From: https://youtube.com/watch?v=39EYKO3fPQg

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

so

now the the suta that we're going to do

tonight

is the six sets of six and this is a

very amazing subta

it has a lot of repetition in it

and you're going to get to hear all of

that repetition

this is a very powerful suta and what i

suggest because it's it takes about

between 50 and 55 minutes to read

right after that get up and stretch

then sit down and start practicing but

don't talk

okay let this let this suit

sink in this is a real amazing suit

and in germany there was three or four

people that

had a very profound experience just

listening to this suit

yes can we close our eyes while we're

listening

as long as you stay alert

so your mind

might begin to waver a little bit

because there is so much

repetition if you see it six

are it you come back and listen

okay

this is a chichaka suta number 148

in the background

i'm sorry

we're not quite ready yet you've

recorded this like a several times

well yeah but it's always nice to get

one that doesn't have

yeah let's do this one should be good

quality

okay this is the chichaka suit the

number

please listen very attentively

thus have i heard on one occasion the

blessed one was living at sawatee in

gentiles grove

annette and pendicas park there he

addressed the monks

thus monk's venerable survey replied the

blessed one said this

monks i shall teach you the dhamma that

is good in the beginning

good in the middle and good in the end

with the right meaning and phrasing i

shall reveal a holy life that is utterly

perfect and pure that is

the six sets of six

listen and attend closely to what i

shall say

yes venerable sir the monks replied

the blessed one said this

the six internal bases should be

understood the six external bases

should be understood the six

classes of consciousness should be

understood

the six classes of contact should be

understood

the six classes of feeling should be

understood

the six classes of craving should be

understood

the internal the six internal bases

should be

understood so it was said and with

reference to what

was this said there are the eye base

the ear base the nose base the tongue

base

the body base and the mind base

so it was with reference to this that it

was said the six

internal bases should be understood

this is the first set of six

the six external bases should be

understood

so it was said and with reference to

what was this said

there are the form base the sound

base the odor base the flavor base

the tangible base and the mine base

so it was with reference to this that it

was said the six

external bases should be understood

this is the second set of six

the six classes of consciousness should

be

understood so it was said and with

reference to what was this said

dependent on the i and forms

eye consciousness arises

dependent on the ear and sounds

ear consciousness arises dependent on

the nose

and odors nose consciousness arises

dependent on the tongue and flavors

tongue consciousness

arises dependent on the body

and tangibles body consciousness

arises dependent on mind and mind

objects mind consciousness arises

so it was with reference to this that it

was said the six

classes of consciousness should be

understood

this is the first the third set of six

the six classes of consciousness should

be

understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness arises the meeting of the

three

is eye contact dependent on the

ear and sounds ear consciousness

arises the meeting of the three

is ear contact dependent on the nose

and odors nose consciousness arises

the meeting of the three is nose contact

dependent on the tongue and flavors

tongue consciousness arises the meeting

of the three

is tongue contact dependent on

body and tangibles body consciousness

arises the meeting of the three

is body contact dependent on mind

and mind objects mind consciousness

arises

the meeting of the three is mind contact

so it was with reference

to this that it was said the six classes

of conscious

of contact should be understood

this is the fourth set of six

the six classes of feelings should be

understood

so it was said and with reference to

what was this said

dependent on the eye and forms i

consciousness arises with the meeting of

the three

there is eye contact with

eye contact as condition there is

i feeling dependent on the

ear and sounds ear consciousness arises

with the meeting of the three there is

ear

contact with ear contact as

condition there is ear feeling

dependent on the nose and odor's

nose consciousness arises with the

meeting of the three

there is nose contact with nose contact

as conditioned there is nose feeling

dependent on the tongue and flavors

tongue

consciousness arises with the meaning of

the three there is tongue

contact with tongue contact as

conditioned there is tongue feeling

dependent on the body and tangible's

body

consciousness arises with the meeting of

the three

there is body contact with

body contact as conditioned there is

body feeling dependent on mind and mind

objects mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as conditioned there

is

mind feeling so it was with reference to

this

that it was said the six classes of

feelings should be understood

this is the fifth set of six

the six classes of craving should be

understood

so it was said and with reference to

what was this said

dependent on the i and forms i

consciousness arises the meeting of the

three

is eye contact with eye contact as

conditioned there is i feeling

with i feeling as conditioned there is

i craving dependent on the ear

and sounds ear consciousness arises

the meeting of the three is ear contact

with ear contact as conditioned there

is ear feeling with ear feeling

as conditioned there is ear craving

dependent on the nose and odors nose

consciousness

arises the meeting of the three is nose

contact with nose contact

as conditioned there is nose feeling

with nose feeling as conditioned there

is nose craving

dependent on the tongue and flavors

tongue consciousness

arises the meaning of the three

is tongue contact with tongue contact as

conditioned there is tongue feeling with

tongue feeling as condition there is

tongue craving dependent on the body

and tangibles body consciousness arises

the meaning of the three is body contact

with body contact as condition there is

body

feeling with body feeling as conditioned

there is

body craving dependent on

mind and mind objects mind consciousness

arises the meeting of the three is mind

contact

with mind contact as condition there is

mind feeling

with mind feeling as conditioned there

is mind craving

so it was with reference to this that it

was said

the six classes of craving should be

understood

this is the sixth set of six

the demonstration of not self

if anyone says the eye is self

that is not acceptable the rise and fall

of the

eye is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

the i is self

thus the i is not self

if anyone says i forms our self

that is not acceptable the rise and fall

of forms are

seen and understood and since their rise

and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to

say i forms our self

thus the i is not self

forms are not self if anyone says

i consciousness is self that is

not acceptable the rise and fall

of eye consciousness is seen and

understood and its rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for

anyone to say i consciousness is self

thus i is not self forms

are not self eye consciousness is not

self if anyone says i

contact itself that is not acceptable

the rise and fall of eye contact is seen

and understood

and since its rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

eye contact is self

thus i is not self

forms are not self i consciousness is

not

self eye contact is not self

if anyone says i feeling his self

that is not acceptable the rise and fall

of i

feeling is seen and understood and

senses rise and fall

are discerned it would follow

self rises and falls that is why it is

not acceptable for anyone to say

i feeling is self thus

the i is not self forms are not

self i consciousness is not self

eye contact is not self

i feeling is not self

if anyone says i craving is

that is not acceptable the rise and fall

of eye craving

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that

is why it is not acceptable for anyone

to say

i craving itself thus the i

is not self forms are not self i

consciousness is not self eye contact is

not

self i feeling is not self

eye craving is not self

if anyone says ear is self

that is not acceptable the rise and fall

of the year

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable

for anyone to say ear is self

thus the ear is not self

if anyone says sounds ourself that is

not acceptable

the rise and fall of sounds are seen

and understood and since their rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

sounds ourself thus the

ear is not self sounds are not self

if anyone says ear consciousness

is self that is not acceptable the rise

and fall of ear consciousness

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say here

consciousness is self

thus the ear is not self sounds are not

self ear consciousness is not self

if anyone says ear contact itself

that is not acceptable the rise and fall

of ear contact is seen

and understood and since its rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

