done there is no more

coming to any state of being

that is what the blessed one said the

students were satisfied and delighted

in the blessed one's words now while

this discourse was being spoken through

not

craving and clinging the minds

of 60 students were liberated from the

taints

okay

let that sink in i know it's a lot of

repeating but hearing it so much

over and over and over again

especially this is not me this is not

mine this i am not

that statement is good for

everything that arises

okay

let's share samaritan

may suffering ones be suffering free and

the fierce drought fearless be

may the grieving shed all grief and may

all beings find relief

may all beings share this merit that we

have thus

acquired for the acquisition of all

kinds of happiness

may beings inhabiting space under us

a mighty power share this merit of ours

may they long protect the buddhists

so

what i want you to do is be very

attentive to what

is being said there is a lot of

repeating

but it is necessary

this is the

uh

probably the best suit in

majama nikaya as far as i can see

it explains a lot

after the dhamma talk please do not

talk

it's best to go out walk a little bit

come back and sit because it really

will help your meditation

okay

uh

thus if i heard on one occasion the

blessed one was living in sawatee and

jetta's grove vanathan pandika's park

there he addressed the monks thus monks

venerable sir they replied the blessed

one said this

monks they shall teach you the dhamma

that is good in the beginning

good in the middle and good in the end

with the right meaning

and phrasing i shall reveal a holy life

that is

utterly perfect and pure that

is the six sets of six

listen and attend closely to what i

shall say

yes venerable sir the students replied

the blessed one said this

the six internal bases should be

understood the six external bases

should be understood the six

classes of consciousness should be

understood

the six classes of contact should be

understood the six classes of feeling

should be understood the six

classes of craving should be understood

the six internal bases should be

understood so it was said and with

reference to what was this said

there are the eye base the ear base

the nose base the tongue base the body

base

and mind base so it was with reference

to this

that it was said six internal bases

should be

understood this is the first set

of six the six

external bases should be understood so

it was said and with reference to what

was this said

there are the form base the sound base

the outer base the flavor base

the tangible base and the mind object

base

so it was with reference to this that it

was said the six

external bases should be understood

this is a second set of six

the six classes of consciousness should

be understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness arises dependent on the

