From: https://youtube.com/watch?v=BqWkpyygcZw

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

the idea behind this suta is for you to

listen

very closely

it's like an experience of pure

consciousness

i'm going to tell you just a little bit

about it we we did it at the uh

with some of the monks at the university

i did it for one of the monks and he got

permission to do it with a bunch of them

and

we did it because we were talking about

the structure of how the buddha was

teaching

and in the suta

this year i've actually made you some

notes but we'll not give them out until

you until you leave to go to bed because

what we're asking you to do

is

listen to this

and then be very quiet don't groupie

talk after this meeting when i go take a

walk by yourself

then come back

and just sit

because that's where this thing really

starts to work inside of you

as far as the way the buddha was

teaching

in the front part of the suta

you're going to hear

that

he talks about he's going to teach you

the dhamma

good in the beginning good in the middle

and good in the end with perfect meaning

and phrasing and reveal a holy life that

is utterly pure and perfect which is the

set six of sets which is the six sets of

six

so you listen carefully to what is said

when he said that to the monks he this

whole thing is about a drill it's a

drill format

he is giving them a summary of the

minimal amount of teaching you would

have to have to know the entire teaching

then he enumerates and expands on the

parts very carefully

then he gives you a demonstration of how

he proved there was no self

and you will hear that echoing through

when he he teach he's teaching the monks

why it is that there's no self

then the next part

comes in and he shows you

how the origination of identity actually

happened

why that was happening you'll hear that

and then you hear the cessation of the

identity

and how

he stepped away from it and saw how

there was a difference so he's showing

you how otta happened

and then how anata perspective began

then he goes into the underlying

tendencies

that these six parts cause

and

he

is identifying clearly

what exactly

happens

that makes it so that it's impossible to

become enlightened

and he goes through that section

and then what happens is he goes through

the last section showing you

how you make it possible to be

enlightened

and so

it's really unique because the suta has

a

a very compact teaching of exactly how

he investigated this

and it's pretty scientific he completed

everything and then in the last section

he talks about

the last two steps of the path of

development

which is when the student goes into the

advanced steps if they're keeping

everything balanced meaning

the sila and the virtue and the practice

and doing it consistently they're going

to go into a level of what's called

disenchantment

disenchantment means

the person becomes disenchanted with the

world around them

and they really want to spend more time

the they don't have to think about

wanting to do it that's all they really

want to do is find out where this

actually leads

so they start really spending time

practicing

and then the last part is where they

become dispassionate now

we talk about dispassion

it's not

to be talked about as a scary word

okay because what it means is dispassion

towards reaction

dispassion is

basic balance of equanimity

and dispassionate

no interest in reactions

no interest in over liking something and

losing the present moment no interest in

disliking something and having aversion

and losing the present moment

fully understanding that what the buddha

was trying to do

was

get us into living

in the present

and learning how

that place is the only place you're

really totally alive

and moving along with it

instead of carrying the past or worrying

about what might happen around the

corner

so he that's what he's talking about

with dispassion don't mix it up with

webster's dictionary and other ideas

okay i just want to throw that out there

and there's five words you will hear

that newbies will

want to understand

and catch the pros or already know them

you hear in the two sections

about the section that's impossible to

become enlightened or the section where

it's possible to be enlightened

about the origination the disappearance

the gratification the danger and the

escape

when i heard this the first time it

really eluded me what this meant so we

we point this part out

it just means that you understand how

things work

and you understand how things arise

and how they disappear those two are

easy

the gratification is when you personally

become

involved in thinking and proliferation

and begin to get involved in it and the

danger

of it is that it takes you away from

your present moment

in a nutshell in a very fine level of

understanding

you

begin to carry around the burdens of the

past and worry about the future so you

can't enjoy the present moment with your

full energy

and then the escape is

that's it the six are it's the it's the

practice itself of right effort is the

escape

so he's he's pointing out everything

that you're doing everything that you're

practicing so you can close your eyes

and just listen very closely as you go

through this and several people have

told me that it's like an experience of

of pure consciousness

thus have i heard on one occasion the

blessed one was living at sawati in

jettas grove

anathemendika's park

and there the blessed one addressed the

monks thus

monks venerable sir they replied

and then the blessed one said this

monks i will teach you the dharma

good in the beginning

good in the middle and good in the end

perfect in meaning and phrasing

i shall reveal a holy life that is

utterly perfect and pure

that is the six sets of six

listen carefully to what i shall say

the six internal bases should be

understood

the six external bases should be

understood

the six classes of consciousness should

be understood

the six classes of contact should be

understood

the six classes of feeling should be

understood

the six classes of craving should be

understood

the enumeration

the six internal bases should be

understood so it was said and with

reference to what was this said

there is the eye base the ear base the

nose base the tongue base the body base

and the mind base