ear contact is self

thus the ear is not self sounds

are not self ear consciousness

is not self ear contact is not self

if anyone says ear feeling itself

that is not acceptable the rise and fall

of ear feeling

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say

ear feeling is self thus

the ear is not self sounds

are not self ear consciousness

is not self ear contact is not self

ear feeling is not self

if anyone says ear craving itself

that is not acceptable the rise and fall

of ear craving

is seen and understood and since its

rise and fall

are discerned it follows myself roses

and false that is why it is not

acceptable for anyone to say

ear craving itself thus the

ear is not self sounds are not self

your consciousness is not self ear

contact is not

self ear feeling is not self

ear craving is not self

if anyone says nose is self

that is not acceptable the rise and fall

of the nose is seen and understood and

since

its rise and fall are discerned it

follows myself

rises and falls that is why it is not

acceptable for anyone to say the nose is

self

thus the nose is not self

if anyone says odors are self

that is not acceptable the rise and fall

of odors

are seen and understood and since their

rise and fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

odors are self thus the nose is not

self odors are not self

if anyone says knows consciousness is

self that is not acceptable

the rise and fall of those consciousness

is seen

and understood and since its rise and

fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say knows

consciousness

is self thus the nose is

not self odors are not self knows

consciousness

is not self if anyone says

knows contact itself that is not

acceptable

the rise and fall of the nose contact is

seen

and understood and since its rise and

fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

knows contact itself thus the nose is

not self

odors are not self knows consciousness

is not self knows contact is not self

if anyone says knows feeling his self

that is not acceptable the rise and fall

of those feeling has seen

and understood and since its rise and

fall are

discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

knows feeling his self

thus the nose is not

self odors are not self knows

consciousness

is not self knows contact is not

self knows feeling is not self

if anyone says nose craving itself

that is not acceptable the rise and fall

of nose craving is seen

and understood and since its rise and

fall

are discerned it follows my self

rises and falls that is why it is

not acceptable for anyone to say nose

craving

his self thus knows

is not self odors are not

self knows consciousness is not

self knows contact is not

self knows feeling is not self

knows craving is not self

if anyone says the tongue is self

that is not acceptable the rise and fall

of the tongue

has seen and understood and since its

rise and fall

are discerned it follows myself rises

and falls

that is why it is not acceptable for

anyone to say the tongue

itself thus the tongue is

not self if anyone says flavors

are self that is not acceptable

the rise and fall of flavors are seen

and understood and since their rise and

fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

flavors ourself thus the tongue

is not self flavors

are not self if anyone says tongue

consciousness is self

that is not acceptable the rise and fall

of tongue consciousness is seen

and understood and since its rise and

fall

art is earned it follows myself rises

and falls that is why it is not

acceptable for anyone

to say tongue consciousness is self

thus the tongue is not self flavors

are not self tongue consciousness is not

self

if anyone says tongue contact itself

that is not acceptable the rise and fall

of tongue

contact is seen and understood and since

its rise and fall

are discerned it follows myself rises

and falls that is why it is not

acceptable for anyone to say

tongue contact itself

thus the tongue is not self flavors

are not self tongue consciousness is not

self tongue contact is not self

if anyone says tongue feeling itself

that is not acceptable the rise and fall

of tongue feeling

is seen and understood and since its

rise and fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

tongue feeling is self thus

tongue is not self flavors are not

self tongue consciousness is not self

tongue contact is not self tongue

feeling is not self if

anyone says tom craving his self

that is not acceptable the rise and fall

of tongue craving is seen

and understood and since its rise and

fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say

tongue craving itself

thus the tongue is not self flavors

are not self tongue consciousness are

not self

tongue contact is not self tongue

feeling is not

self tongue craving is not self

if anyone says body is self

that is not acceptable the rise and fall

of body is seen

and understood and since its rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

body is self thus the body

is not self if anyone says

tangibles are self that is not

acceptable

the rise and fall of tangibles are seen

and understood and since their rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

tangibles are self thus

the body is not self

are not self if

anyone says body consciousness itself

that is not acceptable

the rise and fall of body consciousness

is seen

and understood and since its rise and

fall

are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

body consciousness is self

thus body is not self tangibles

are not self body consciousness is not

self if anyone says body contact itself

that is not acceptable the rise and fall

of body contact is seen and understood

and since its rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body contact is self thus the body is