ear and sounds ear consciousness arises

dependent on the nose and odors

knows consciousness

arise excuse me depending on the tongue

and flavors tongue consciousness

arises dependent on the body

and tangible body consciousness arises

dependent on mind and mind objects

mind consciousness should be mind

consciousness arises

so it was with reference to this that it

was said the six classes of

consciousness should be

understood this is the third set of

six the six

classes of contact should be understood

so it was said and with reference to

what was this

said dependent on the i

and forms i consciousness arises

the meeting of the three is eye contact

dependent on the ear and sounds ear

consciousness

arises the meeting of the three

is ear contact dependent on the nose and

odors

nose consciousness arises the meaning of

the three

is nose consciousness or nose contact

excuse me

dependent on the tongue and flavors

tongue consciousness

arises the meeting of the three is

tongue contact dependent

on body and tangibles body consciousness

arises

the meeting of the three is body contact

dependent on mind and mind objects mind

consciousness arises

the meeting of the three is mind contact

so it was with reference to this that it

was

said the six classes of contact should

be

understood this is the fourth set

of six

the six classes of feeling should be

understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness

arises with the meeting of the three

there is eye contact with eye contact as

condition there is i feeling

dependent on the ear and sounds ear

consciousness

arises with the meeting of the three

there

is ear contact with ear contact as

conditioned there

is ear feeling dependent on the nose and

odors

nose consciousness arises with the

meeting of the

three there is nose contact

with nose contact as conditioned there

is

nose feeling dependent on the tongue

and flavors tongue consciousness arises

with the meeting of the three there is

tongue contact

with tongue contact as conditioned there

is tongue

feeling dependent on the body and

tangibles body consciousness arises

with the meeting of the three there is

body contact

with body contact as condition there is

body

feeling dependent on mind and mind

objects mind consciousness arises

with the meaning of the three there is

mind contact

with mind contact as condition there is

mind feeling so it was with reference to

this that it was said the six

classes of feeling should be understood

this is the fifth set of six

the six classes of craving should be

understood so it was said and with

reference to what was this

said dependent on the i

and forms i consciousness arises

the meeting of the three is eye contact

with eye contact as condition there is

i feeling with i feeling as conditioned

there

is i craving dependent on the ear

and sounds ear consciousness arises

the meeting of the three is ear contact

with ear contact as conditioned there is

ear

feeling with ear feeling as conditioned

there

is ear craving

dependent on the nose and odors nose

consciousness

arises the meeting of the three is nose

contact

with nose contact as condition there is

nose feeling with nose feeling as

conditioned there

is nose craving dependent on the tongue

and flavors tongue consciousness arises

the meeting of the three is tongue

contact

with tongue contact as conditioned there

is tongue

feeling with tongue feeling as

conditioned there is tongue

craving dependent on the body and

tangibles body consciousness arises

the meaning of the three is body contact

with body contact as condition there is

body feeling with body feeling as

conditioned there is body craving

dependent on mind and mind objects mind

consciousness

arises the meeting of the three is mind

contact

with mind contact as condition there is

mind feeling with mind feeling as

conditioned there is mind craving

so it was with reference to this that it

was said

the six classes of craving should be

understood this is the sixth

set of six now we have the demonstration

of not self if anyone says the

eye is self that is not acceptable

the rise and fall of the eye is seen and

understood

and since its rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the eye is self thus

the eye is not self

if anyone says forms our self that is

not acceptable

the rise and fall of forms are seen and

understood

and since their rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

forms our self thus

the i is not self forms are not

self if anyone says i

consciousness is self that is not

acceptable

the rise and fall of thy consciousness

is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say i

consciousness is self

thus i is not self forms are not

self i consciousness is not self

if anyone says my eye contact is self

that is not acceptable the rise and fall

of eye contact is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

eye contact is self

thus i is not self

forms are not self eye consciousness

is not self eye contact is not

self

if anyone says i feeling is self

that is not acceptable the rise and fall

of the

of i feeling is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

i feeling is self thus

the i is not self forms are not

self i consciousness is not self

eye contact is not self i

feeling is not self if

anyone says i craving his self

that is not acceptable the rise and fall

of

eye craving is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

i craving itself

thus the eye is not self-forms are not

self eye consciousness

is not self eye contact is not

self i feeling is not

self eye craving is not self

if anyone says ear is self

that is not acceptable the rise and fall

of the ear

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say the

ear is self thus the

ear is not self

if anyone says sounds ourself

that is not acceptable the rise and fall

of sounds are seen

and understood and since their rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