not self

tangibles or not self body consciousness

is not self self-body contact

is not self if anyone says

body feeling itself that is not

acceptable

the rise and fall of body feeling is

seen and understood and senses rise and

fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

body feeling itself thus the body

is not self tangibles are not

self body consciousness is not

self body contact is not self

body feeling is not self if anyone says

body craving itself that is not

acceptable

the rise and fall of body craving is

seen and

understood and since its rise and fall

are discerned

it would follow self rises and falls

that is why it is not acceptable for

anyone to say

body craving itself thus the body

is not self tangibles are not self body

consciousness

is not self body contact is not self

body feeling is not self body craving

is not self please sit

still do not move your body

if anyone says mind is self that is not

acceptable

the rise and fall of body is seen and

understood

and since its rise and fall are

discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

mind is self thus

mind is not self if anyone says mind

objects are self that is not acceptable

the rise and fall of mind objects are

seen

and understood and since their rise and

fall are

discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

mind objects are self thus

mind is not self mind objects

are not self if anyone says

mind consciousness itself that is not

acceptable

the rise and fall of mind consciousness

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises

and falls that is why it is not

acceptable for anyone to say mind

consciousness

is self thus mind is not self

mind objects are not self mind

consciousness is not self

if anyone says mind contact itself

that is not acceptable the rise and fall

of mind contact is seen

and understood and senses rise and fall

are discerned it would follow myself

rises and falls that is why it is

not acceptable for anyone to say mind

contact is self

thus mind is not self mind objects are

not self

mind consciousness is not self

mind contact is not self

if anyone says mind feeling itself

that is not acceptable the rise and fall

of mind feeling

is seen and understood and senses rise

and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

mind feeling itself thus

mind is not self mind objects are not

self mind consciousness is not self

mind contact is not self mind feeling

is not self if anyone says mind craving

itself

that is not acceptable the rise and fall

of mind craving is seen and understood

and since its rise and fall are

discerned

it would follow myself rises

and falls that is why it is not

acceptable for anyone to say

mind craving is self thus

mind is not self mind objects are

not self mind consciousness is not

self mind contact is not self

mind feeling is not self mind craving

is not self the origination

of identity now monks

this is the way leading to the

origination

of identity one regards the i

thus this is mine this i

am this is myself

one regards forms thus this

is mine this i am this is

myself one regards eye

consciousness thus this is mine

this i am this is myself

one regards eye contact thus

this is mine this i am this

is myself one regards i

feeling thus this is mine

this i am this is myself

one regards i craving thus

this is mine this i am

this is myself

one regards the ear thus this

is mine this i am this is

myself one regard sounds

thus this is mine this

i am this is myself

one regards ear consciousness thus

this is mine this i am

this is myself one regards ear

contact thus this is mine

this i am this is myself

one regards ear feeling thus

this is mine this i am this

is myself one regards ear craving

thus this is mine this

i am this is myself

one regards the nose thus

this is mine this i am

this is myself one regards odors

thus this is mine this

i am this is myself

one regards knows consciousness thus

this is mine this i am

this is myself one regards

nose contact thus this is mine

this i am this is myself

one regards nose feeling thus this

is mine this i am this is

myself one regards nose craving

thus this is mine this i

am this is myself

one regards the tongue thus this is mine

this i am this is myself

one regards flavors thus this

is mine this i am this is

myself one regards tongue

consciousness thus this is mine

this i am this is myself

one regards tongue contact thus

this is mine this i am

this is myself one regards tongue

feeling thus this is mine

this i am this is myself

one regards tom craving thus

this is mine this i am this

is myself one regards the body

thus this is mine this

i am this is myself

one regards tangibles thus

this is mine this i am

this is myself one regards body

consciousness

thus this is mine this i

am this is myself

one regards body contact thus

this is mine this i am

this is myself one regards body feeling

thus this is mine this

i am this is myself

one regards body craving thus

this is mine this i am

this is myself one regards

mind thus this is mine

this i am this is myself

one regards mine objects thus

this is mine this i am

this is myself one regards mind

consciousness

thus this is mine this i

am this is myself

one regards mind contact thus

this is mine this i am

this is myself

one regards mind feeling thus this

is mine this i am this

is myself one regards mind craving thus

this is mine this i am

this is myself the cessation

of identity now amongst

this is the way leading to the cessation

of identity one regards the

i thus this is not

mine this i am not this

is not myself one regards forms thus

this is not mine this i

am not this is not myself

one regards i consciousness thus

this is not mine this i am

not this is not myself

one regards eye contact thus

this is not mine this i

am not this is not myself

one regards i feeling thus this

is not mine this i am not

this is not myself

one regards i craving thus

this is not mine this i am

not this is not myself

one regards the ear thus

this is not mind this i

am not this is not myself

one regard sounds thus

this is not mine this i am

not this is not myself

one regards ear consciousness thus

this is not mine this i am

not this is not myself

one regards ear contact thus

this is not mine this i am

not this is not myself

one regards ear feeling thus

this is not mine this i am not

this is not myself

one regards ear craving thus

this is not mine this i am not

this is not myself

one regards the nose thus this

is not mine this i am not

this is not myself

one regards odors thus this

is not mine this i am not

this is not myself

one regards knows consciousness thus

this is not mine this i am not

this is not myself

one regards nose contact thus

this is not mine this i am not

this is not myself one regards knows

feeling thus

this is not mine this i am not

this is not myself

one regards nose craving thus

this is not mine this i am not

this is not myself one regards the

tongue thus

this is not mine this i am not

this is not myself

one regards flavors thus this

is not mine this i am not this

is not myself one regards tongue

consciousness

thus this is not mine this

i am not this is not myself

one regards tongue contact thus

this is not mine this i am not

this is not myself one regards tongue

feeling thus this is not

mine this i am not this is not myself

one regards tongue craving thus

this is not mine this i am not

this is not myself one regards the body

thus this is not mine this i

am not this is not myself

one regards tangibles thus this

is not mine this i am not this

is not myself one regards body

consciousness thus this is not

mine this i am not this is not

myself one regards body

contact thus this is not

mine this i am not this is not

myself one regards body

feeling thus this is not mine this

i am not this is not myself

one regards body craving thus

this is not mind this i am not this

is not myself

one regards mind thus this is not

mine this i am not this is

not myself one regards mind

objects thus this is not mine this

i am not this is not myself

one regards mind consciousness thus

this is not mine this i am not

this is not myself one regards mind

contact

thus this is not mine this

i am not this is not myself

one regards mind feeling thus

this is not mine this i am

not this is not myself

one regards mind craving thus

this is not mine this i am not

this is not myself

the underlying tendencies

monks dependent on the eye and forms eye

consciousness

arises the meaning of the three is

eye contact with eye contact as

conditioned there arises an eye

feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant eye

feeling

if he delights in it welcomes it and

remains

holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful eye

feeling if one sorrows

grieves and laments weeps beating one's

breast

and becomes distraught then the

underlying tendency to aversion

lies within one when one is touched by

neither pleasant nor painful

i feeling if one does not

understand as it actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that i

feeling then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an

end of suffering without abandoning the

underlying tendency to lust

for pleasant eye feeling without

abolishing the underlying tendency to

aversion

towards painful eye

feeling without

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful i

feeling without abandoning ignorance

and arousing true knowledge this is

impossible

monks dependent on the ear and sounds

ear consciousness arises the meeting of

the three is ear

contact with ear contact as

conditioned there are rises in ear

feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant ear

feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one when one is touched by a

painful

ear feeling if one sorrows

grieves and laments weeps beating one's

breast and becomes distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful ear feeling

if one does not understand as it

actually is

the origination the disappearance the

gratification the danger

and the escape in regard to that ear

feeling then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an end of suffering without abandoning

the underlying tendency to lust

for pleasant ear feeling

without abolishing the underlying

tendency to aversion

towards painful ear feeling without

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful

ear feeling without abandoning ignorance

and arousing true knowledge

this is impossible

monks dependent on the nose and odors

nose consciousness arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises

a nose feeling felt as pleasant or

painful or neither pleasant

or painful when one is touched by a

pleasant

nose feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful nose

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor

painful nose feeling

if one does not understand as it

actually is the origination the

disappearance the gratification

the danger and the escape in renard

in regard to that nose feeling then the

underlying tendency lies within one

monks that one shall hear and now make

an

end of suffering without abandoning

the underlying tendency to lust for

pleasant

nose feeling without abolishing the

underlying tendency to aversion towards

painful nose feeling without extirpating

the underlying tendency to ignorance in

regard to

neither pleasant nor painful nose

feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks dependent on tongue and flavors

tongue consciousness

arises the meaning of the three is

tongue contact

with tongue contact as conditioned there

arises a tongue

feeling felt as pleasant or painful

or neither pleasant nor painful when one

is touched by a pleasant tongue feeling

if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling

if one sorrows grieves and laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one when one is touched by

neither pleasant or painful tongue

feeling

if one does not understand as it

actually

is the origination the disappearance the

gratification the danger

and the escape in regard to that tongue

feeling

then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an end of suffering without abandoning

the underlying tendency to lust for

pleasant tongue feeling without

abolishing the underlying

tendency to aversion towards painful

tongue

feeling without extirpating the

underlying tendency to ignorance in

regard to neither pleasant or painful

tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks dependent on body intangibles body

consciousness arises

the meaning of the three is body contact

with body contact as conditioned there

arises a body

feeling felt as pleasant or painful or

neither pleasant or painful

when one is touched by a pleasant body

feeling

if one delights in it welcomes it and

remains

holding to it then the underlying

tendency to lust lies within one

when one is touched by a painful body

feeling

if one sorrows graves and laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor

painful body feeling if one does not

understand as it actually is the

origination

the disappearance the gratification the

danger

and the escape in regard to that body

feeling

then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an

end of suffering without abandoning the

underlying tendency to lust

for pleasant body feeling without

abolishing the underlying tendency to

aversion

towards painful body feeling without

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful body feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks dependent on mind and mind objects

mind consciousness arises the meaning of

the three

is mind contact with mind contact as

conditioned their arises of mind feeling

felt is pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant mind

feeling

if one delights in it welcomes it and

remains

holding to it then the underlying

tendency to lust

lies within one when one is touched by a

painful

mind feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful mind feeling

if one does not understand as it

actually

is the origination the disappearance the

gratification

the danger and the escape in regard to

that mind feeling

then the underlying tendency to

ignorance lies within one

monks that one should here and now make

an

end of suffering without abandoning the

underlying tendency

to lust for pleasant mind feeling

without abolishing the underlying

tendency to aversion

towards painful mind feeling without

extirpating the underlying tendency

to ignorance in regard to neither

pleasant nor

painful mind feeling without abandoning

ignorance and arousing true knowledge

this

is impossible the abandonment

of the underlying tendencies

monk dependent on the ear and forms

excuse me dependent on the i and forms i

consciousness arises the meaning of the

three is eye contact

with eye contact as conditioned there

arises an eye feeling

felt is pleasant or painful or neither

pleasant nor

painful when one is touched by a

pleasant eye

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling

if one does not sorrow grave and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither painful

nor pleasant i feeling if one

understands as it actually is the

origination the disappearance the

gratification the danger

and the escape to that in regard to that

i

feeling then the underlying tendency to

ignorance does not lie within one

amongst the one shall here and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant i feeling by abolishing the

underlying tendency to aversion

towards painful eye feeling by

extirpating the underlying tendency to

ignorance in regard to neither

pleasant or painful i feeling by

abandoning

ignorance and arousing true knowledge

this is possible

monks dependent on the ears and sounds

ear consciousness arises the meeting of

the three

is ear contact with ear contact as

conditioned there arises an ear feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant ear

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust

does not lie within one when one is

touched by a painful

ear feeling if one does not sorrow

grieve and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one when one is

touched by

neither pleasant nor painful ear feeling

if one understands as it actually

is the origination the disappearance the

gratification the danger and the escape

in regard to that ear feeling then the

underlying tendency to

ignorance does not lie within one

amongst that one shall hear and now make

an

end of suffering by abandoning the

underlying tendency to lust for

pleasant ear feeling by abolishing the

underlying tendency to aversion

towards painful ear feeling

by extricating the underlying tendency

to

ignorance in regard to neither pleasant

nor painful ear feeling

by abandoning ignorance and arousing

true knowledge

this is possible monks dependent

on the nose and odors nose consciousness

arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises a nose feeling

felt as pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant nose

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust

does not lie within one when one is

touched by a painful nose feeling if one

does not sorrow

grieve and lament does not weep

beating one's breast and become

distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful nose feeling

if one understand understands as it

actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that nose feeling

then the underlying tendency to

ignorance does not lie within one

monks that one shall here and now make

an end of suffering

by abandoning the underlying tendency to

lust for pleasant nose feeling

by abolishing the underlying tendency to

aversion

towards painful nose feeling by

extirpating the underlying tendency in

regard to neither pleasant

nor painful nose feeling by abandoning

ignorance and arousing true knowledge

that is possible monks dependent on the

tongue and flavors tongue consciousness

arises

the meaning of the three is tongue

contact

with tongue contact as conditioned there

arises a tongue feeling

felt is pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant tongue

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful tongue

feeling

if one does not sorrow grieve and lament

does not weep beating one's breast and

becomes

distraught then the underlying tendency

to aversion

does not lie within one when one is

touched by neither pleasant nor painful

tongue

feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger and the escape

in regard to that tongue feeling then

the underlying tendency to

ignorance does not lie within one

monks that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant tongue feeling

by abolishing the underlying tendency to

aversion

towards painful tongue feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful tongue

feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks dependent on the body intangibles

body consciousness

arises the meaning of the three is body

contact

with body contact as conditioned there

arises a body

feeling felt as pleasant or painful or

neither pleasant or painful

when one is touched by a pleasant body

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one when one is touched by a