sounds ourself thus the

ear is not self sounds are not

self if anyone says ear consciousness

is self that is not acceptable

the rise and fall of ear consciousness

is seen and understood and since

its rise and fall are discerned it would

follow

myself rises and falls

that is why it is not acceptable for

anyone to say

ear consciousness is self

thus the ear is not self sounds

are not self ear consciousness is not

self if anyone says ear contact

is self that is not acceptable

the rise and fall of ear contact is seen

and understood

and since its rise and fall are

discerned

it would follow myself rises and

falls that is why it is not acceptable

for anyone to say

ear contact is self

thus the ear is not self sounds are not

self ear consciousness is not self ear

contact

is not self if anyone says ear feeling

in self

that is not acceptable the rise and fall

of ear

feeling is seen and understood and since

its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

ear feeling is self thus the

ear is not self sounds or not

self ear consciousness is not self

ear contact is not self-ear feeling

is not self if anyone says

ear craving is self that is not

acceptable the rise and fall of

ear craving is seen and understood

and since its rise and fall are

discerned

it follows myself rises and falls

that is why it is not acceptable

for anyone to say ear craving is self

thus the ear is not self sounds

are not self here consciousness is not

self ear contact is not self

ear feeling is not self ear craving

is not self if anyone says

nose is self that is not acceptable

the rise and fall of the nose is seen

and understood and since its rise and

fall are discerned

it follows my self rises and falls

that is why it is not acceptable for

anyone to say

nose is self thus

the nose is not self

if anyone says odors ourself

that is not acceptable the rise and fall

of odors are

seen and understood and since their rise

and fall are discerned it follows

myself rises and falls that is why it is

not

acceptable for anyone to say odors are

self thus the nose is not

self odors are not self

if anyone says knows consciousness is

self

that is not acceptable the rise and fall

of those consciousness

is seen and understood and since its

rise and fall are discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone

to say nose consciousness

is self

thus the nose is not self odors

are not self knows consciousness is not

self

if anyone says knows contact is self

that

is not acceptable the rise and fall of

nose contact

is seen and understood and since its

rise and fall are discerned it follows

myself rises and falls

that is why it is not acceptable for

anyone to say

nose contact is self thus

the nose is not self odors

are not self knows consciousness is not

self knows contact is not self

if anyone says knows feeling in self

that is not acceptable the rise and fall

of those feeling is seen

and understood and since its rise and

fall are discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone to say

knows feeling is self

thus nose is not self odors are not

self knows consciousness is not self

knows contact is not self knows feeling

is not self if anyone says nose craving

itself

that is not acceptable the rise and fall

of those feeling is seen and understood

and since its rise and fall are

discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone to say

nose craving is self

thus nose is not self

odors are not self knows consciousness

is not self

knows contact is not self

knows feeling is not self knows craving

is not self if anyone says the tongue

is self that is not acceptable

the rise and fall of the tongue is seen

and understood and since its rise and

fall are discerned it follows

myself rises and falls

that is why it is not acceptable for

anyone to say

that tongue is self thus the tongue

is not self if anyone says

flavors our self that is not acceptable

the rise and fall of flavors are seen

and understood and since their rise and

fall are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say flavors

ourself

thus the tongue is not self flavors

are not self if anyone says tongue

consciousness

is self that is not acceptable

the rise and fall of the tongue

consciousness is seen

and understood and since its rise and

fall are discerned it follows myself

rises and

falls that is why it is not acceptable

for anyone to say

tongue consciousness is self

thus the tongue is not self flavors are

not

self tongue consciousness is not

self if anyone says tongue

contact is self that is not acceptable

the rise and fall of tongue contact is

seen

and understood and since its rise and

fall are discerned

it follows myself rises and

falls that is why it is not acceptable

for anyone to say

tongue contact is self thus

the tongue is not self flavors are not

self tongue consciousness is not self

tongue contact is not self

if anyone says tongue feeling is self

that is not acceptable the rise and fall

of tongue

feeling is seen and understood

and since its rise and fall are

discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

tongue feeling is self

thus the tongue is not self flavors

are not self tone consciousness is not

self tongue contact is not

self tongue feeling is not self

if anyone says tongue craving itself

that is not acceptable the rise and fall

of tongue craving is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and

falls that is why it is not acceptable

for anyone to say

tongue craving is self

thus the tongue is not self flavors

are not self-unconsciousness is not

self-contact is not self

tongue-feeling is not self-doubt graving

is not self

if anyone says the body itself

that is not acceptable the rise and fall

of the body is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the body is self thus the body

is not self if anyone says

tangibles ourself that is not acceptable

the rise and fall of tangibles are seen

and understood

and since their rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say tangibles ourself

thus the body is not self tangibles are

not

self if anyone says body consciousness

is self that is not acceptable

the rise and fall of body consciousness

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body consciousness is self

thus the body is not self-tangibles are

not

self-body consciousness is not self

if anyone says body contact itself that

is not

acceptable the rise and fall of body

contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and

falls that is why it is not acceptable

for anyone to say body contact is self

thus the body is not self tangibles are

not

self body consciousness is not self

body contact is not self if anyone says

body feeling itself that is not

acceptable

the rise and fall of body feeling is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body feeling is self thus the body is

not self tangibles are not

self body consciousness is not

self body contact is not self

body feeling is not self

if anyone says body craving itself

that is not acceptable the rise and fall

of body craving is seen and

understood and since its rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say

body craving is self thus the body is

not

self tangibles are not self body

consciousness is not self body contact

is not

self body feeling is not self

body craving is not self

if anyone says mind is self

that is not acceptable the rise and fall

of mine

is seen and understood and since its

rise and fall are discerned it would

follow

myself rises and falls that is why it is

not acceptable for anyone to say

mind is self thus mind

is not self if anyone says

mind objects our self that is not

acceptable

the rise and fall of mind objects are

seen and understood and since their rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