painful body feeling if one does not

sorrow grieve and lament does not

weep beating one's breast and becoming

distraught

then the underlying tendency to aversion

does not lie within

one when one is touched by neither

pleasant nor painful body

feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger

the escape in regard in to that body

feeling then the underlying tendency to

ignorance does not lie within one

monks that one shall hear and now make

an

end of suffering by abandoning the

underlying tendency to lust for pleasant

body feeling

by abolishing the underlying tendency to

aversion

towards painful body feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

or painful body feeling

by abandoning ignorance and arousing

true knowledge

this is possible monks dependent on mind

and mind objects mind consciousness

arises

the meaning of the three is mind contact

with mind contact as condition

there arises a mind feeling felt as

pleasant or painful or neither pleasant

or painful

when one is touched by a pleasant mind

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to

lust does not lie within one when one is

touched by a painful mind

feeling if one does not sorrow grieve

and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful

mind feeling if one understands as it

actually is the origination the

disappearance the gratification

the danger and the escape in regard to

that

mind feeling then the underlying

tendency to

ignorance does not lie within one

monks that one shall hear and now make

an end of suffering by abandoning the

underlying tendency to lust

for pleasant mind feeling by abolishing

the underlying tendency to aversion

for painful mind feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor

painful mind feeling by abandoning

ignorance and arousing true knowledge

this is possible

liberation seeing thus monks

a well-taught noble disciple becomes

disenchanted with the

eye disenchanted with forms

disenchanted with eye consciousness

disenchanted with eye contact

disenchanted with i

feeling disenchanted with eye craving

he becomes disenchanted with the ear

disenchanted with sounds disenchanted

with

your consciousness disenchanted with

your contact

disenchanted with your feeling

disenchanted with ear

grieving he becomes disenchanted with

the nose

disenchanted with odors disenchanted

with nose consciousness

disenchanted with nose contact

disenchanted with those feeling

disenchanted with nose craving

he becomes disenchanted with the tongue

disenchanted with flavors disenchanted

with tongue

consciousness disenchanted with tongue

contact

disenchanted with tongue feeling

disenchanted with tongue

craving he becomes disenchanted with the

body

disenchanted with tangibles disintent

and just enchanted with body

consciousness disenchanted with body

contact

disenchanted with body feeling

disenchanted with body craving

he becomes disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mind contact

disenchanted with mind feeling

disenchanted with mind craving

being disenchanted he becomes

dispassionate

through dispassion his mind is liberated

when it is liberated there comes the

knowledge

it is liberated he understands

birth is destroyed the holy life has

been lived what had to be done has been

done there is no more coming to

any state of being that is what the

blessed one said

the monks were satisfied and delighted

in the blessed one's words

well this discourse was being spoken

through not clinging or craving the

minds of

16 monks were liberated

from the taints

let this suit to sink in

i hope you all have good meditation

you

so

now the the suta that we're going to do

tonight

is the six sets of six and this is a

very amazing subta

it has a lot of repetition in it

and you're going to get to hear all of

that repetition

this is a very powerful suta and what i

suggest because it's it takes about

between 50 and 55 minutes to read

right after that get up and stretch

then sit down and start practicing but

don't talk

okay let this let this suit

sink in this is a real amazing suit

and in germany there was three or four

people that

had a very profound experience just

listening to this suit

yes can we close our eyes while we're

listening

as long as you stay alert

so your mind

might begin to waver a little bit

because there is so much

repetition if you see it six

are it you come back and listen

okay

this is a chichaka suta number 148

in the background

i'm sorry

we're not quite ready yet you've

recorded this like a several times

well yeah but it's always nice to get

one that doesn't have

yeah let's do this one should be good

quality

okay this is the chichaka suit the

number

please listen very attentively

thus have i heard on one occasion the

blessed one was living at sawatee in

gentiles grove

annette and pendicas park there he

addressed the monks

thus monk's venerable survey replied the

blessed one said this

monks i shall teach you the dhamma that

is good in the beginning

good in the middle and good in the end

with the right meaning and phrasing i

shall reveal a holy life that is utterly

perfect and pure that is

the six sets of six

listen and attend closely to what i

shall say

yes venerable sir the monks replied

the blessed one said this

the six internal bases should be

understood the six external bases

should be understood the six

classes of consciousness should be

understood

the six classes of contact should be

understood

the six classes of feeling should be

understood

the six classes of craving should be

understood

the internal the six internal bases

should be

understood so it was said and with

reference to what

was this said there are the eye base

the ear base the nose base the tongue

base

the body base and the mind base

so it was with reference to this that it

was said the six

internal bases should be understood

this is the first set of six

the six external bases should be

understood

so it was said and with reference to

what was this said

there are the form base the sound

base the odor base the flavor base

the tangible base and the mine base

so it was with reference to this that it

was said the six

external bases should be understood

this is the second set of six

the six classes of consciousness should

be

understood so it was said and with

reference to what was this said

dependent on the i and forms

eye consciousness arises

dependent on the ear and sounds

ear consciousness arises dependent on

the nose

and odors nose consciousness arises

dependent on the tongue and flavors

tongue consciousness

arises dependent on the body

and tangibles body consciousness

arises dependent on mind and mind

objects mind consciousness arises

so it was with reference to this that it

was said the six

classes of consciousness should be

understood

this is the first the third set of six

the six classes of consciousness should

be

understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness arises the meeting of the

three

is eye contact dependent on the

ear and sounds ear consciousness

arises the meeting of the three

is ear contact dependent on the nose

and odors nose consciousness arises

the meeting of the three is nose contact

dependent on the tongue and flavors

tongue consciousness arises the meeting

of the three

is tongue contact dependent on

body and tangibles body consciousness

arises the meeting of the three

is body contact dependent on mind

and mind objects mind consciousness

arises

the meeting of the three is mind contact

so it was with reference

to this that it was said the six classes

of conscious

of contact should be understood

this is the fourth set of six

the six classes of feelings should be

understood

so it was said and with reference to

what was this said

dependent on the eye and forms i

consciousness arises with the meeting of

the three

there is eye contact with

eye contact as condition there is

i feeling dependent on the

ear and sounds ear consciousness arises

with the meeting of the three there is

ear

contact with ear contact as

condition there is ear feeling

dependent on the nose and odor's

nose consciousness arises with the

meeting of the three

there is nose contact with nose contact

as conditioned there is nose feeling

dependent on the tongue and flavors

tongue

consciousness arises with the meaning of

the three there is tongue

contact with tongue contact as

conditioned there is tongue feeling

dependent on the body and tangible's

body

consciousness arises with the meeting of

the three

there is body contact with

body contact as conditioned there is

body feeling dependent on mind and mind

objects mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as conditioned there

is

mind feeling so it was with reference to

this

that it was said the six classes of

feelings should be understood

this is the fifth set of six

the six classes of craving should be

understood

so it was said and with reference to

what was this said

dependent on the i and forms i

consciousness arises the meeting of the

three

is eye contact with eye contact as

conditioned there is i feeling

with i feeling as conditioned there is

i craving dependent on the ear

and sounds ear consciousness arises

the meeting of the three is ear contact

with ear contact as conditioned there

is ear feeling with ear feeling

as conditioned there is ear craving

dependent on the nose and odors nose

consciousness

arises the meeting of the three is nose

contact with nose contact

as conditioned there is nose feeling

with nose feeling as conditioned there

is nose craving

dependent on the tongue and flavors

tongue consciousness

arises the meaning of the three

is tongue contact with tongue contact as

conditioned there is tongue feeling with

tongue feeling as condition there is

tongue craving dependent on the body

and tangibles body consciousness arises

the meaning of the three is body contact

with body contact as condition there is

body

feeling with body feeling as conditioned

there is

body craving dependent on

mind and mind objects mind consciousness

arises the meeting of the three is mind

contact

with mind contact as condition there is

mind feeling

with mind feeling as conditioned there

is mind craving

so it was with reference to this that it

was said

the six classes of craving should be

understood

this is the sixth set of six

the demonstration of not self

if anyone says the eye is self

that is not acceptable the rise and fall

of the

eye is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

the i is self

thus the i is not self

if anyone says i forms our self

that is not acceptable the rise and fall

of forms are

seen and understood and since their rise

and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to

say i forms our self

thus the i is not self

forms are not self if anyone says

i consciousness is self that is

not acceptable the rise and fall

of eye consciousness is seen and

understood and its rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for

anyone to say i consciousness is self

thus i is not self forms

are not self eye consciousness is not

self if anyone says i

contact itself that is not acceptable

the rise and fall of eye contact is seen

and understood

and since its rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

eye contact is self

thus i is not self

forms are not self i consciousness is

not

self eye contact is not self

if anyone says i feeling his self

that is not acceptable the rise and fall

of i

feeling is seen and understood and

senses rise and fall

are discerned it would follow

self rises and falls that is why it is

not acceptable for anyone to say

i feeling is self thus

the i is not self forms are not

self i consciousness is not self

eye contact is not self

i feeling is not self

if anyone says i craving is

that is not acceptable the rise and fall

of eye craving

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that

is why it is not acceptable for anyone

to say

i craving itself thus the i

is not self forms are not self i

consciousness is not self eye contact is

not

self i feeling is not self

eye craving is not self

if anyone says ear is self

that is not acceptable the rise and fall

of the year

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable

for anyone to say ear is self

thus the ear is not self

if anyone says sounds ourself that is

not acceptable

the rise and fall of sounds are seen

and understood and since their rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

sounds ourself thus the

ear is not self sounds are not self

if anyone says ear consciousness

is self that is not acceptable the rise

and fall of ear consciousness

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say here

consciousness is self

thus the ear is not self sounds are not

self ear consciousness is not self

if anyone says ear contact itself

that is not acceptable the rise and fall

of ear contact is seen

and understood and since its rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