mind objects are self thus

mind is not self mind objects are not

self

if anyone says mind consciousness is

self

that is not acceptable the rise and fall

of mind consciousness

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say

mind consciousness itself

thus mind is not self mind

objects are not self mind consciousness

is not self if anyone says mind contact

is self

that is not acceptable rise and fall of

mind contact

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and

falls that is why it is not acceptable

for anyone to say

mind contact is self thus

mind is not self mind objects are not

self mind consciousness is not self

mind contact is not self

if anyone says mine feeling is self

that is not acceptable the rise and fall

of mind feeling

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and faults

that is why it is not acceptable for

anyone to say

mind feeling is self

thus mind is not self mind objects are

not

self mind consciousness is not self

mind contact is not self mind

feeling is not self

if anyone says mind craving is self

that is not acceptable the rise and fall

of mind craving

is seen and understood and senses rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say mind craving is self

thus mind is not self mind objects

are not self mind consciousness is not

self mind contact is not

self mind feeling is not self mind

craving

is non-self the origination

of identity now

students this is the way leading to the

origin of identity

one regards the i thus this

is mine this i am this is

myself one regards forms thus

this is mind this i am this

is myself one regards i

consciousness thus this is mind

this i am this is myself

one regards eye contact thus

this is mind this i am this

is myself one regards i

feeling thus this is mine

this i am this is myself one regards i

craving thus this is mine this

i am this is myself

one regards the ear thus

this is mine this i am this

is myself one regard

sounds thus this is mine

this i am this is myself

one regards ear consciousness thus

this is mind this i am this

is myself one regards ear

contact thus this is mine

this i am this is myself

one regards ear feeling thus

this is mine this i am this

is myself one regards

ear craving thus this is

mine this i am this is myself

one regards the nose thus this

is mine this i am this is

myself one regards odors thus

this is mine this i am this is myself

one regards knows consciousness thus

this is mind this i am this

is myself one regards

nose contact thus this is mine

this i am this is myself

one regards knows feeling thus this

is mine this i am this is

myself one regards nose craving thus

this is mine this i am this

is myself one regards the tongue

thus this is mine this

i am this is myself

one regards flavors thus this

is mine this i am this is myself

one regards tongue consciousness thus

this is mine this i am this

is myself one regards

tongue contact thus this is mine

this i am this is myself

one regards tongue feeling thus

this is mine this i am this

is myself one regards tongue craving

thus

this is mine this i am this is myself

one regards the body thus this is mine

this

i am this is myself

one regards tangible's dust this

is mine this i am this is myself

one regards body consciousness

thus this is mine this

i am this is myself

one regards body contact thus

this is mine this i am this is

myself one regards body

feeling thus this is mine

this i am this is myself

one regards body craving thus

this is mine this i am this

is myself

one regards mind thus this

is mine this i am this is

myself one regards mind objects

thus this is mine this i am

this is myself one regards mind

consciousness thus

this is mine this i am this

is myself one regards mind contact thus

this is mine this i am this

is myself one regards mind feeling

thus this is mind this i

am this is myself

one regards mind craving thus

this is mine this i am this

is myself the cessation

of identity now students this

is the way leading to the cessation of

identity

one regards the i thus

this is not mine this i am

not this is not myself

one regards forms thus this

is not mine this i am not

this is not myself one regards i

consciousness thus this is not

mine this i am not

this is not myself

one regards eye contact thus

this is not mine this i am not

this is not myself

one regards i feeling thus

this is not mine this i am not

this is not myself

one regards i craving thus

this is not mine this i am not

this is not myself

one regards the ear thus this

is not mine this i am not

this is not myself

one regard sounds thus this

is not mine this i am not

this is not myself

one regards ear consciousness thus

this is not mine this i am not

this is not myself

one regards ear contact thus

this is not mine this i am not

this is not myself

one regards ear feeling thus

this is not mine this i am not

this is not myself

one regards ear craving thus

this is not mine this i am

not this is not myself

one regards the nose thus this

is not mine this i am not this

is not myself one regards

odors thus this is not mine this

i am not this is not myself

one regards ear consciousness thus

this is not mine this i am not

this is not myself

one regards nose contact thus

this is not mine this i am not

this is not myself

one regards nose feeling thus

this is not mine this i am not

this is not myself

one regards nose craving thus

this is not mine this i am not

this is not myself

one regards the tongue thus

this is not mine this i am not

this is not myself

one regards flavors thus this is

not mine this i am not this

is not myself one regards tongue

consciousness thus this is not

mine this i am not this is

not myself one regards tongue contact

thus this is not mine this i am

not this is not myself

one regards tongue feeling thus

this is not mine this i am not

this is not myself one regards

tongue craving thus this is

not mine this i am not this is

not myself one regards the body

thus this is not mine

this i am not this is not myself

one regards tangibles thus

this is not mine this i am

not this is not myself

one regards body consciousness thus

this is not mine this i am

not this is not myself

one regards body contact thus

this is not mine this i am

not this is not myself

one regards body feeling thus

this is not mine this i am

not this is not myself

one regards body craving thus

this is not mine this i am not

this is not myself

one regards mind thus this

is not mine this i am not

this is not myself

one regards mind objects thus

this is not mine this i am not

this is not myself

one regards mind consciousness thus

this is not mine this i am not

this is not myself

one regards mind contact thus

this is not mine this i am not

this is not myself

one regards mind feeling thus this

is not mine this i am not this

is not myself one regards mind craving

thus this is not mine this

i am not this is not myself

the underlying tendencies

monks dependent on the eye and forms

i consciousness arises

the meeting of the three is eye contact

with eye contact as conditioned there is

an

eye feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant eye

feeling

if one delights in it welcomes it and

remains

holding to it then the underlying

tendency to lust

on lies within one

when is one is touched by a painful eye

feeling if one sorrows grieves

and laments weeps beating one's breast

and becomes

distraught then the underlying tendency

to aversion

lies within one when one is

touched by neither painful nor pleasant

i

feeling if one does not understand

as it actually is the origination

the disappearance the gratification

the danger and the escape in regard to

that i

feeling then the underlying tendency to

ignorance lies within one

students that one shall here and now

make an end of suffering without

abandoning the underlying tendency to

lust

for pleasant eye feeling without

abolishing the underlying tendency to

aversion

towards painful eye feeling without

extirpating the underlying tendency to

ignorance

in regard to neither pleasant nor

painful i

feeling without abandoning

ignorance and arousing true knowledge

this is impossible

students dependent on the ear and sounds

ear consciousness

arises the meeting of the three

is ear contact with ear contact as

conditioned there

arises an ear feeling felt as

pleasant or painful or neither pleasant

nor painful

when one is touched by a pleasant ear

feeling if one delights in it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful ear

feeling if one sorrows grieves and

laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one when one

is touched by neither pleasant nor

painful ear feeling if

one does not understand as it actually

is

the origination the disappearance the

gratification

and the danger and the escape in regard

to that ear

feeling then the underlying tendency

to ignorance lies within one students

that there shall be

here and now make an end of suffering

without abandoning the underlying

tendency to

lust for pleasant ear feeling

without abolishing the under underlying

tendency to aversion

towards painful ear feeling

without extirpating the underlying

tendency to

ignorance in regard to neither pleasant

nor painful you're feeling without

abandoning

ignorance and arousing true knowledge

this

is impossible students

dependent on the nose and odor's nose

consciousness

arises the meeting of the three is nose

contact with nose contact as condition

there arises a nose feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

nose feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful nose

feeling

if one sorrows grieves and laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful nose feeling

if one does not understand as it

actually is

the origination the disappearance

the gratification the danger and the

escape

in regard to that nose feeling then the

underlying tendency to

ignorance lies within one

students that one shall hear and now

make an end of suffering without

abandoning the underlying tendency to

lust

for pleasant nose feeling without

abolishing the underlying tendency to

aversion

towards painful nose feeling without

extricating the underlying tendency to

ignorance in regard to neither pleasant

nor painful nose feeling without

abandoning

ignorance and arousing true knowledge

this is impossible

students dependent on the tongue and

flavors to unconsciousness

arises the meeting of the three

is tongue contact with tongue contact as

conditioned there arises a tongue

feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant tongue

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by a neither

pleasant nor painful tongue

feeling if one does not understand as it

actually is

the origin disappearance the

gratification the danger and the escape

in regard to that tongue

feeling then the underlying tendency to

ignorance lies within one

students one shall make here and now

an end of suffering without a

that one shall here and now make an

end of suffering without abandoning the

underlying

tendency to lust for pleasant tongue

feeling

without abolishing the underlying

tendency to aversion

towards painful tongue feeling without

extirpating the underlying tendency to

ignorance in regard to neither plain

pleasant nor painful tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

students dependent on the body and

tangibles

body consciousness arises the meaning of

the three is body contact with body

contact as

condition there arises a body

feeling felt is pleasant or painful

or neither painful nor pleasant when

one is touched by a pleasant body

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one when one is touched by a