ear contact is self

thus the ear is not self sounds

are not self ear consciousness

is not self ear contact is not self

if anyone says ear feeling itself

that is not acceptable the rise and fall

of ear feeling

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say

ear feeling is self thus

the ear is not self sounds

are not self ear consciousness

is not self ear contact is not self

ear feeling is not self

if anyone says ear craving itself

that is not acceptable the rise and fall

of ear craving

is seen and understood and since its

rise and fall

are discerned it follows myself roses

and false that is why it is not

acceptable for anyone to say

ear craving itself thus the

ear is not self sounds are not self

your consciousness is not self ear

contact is not

self ear feeling is not self

ear craving is not self

if anyone says nose is self

that is not acceptable the rise and fall

of the nose is seen and understood and

since

its rise and fall are discerned it

follows myself

rises and falls that is why it is not

acceptable for anyone to say the nose is

self

thus the nose is not self

if anyone says odors are self

that is not acceptable the rise and fall

of odors

are seen and understood and since their

rise and fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

odors are self thus the nose is not

self odors are not self

if anyone says knows consciousness is

self that is not acceptable

the rise and fall of those consciousness

is seen

and understood and since its rise and

fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say knows

consciousness

is self thus the nose is

not self odors are not self knows

consciousness

is not self if anyone says

knows contact itself that is not

acceptable

the rise and fall of the nose contact is

seen

and understood and since its rise and

fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

knows contact itself thus the nose is

not self

odors are not self knows consciousness

is not self knows contact is not self

if anyone says knows feeling his self

that is not acceptable the rise and fall

of those feeling has seen

and understood and since its rise and

fall are

discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

knows feeling his self

thus the nose is not

self odors are not self knows

consciousness

is not self knows contact is not

self knows feeling is not self

if anyone says nose craving itself

that is not acceptable the rise and fall

of nose craving is seen

and understood and since its rise and

fall

are discerned it follows my self

rises and falls that is why it is

not acceptable for anyone to say nose

craving

his self thus knows

is not self odors are not

self knows consciousness is not

self knows contact is not

self knows feeling is not self

knows craving is not self

if anyone says the tongue is self

that is not acceptable the rise and fall

of the tongue

has seen and understood and since its

rise and fall

are discerned it follows myself rises

and falls

that is why it is not acceptable for

anyone to say the tongue

itself thus the tongue is

not self if anyone says flavors

are self that is not acceptable

the rise and fall of flavors are seen

and understood and since their rise and

fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

flavors ourself thus the tongue

is not self flavors

are not self if anyone says tongue

consciousness is self

that is not acceptable the rise and fall

of tongue consciousness is seen

and understood and since its rise and

fall

art is earned it follows myself rises

and falls that is why it is not

acceptable for anyone

to say tongue consciousness is self

thus the tongue is not self flavors

are not self tongue consciousness is not

self

if anyone says tongue contact itself

that is not acceptable the rise and fall

of tongue

contact is seen and understood and since

its rise and fall

are discerned it follows myself rises

and falls that is why it is not

acceptable for anyone to say

tongue contact itself

thus the tongue is not self flavors

are not self tongue consciousness is not

self tongue contact is not self

if anyone says tongue feeling itself

that is not acceptable the rise and fall

of tongue feeling

is seen and understood and since its

rise and fall

are discerned it follows myself

rises and falls that is why it is not

acceptable for anyone to say

tongue feeling is self thus

tongue is not self flavors are not

self tongue consciousness is not self

tongue contact is not self tongue

feeling is not self if

anyone says tom craving his self

that is not acceptable the rise and fall

of tongue craving is seen

and understood and since its rise and

fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say

tongue craving itself

thus the tongue is not self flavors

are not self tongue consciousness are

not self

tongue contact is not self tongue

feeling is not

self tongue craving is not self

if anyone says body is self

that is not acceptable the rise and fall

of body is seen

and understood and since its rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

body is self thus the body

is not self if anyone says

tangibles are self that is not

acceptable

the rise and fall of tangibles are seen

and understood and since their rise and

fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

tangibles are self thus

the body is not self

are not self if

anyone says body consciousness itself

that is not acceptable

the rise and fall of body consciousness

is seen

and understood and since its rise and

fall

are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

body consciousness is self

thus body is not self tangibles

are not self body consciousness is not

self if anyone says body contact itself

that is not acceptable the rise and fall

of body contact is seen and understood

and since its rise and fall are

discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body contact is self thus the body is

not self

tangibles or not self body consciousness

is not self self-body contact

is not self if anyone says

body feeling itself that is not

acceptable

the rise and fall of body feeling is

seen and understood and senses rise and

fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

body feeling itself thus the body

is not self tangibles are not

self body consciousness is not

self body contact is not self

body feeling is not self if anyone says

body craving itself that is not

acceptable

the rise and fall of body craving is

seen and

understood and since its rise and fall

are discerned

it would follow self rises and falls

that is why it is not acceptable for

anyone to say

body craving itself thus the body

is not self tangibles are not self body

consciousness

is not self body contact is not self

body feeling is not self body craving

is not self please sit

still do not move your body

if anyone says mind is self that is not

acceptable

the rise and fall of body is seen and

understood

and since its rise and fall are

discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

mind is self thus

mind is not self if anyone says mind

objects are self that is not acceptable

the rise and fall of mind objects are

seen

and understood and since their rise and

fall are

discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

mind objects are self thus

mind is not self mind objects

are not self if anyone says

mind consciousness itself that is not

acceptable

the rise and fall of mind consciousness

is seen and understood and since its

rise and fall

are discerned it would follow myself

rises

and falls that is why it is not

acceptable for anyone to say mind

consciousness

is self thus mind is not self

mind objects are not self mind

consciousness is not self

if anyone says mind contact itself

that is not acceptable the rise and fall

of mind contact is seen

and understood and senses rise and fall

are discerned it would follow myself

rises and falls that is why it is

not acceptable for anyone to say mind

contact is self

thus mind is not self mind objects are

not self

mind consciousness is not self

mind contact is not self

if anyone says mind feeling itself

that is not acceptable the rise and fall

of mind feeling

is seen and understood and senses rise

and fall

are discerned it would follow myself

rises and falls that is why it is not

acceptable for anyone to say

mind feeling itself thus

mind is not self mind objects are not

self mind consciousness is not self

mind contact is not self mind feeling

is not self if anyone says mind craving

itself

that is not acceptable the rise and fall

of mind craving is seen and understood

and since its rise and fall are

discerned

it would follow myself rises

and falls that is why it is not

acceptable for anyone to say

mind craving is self thus

mind is not self mind objects are

not self mind consciousness is not

self mind contact is not self

mind feeling is not self mind craving

is not self the origination

of identity now monks

this is the way leading to the

origination

of identity one regards the i

thus this is mine this i

am this is myself

one regards forms thus this

is mine this i am this is

myself one regards eye

consciousness thus this is mine

this i am this is myself

one regards eye contact thus

this is mine this i am this

is myself one regards i

feeling thus this is mine

this i am this is myself

one regards i craving thus

this is mine this i am

this is myself

one regards the ear thus this

is mine this i am this is

myself one regard sounds

thus this is mine this

i am this is myself

one regards ear consciousness thus

this is mine this i am

this is myself one regards ear

contact thus this is mine

this i am this is myself

one regards ear feeling thus

this is mine this i am this

is myself one regards ear craving

thus this is mine this

i am this is myself

one regards the nose thus

this is mine this i am

this is myself one regards odors

thus this is mine this

i am this is myself

one regards knows consciousness thus

this is mine this i am

this is myself one regards

nose contact thus this is mine

this i am this is myself

one regards nose feeling thus this

is mine this i am this is

myself one regards nose craving

thus this is mine this i

am this is myself

one regards the tongue thus this is mine

this i am this is myself

one regards flavors thus this

is mine this i am this is

myself one regards tongue

consciousness thus this is mine

this i am this is myself

one regards tongue contact thus

this is mine this i am

this is myself one regards tongue

feeling thus this is mine

this i am this is myself

one regards tom craving thus

this is mine this i am this

is myself one regards the body

thus this is mine this

i am this is myself

one regards tangibles thus

this is mine this i am

this is myself one regards body

consciousness

thus this is mine this i

am this is myself

one regards body contact thus

this is mine this i am

this is myself one regards body feeling

thus this is mine this

i am this is myself

one regards body craving thus

this is mine this i am

this is myself one regards

mind thus this is mine

this i am this is myself

one regards mine objects thus

this is mine this i am

this is myself one regards mind

consciousness

thus this is mine this i

am this is myself

one regards mind contact thus

this is mine this i am

this is myself

one regards mind feeling thus this

is mine this i am this

is myself one regards mind craving thus

this is mine this i am

this is myself the cessation

of identity now amongst

this is the way leading to the cessation

of identity one regards the

i thus this is not

mine this i am not this

is not myself one regards forms thus

this is not mine this i

am not this is not myself

one regards i consciousness thus

this is not mine this i am

not this is not myself

one regards eye contact thus

this is not mine this i

am not this is not myself

one regards i feeling thus this

is not mine this i am not

this is not myself

one regards i craving thus

this is not mine this i am

not this is not myself

one regards the ear thus

this is not mind this i

am not this is not myself

one regard sounds thus

this is not mine this i am

not this is not myself

one regards ear consciousness thus

this is not mine this i am

not this is not myself

one regards ear contact thus

this is not mine this i am

not this is not myself

one regards ear feeling thus

this is not mine this i am not

this is not myself

one regards ear craving thus

this is not mine this i am not

this is not myself

one regards the nose thus this

is not mine this i am not

this is not myself

one regards odors thus this

is not mine this i am not

this is not myself

one regards knows consciousness thus

this is not mine this i am not

this is not myself

one regards nose contact thus

this is not mine this i am not

this is not myself one regards knows

feeling thus

this is not mine this i am not

this is not myself

one regards nose craving thus

this is not mine this i am not

this is not myself one regards the

tongue thus

this is not mine this i am not

this is not myself

one regards flavors thus this

is not mine this i am not this

is not myself one regards tongue

consciousness

thus this is not mine this

i am not this is not myself

one regards tongue contact thus

this is not mine this i am not

this is not myself one regards tongue

feeling thus this is not

mine this i am not this is not myself

one regards tongue craving thus

this is not mine this i am not

this is not myself one regards the body

thus this is not mine this i

am not this is not myself

one regards tangibles thus this

is not mine this i am not this

is not myself one regards body

consciousness thus this is not

mine this i am not this is not

myself one regards body

contact thus this is not

mine this i am not this is not

myself one regards body

feeling thus this is not mine this

i am not this is not myself

one regards body craving thus

this is not mind this i am not this

is not myself

one regards mind thus this is not

mine this i am not this is

not myself one regards mind

objects thus this is not mine this

i am not this is not myself

one regards mind consciousness thus

this is not mine this i am not

this is not myself one regards mind

contact

thus this is not mine this

i am not this is not myself

one regards mind feeling thus

this is not mine this i am

not this is not myself

one regards mind craving thus

this is not mine this i am not

this is not myself

the underlying tendencies

monks dependent on the eye and forms eye

consciousness

arises the meaning of the three is

eye contact with eye contact as

conditioned there arises an eye

feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant eye

feeling

if he delights in it welcomes it and

remains

holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful eye

feeling if one sorrows

grieves and laments weeps beating one's

breast

and becomes distraught then the

underlying tendency to aversion

lies within one when one is touched by

neither pleasant nor painful

i feeling if one does not

understand as it actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that i

feeling then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an

end of suffering without abandoning the

underlying tendency to lust

for pleasant eye feeling without

abolishing the underlying tendency to

aversion

towards painful eye

feeling without

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful i

feeling without abandoning ignorance

and arousing true knowledge this is

impossible

monks dependent on the ear and sounds

ear consciousness arises the meeting of

the three is ear

contact with ear contact as

conditioned there are rises in ear

feeling felt as pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant ear

feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one when one is touched by a

painful

ear feeling if one sorrows

grieves and laments weeps beating one's

breast and becomes distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful ear feeling

if one does not understand as it

actually is

the origination the disappearance the

gratification the danger

and the escape in regard to that ear

feeling then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an end of suffering without abandoning

the underlying tendency to lust

for pleasant ear feeling

without abolishing the underlying

tendency to aversion

towards painful ear feeling without

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful

ear feeling without abandoning ignorance

and arousing true knowledge

this is impossible

monks dependent on the nose and odors

nose consciousness arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises

a nose feeling felt as pleasant or

painful or neither pleasant

or painful when one is touched by a

pleasant

nose feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful nose

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor

painful nose feeling

if one does not understand as it

actually is the origination the

disappearance the gratification

the danger and the escape in renard

in regard to that nose feeling then the

underlying tendency lies within one

monks that one shall hear and now make

an

end of suffering without abandoning

the underlying tendency to lust for

pleasant

nose feeling without abolishing the

underlying tendency to aversion towards

painful nose feeling without extirpating

the underlying tendency to ignorance in

regard to

neither pleasant nor painful nose

feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks dependent on tongue and flavors

tongue consciousness

arises the meaning of the three is

tongue contact

with tongue contact as conditioned there

arises a tongue

feeling felt as pleasant or painful

or neither pleasant nor painful when one

is touched by a pleasant tongue feeling

if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling

if one sorrows grieves and laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one when one is touched by

neither pleasant or painful tongue

feeling

if one does not understand as it

actually

is the origination the disappearance the

gratification the danger

and the escape in regard to that tongue

feeling

then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an end of suffering without abandoning

the underlying tendency to lust for

pleasant tongue feeling without

abolishing the underlying

tendency to aversion towards painful

tongue

feeling without extirpating the

underlying tendency to ignorance in

regard to neither pleasant or painful

tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks dependent on body intangibles body

consciousness arises

the meaning of the three is body contact

with body contact as conditioned there

arises a body

feeling felt as pleasant or painful or

neither pleasant or painful

when one is touched by a pleasant body

feeling

if one delights in it welcomes it and

remains

holding to it then the underlying

tendency to lust lies within one

when one is touched by a painful body

feeling

if one sorrows graves and laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor

painful body feeling if one does not

understand as it actually is the

origination

the disappearance the gratification the

danger

and the escape in regard to that body

feeling

then the underlying tendency to

ignorance lies within one

monks that one shall hear and now make

an

end of suffering without abandoning the

underlying tendency to lust

for pleasant body feeling without

abolishing the underlying tendency to

aversion

towards painful body feeling without

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful body feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks dependent on mind and mind objects