painful body

feeling if one's sorrows grieves and

laments weeps beating one's breasts

and becomes distraught then the

underlying tendency to aversion lies

within one

when one is touched by neither pleasant

nor

painful body feeling if one does not

understand as it actually

is the origination the disappearance the

gratification the danger and the escape

in regard to that body feeling then

the underlying tendency to ignorance

lies within one

students that one shall hear and now

make an end of suffering

without abandoning the underlying

tendency to lust for

pleasant body feeling without abolishing

the underlying tendency to of

aversion towards painful body feeling

without extirpating the underlying

tendency to

ignorance in regard to neither pleasant

nor painful body feeling without

abandoning ignorance and arousing true

knowledge

this is impossible

students dependent on mind and mind

objects mind consciousness arises

the meeting of the three is mind contact

with mind contact as condition there are

rises

a mind feeling felt as pleasant

or painful or neither painful nor

pleasant

when one is touched by a pleasant

feeling

of pleasant mind feeling if one delights

in it welcomes it

and remains holding to it then the

underlying tendency to

lust lies within one

when one is touched by a painful mind

feeling

if one's sorrows grieves and laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful mind feeling

if one does not understand as it

actually is the origination

disappearance the gratification

the danger and the escape in regard to

that mind feeling

then the underlying tendency to

ignorance

lies within one

students that one should here and now

make an end of suffering

without abandoning the underlying

tendency to

lust for pleasant mind feeling

without abolishing the underlying

tendency to aversion

towards painful mind feeling

without extirpating the underlying

tendency to ignorance in regard to

neither pleasant

nor painful mind feeling without

abandoning

ignorance and arousing true knowledge

this is impossible

the abandonment of the underlying

tendency

students dependent on the eye and forms

eye consciousness

arises the meeting of the three is eye

contact

with eye contact as conditioned there

arises an

eye feeling felt as pleasant or painful

or neither pleasant or painful when one

is touched by a pleasant eye feeling

if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling

if one does not sorrow grieve and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie

within one

when one is touched by neither pleasant

nor painful i

feeling if one understands as it

actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that eye

feeling then the underlying tendency to

ignorance does not lie

within one students that one shall hear

and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant eye feeling by abolishing

the underlying tendency to aversion

toward painful eye feeling by

extirpating the underlying tendency

to ignorance in regard to neither

painful nor pleasant eye feeling

by abandoning ignorance and arousing

true knowledge

this is possible

students dependent on the ear and sounds

ear consciousness arises

the meeting of the three is ear contact

with

ear contact as condition there are rises

in here feeling felt as pleasant or

painful or neither pleasant nor painful

when one is touched by a pleasant ear

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust

does not lie within one

when one is touched by a painful ear

feeling if one does not

sorrow grieve and lament

does not weep beating one's breasts and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor

painful ear feeling if one understands

as it actually

is the origination disappearance

gratification

the danger and the escape in regard to

that ear feeling

then the underlying tendency to

ignorance

does not lie within one

students that one shall here and now

make an

end of to suffering

by abandoning the underlying tendency to

lust for pleasant ear

feeling by abolishing the underlying

tendency to aversion

towards painful ear feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful you're feeling by abandoning

ignorance and arousing true knowledge

this is possible

students dependent on the nose and odors

knows consciousness arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises

a nose feeling felt as pleasant or

painful or neither pleasant nor painful

when one is touched by a pleasant nose

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful nose

feeling

if one does not sorrow grieve and lament

does not weep beating one's breasts and

become

distraught then the underlying tendency

to aversion does not lie within one

when one is touched by neither pleasant

nor

painful nose feeling if one understands

as it actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that nose

feeling then the underlying to

tendency to ignorance does not

lie within one students

that one shall here and now make an end

of suffering

by abandoning the underlying tendency to

lust for pleasant

nose feeling by abolishing the

underlying tendency

to aversion towards painful nose feeling

by extribating the underlying tendency

and regard to neither pleasant nor

painful nose feeling

by abandoning ignorance and arousing

true knowledge

that is possible

students dependent on the tongue and

flavors tongue consciousness arises

the meeting of the three is tongue

contact

with tongue contact as conditioned there

arises a tongue feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant tongue

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not

underlie within one

when one is touched by a painful tongue

feeling if one does not sorrow grieve

and lament

does not weep beating one's breasts and

become

distraught then the underlying tendency

to aversion

does not lie within one when one is

touched by neither pleasant nor painful

tongue

feeling if one understands as

it actually is the origination

the disappearance the gratification the

danger and the escape

in regard to that tongue feeling then

the underlying tendency to ignorance

does not lie within one

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant tongue feeling by

abolishing the underlying tendency to

aversion

towards painful tongue feeling by

extricating the underlying tendency to

ignorance in regard

to neither pleasant nor painful

tongue feeling by abandoning

ignorance and arousing true knowledge

this

is possible students

dependent on the body and tangibles body

consciousness arises

the meaning of the three is body contact

with body contact as conditioned there

arises a body feeling

felt is pleasant or painful or neither

pleasant nor

painful when one is touched by a

pleasant body feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not

underlie one when one is touched by

a painful body feeling if one does not

sorrow grieve and lament

does not weep beating one's breasts

and become distraught then the

underlying tendency to aversion does not

lie within one when one is

touched by neither pleasant nor painful

body feeling

if one understands as it actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that body feeling

then one then the underlying tendency

to ignorance does not lie within one

students that one shall hear and now

make an

end of suffering by abandoning the

underlying tendency to lust

for pleasant body feeling by abolishing

the underlying tendency to aversion

towards painful body feeling

by extirpating the underlying tendency

to

ignorance in regard to neither pleasant

nor painful body feeling by abandoning

ignorance and arousing true knowledge

this

is possible students dependent on mind

and mind objects

mind consciousness arises

the meeting of the three is mind contact

with mind contact as conditioned there

arises a mind

feeling felt as pleasant or painful or

neither pleasant nor painful when one is

touched by a pleasant

mind feeling if one does not delight in

it

welcome it and remain holding to it

then the underlying tendency

to lust does not lie within one

when one is touched by a painful mind

feeling

if one does not sorrow grief

and lament does not weep

beating one's breasts and becomes

distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by a neither

pleasant nor painful mind feeling

if one understands as it actually is

the origination the disappearance

the gratification the danger and the

escape

in regard to that mind feeling then the

underlying

tendency to ignorance does not lie

within one

students that one shall hear and now

make an

end of suffering by abandoning the

underlying

tendency to lust for pleasant mind

feeling

by abolishing the underlying tendency to

aversion

for painful mind feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful mind feeling by abandoning

ignorance and arousing true knowledge

this

is possible liberation

seeing thus students

a well-taught noble disciple becomes

disenchanted with the

eye disenchanted with forms

disenchanted with consciousness

disenchanted with eye contact

disenchanted with i feeling disenchanted

with eye craving

he becomes disenchanted with ear

disenchanted with sounds disenchanted

with your consciousness

disenchanted with ear contact

disenchanted with ear feeling

disenchanted with ear craving

he becomes disenchanted with nose

disenchanted with odors disenchanted

with nose consciousness

disenchanted with nose contact

disenchanted with nose feeling

disenchanted with nose craving

he becomes disenchanted with the tongue

disenchanted with flavors disenchanted

with tongue

consciousness disenchanted with tongue

contact disenchanted with tongue

feeling disenchanted with tongue

grieving

he becomes disenchanted with the body

disenchanted with tangibles disenchanted

with body consciousness

disenchanted with body contact

disenchanted with body feeling

disenchanted with body craving

he becomes disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mind contact

disenchanted with mind feeling

disenchanted with mind craving

being disenchanted he becomes

dispassionate

through dispassion mind is

liberated it is when it is

liberated there comes the knowledge it

is

liberated he understands birth is

destroyed

the holy life has been lived what had to

be done

has been done there is no more

coming to any state of being

that is what the blessed one said the

students were satisfied and delighted

in the blessed one's words now while

this discourse was being spoken through

not

craving and clinging the minds

of 60 students were liberated from the

taints

okay

let that sink in i know it's a lot of

repeating but hearing it so much

over and over and over again

especially this is not me this is not

mine this i am not

that statement is good for

everything that arises

okay

let's share samaritan

may suffering ones be suffering free and

the fierce drought fearless be

may the grieving shed all grief and may

all beings find relief

may all beings share this merit that we

have thus

acquired for the acquisition of all

kinds of happiness

may beings inhabiting space under us

a mighty power share this merit of ours

may they long protect the buddhists