mind consciousness arises the meaning of

the three

is mind contact with mind contact as

conditioned their arises of mind feeling

felt is pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant mind

feeling

if one delights in it welcomes it and

remains

holding to it then the underlying

tendency to lust

lies within one when one is touched by a

painful

mind feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful mind feeling

if one does not understand as it

actually

is the origination the disappearance the

gratification

the danger and the escape in regard to

that mind feeling

then the underlying tendency to

ignorance lies within one

monks that one should here and now make

an

end of suffering without abandoning the

underlying tendency

to lust for pleasant mind feeling

without abolishing the underlying

tendency to aversion

towards painful mind feeling without

extirpating the underlying tendency

to ignorance in regard to neither

pleasant nor

painful mind feeling without abandoning

ignorance and arousing true knowledge

this

is impossible the abandonment

of the underlying tendencies

monk dependent on the ear and forms

excuse me dependent on the i and forms i

consciousness arises the meaning of the

three is eye contact

with eye contact as conditioned there

arises an eye feeling

felt is pleasant or painful or neither

pleasant nor

painful when one is touched by a

pleasant eye

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling

if one does not sorrow grave and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither painful

nor pleasant i feeling if one

understands as it actually is the

origination the disappearance the

gratification the danger

and the escape to that in regard to that

i

feeling then the underlying tendency to

ignorance does not lie within one

amongst the one shall here and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant i feeling by abolishing the

underlying tendency to aversion

towards painful eye feeling by

extirpating the underlying tendency to

ignorance in regard to neither

pleasant or painful i feeling by

abandoning

ignorance and arousing true knowledge

this is possible

monks dependent on the ears and sounds

ear consciousness arises the meeting of

the three

is ear contact with ear contact as

conditioned there arises an ear feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant ear

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust

does not lie within one when one is

touched by a painful

ear feeling if one does not sorrow

grieve and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one when one is

touched by

neither pleasant nor painful ear feeling

if one understands as it actually

is the origination the disappearance the

gratification the danger and the escape

in regard to that ear feeling then the

underlying tendency to

ignorance does not lie within one

amongst that one shall hear and now make

an

end of suffering by abandoning the

underlying tendency to lust for

pleasant ear feeling by abolishing the

underlying tendency to aversion

towards painful ear feeling

by extricating the underlying tendency

to

ignorance in regard to neither pleasant

nor painful ear feeling

by abandoning ignorance and arousing

true knowledge

this is possible monks dependent

on the nose and odors nose consciousness

arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises a nose feeling

felt as pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant nose

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust

does not lie within one when one is

touched by a painful nose feeling if one

does not sorrow

grieve and lament does not weep

beating one's breast and become

distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful nose feeling

if one understand understands as it

actually is

the origination the disappearance the

gratification

the danger and the escape in regard to

that nose feeling

then the underlying tendency to

ignorance does not lie within one

monks that one shall here and now make

an end of suffering

by abandoning the underlying tendency to

lust for pleasant nose feeling

by abolishing the underlying tendency to

aversion

towards painful nose feeling by

extirpating the underlying tendency in

regard to neither pleasant

nor painful nose feeling by abandoning

ignorance and arousing true knowledge

that is possible monks dependent on the

tongue and flavors tongue consciousness

arises

the meaning of the three is tongue

contact

with tongue contact as conditioned there

arises a tongue feeling

felt is pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant tongue

feeling

if one does not delight in it welcome it

and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful tongue

feeling

if one does not sorrow grieve and lament

does not weep beating one's breast and

becomes

distraught then the underlying tendency

to aversion

does not lie within one when one is

touched by neither pleasant nor painful

tongue

feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger and the escape

in regard to that tongue feeling then

the underlying tendency to

ignorance does not lie within one

monks that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant tongue feeling

by abolishing the underlying tendency to

aversion

towards painful tongue feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful tongue

feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks dependent on the body intangibles

body consciousness

arises the meaning of the three is body

contact

with body contact as conditioned there

arises a body

feeling felt as pleasant or painful or

neither pleasant or painful

when one is touched by a pleasant body

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one when one is touched by a

painful body feeling if one does not

sorrow grieve and lament does not

weep beating one's breast and becoming

distraught

then the underlying tendency to aversion

does not lie within

one when one is touched by neither

pleasant nor painful body

feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger

the escape in regard in to that body

feeling then the underlying tendency to

ignorance does not lie within one

monks that one shall hear and now make

an

end of suffering by abandoning the

underlying tendency to lust for pleasant

body feeling

by abolishing the underlying tendency to

aversion

towards painful body feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

or painful body feeling

by abandoning ignorance and arousing

true knowledge

this is possible monks dependent on mind

and mind objects mind consciousness

arises

the meaning of the three is mind contact

with mind contact as condition

there arises a mind feeling felt as

pleasant or painful or neither pleasant

or painful

when one is touched by a pleasant mind

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to

lust does not lie within one when one is

touched by a painful mind

feeling if one does not sorrow grieve

and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful

mind feeling if one understands as it

actually is the origination the

disappearance the gratification

the danger and the escape in regard to

that

mind feeling then the underlying

tendency to

ignorance does not lie within one

monks that one shall hear and now make

an end of suffering by abandoning the

underlying tendency to lust

for pleasant mind feeling by abolishing

the underlying tendency to aversion

for painful mind feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor

painful mind feeling by abandoning

ignorance and arousing true knowledge

this is possible

liberation seeing thus monks

a well-taught noble disciple becomes

disenchanted with the

eye disenchanted with forms

disenchanted with eye consciousness

disenchanted with eye contact

disenchanted with i

feeling disenchanted with eye craving

he becomes disenchanted with the ear

disenchanted with sounds disenchanted

with

your consciousness disenchanted with

your contact

disenchanted with your feeling

disenchanted with ear

grieving he becomes disenchanted with

the nose

disenchanted with odors disenchanted

with nose consciousness

disenchanted with nose contact

disenchanted with those feeling

disenchanted with nose craving

he becomes disenchanted with the tongue

disenchanted with flavors disenchanted

with tongue

consciousness disenchanted with tongue

contact

disenchanted with tongue feeling

disenchanted with tongue

craving he becomes disenchanted with the

body

disenchanted with tangibles disintent

and just enchanted with body

consciousness disenchanted with body

contact

disenchanted with body feeling

disenchanted with body craving

he becomes disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mind contact

disenchanted with mind feeling

disenchanted with mind craving

being disenchanted he becomes

dispassionate

through dispassion his mind is liberated

when it is liberated there comes the

knowledge

it is liberated he understands

birth is destroyed the holy life has

been lived what had to be done has been

done there is no more coming to

any state of being that is what the

blessed one said

the monks were satisfied and delighted

in the blessed one's words

well this discourse was being spoken

through not clinging or craving the

minds of

16 monks were liberated

from the taints

let this suit to sink in

i hope you all have good meditation

you