it was in reference to this that it was

said

the six internal bases should be

understood and this is the first set of

six

the six external basis should be

understood

so it was said

and with reference to what was this said

there is the form base

the sound base

the outer base the flavor base

the tangible base and the mind object

base

so it was in reference to this that it

was said

the six external bases should be

understood and this is the second set of

six

the six classes of consciousness should

be understood

so it was said

and with reference to what was this said

depending on the i and forms i

consciousness arises

depending on the ear and sounds ear

consciousness arises

dependent on the nose and odors nose

consciousness arises dependent on the

tongue

and flavors tongue consciousness arises

dependent on the body and tangibles body

consciousness arises

dependent on the mind and mind objects

mind consciousness arises

so it was in reference to this that the

six

classes of consciousness should be

understood

and this is the third set of six

the six classes of contact should be

understood so it was said

and with reference to what was this said

dependent on the i and forms i

consciousness arises with the meeting of

the three there is eye contact

dependent on the ear and sounds ear

consciousness arises with the meeting of

the three there is ear contact

dependent on the nose and odors

nose consciousness arises

with the meeting of the three there is

nose contact

dependent on the tongue and flavors

tongue consciousness arises

with the meaning of the three

there is tongue contact

dependent on the body

and body con body

and body tangibles

body consciousness arises

with the meeting of the three there is

body contact

dependent

on the mind and mind objects mind

consciousness arises

with the meeting of the three there is

mind contact

so it was in reference to this that it

was said the six classes of contact

should be understood

and this is the fourth set of six

the six classes of feeling should be

understood so it was said

and with reference to what was this

said dependent on the i and forms eye

consciousness arises with the meeting of

the three there is eye contact with eye

contact as condition i feeling arises

dependent on the ear and sounds

your consciousness arises

with the meeting of the three

your contact

happens

with your contact as condition

ear feeling arises

dependent on the nose and odors

nose consciousness arises

with the meeting of the three

there is nose contact with nose contact

as condition

there is nose feeling

dependent on the tongue and flavors

tongue consciousness arises with the

meeting of the three

there is tongue contact with tongue

contact as conditioned there is tongue

feeling

dependent on the body and tangibles

body consciousness arises

with the meeting of the three

there is body contact with body contact

as conditioned there is body feeling

dependent

on the mind and mind objects

mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as condition

there is mind feeling

so it was in reference to this that it

was said the six classes of feeling

should be understood and this is the

fifth set of six

dependent

the six classes of craving should be

understood so it was said and with

reference to what was this said

dependent on the i

and forms eye consciousness arises with

the meeting of the three there is eye

contact with eye contact as conditioned

there is i feeling with i feeling as

conditioned there is eye craving

dependent on the ear and sounds

ear consciousness arises with the

meeting of the three there is ear

contact with ear contact as conditioned

there is ear feeling with ear feeling as

conditioned there is ear craving

dependent on the nose and odors nose

consciousness arises with the meeting of

these three there is nose contact

with nose contact as conditioned there

is no feeling with nose feeling as

conditioned there is nose craving

dependent on the tongue and flavors

tongue consciousness arises

with the meeting of the three there is

tongue contact

with tongue contact as condition there

is tongue feeling with tongue feeling as

condition there is tongue craving

dependent on the body and tangibles body

consciousness arises with the meaning of

the three there is body contact

with body contact as conditioned there

is body feeling with body feeling as

conditioned there is body craving

dependent

on the mind and mind objects

mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as condition

there is mind feeling

with mind feeling as conditioned there

is mind craving

so it was in reference to this that it

was said the six classes of craving

should be understood

and this is the sixth set of six

the demonstration of not-self

if anyone says the eye is self that is

not acceptable

the rise and fall of the eye is seen and

understood

and since its rise and fall are

discerned that is why it is not

acceptable for anyone to say the i is

self

thus the i is not self

if anyone says that forms our self that

is not acceptable the rise and fall of

forms is seen and understood and since

its rise and fall are discerned it would

follow myself rises and falls that is

why it is not acceptable for anyone to

say

that forms are self thus the i is not

self

and forms are not self

if anyone says i consciousness is self

that is not acceptable the rise and fall

of eye consciousness is seen and

understood and since its rise and fall

are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say that i consciousness is

self

and thus the i is not self

forms are not self eye consciousness is

not self

if anyone says i contact a self

that is not acceptable the rise and fall

of eye contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that eye contact is self

thus the i is not self forms are not

self eye consciousness is not self and

eye contact is not self

if anyone says i feeling is self that is

not acceptable the rise and fall of i

feeling is seen and understood and since

its rise and fall are discerned it would

follow myself rises and false

that is why that is not acceptable for

anyone to say that feeling is self

thus the i is not self

forms are not self i consciousness is

not self eye contact is not self i

feeling is not self

if anyone says i craving is self that is

not acceptable the rise and fall of

craving is seen and understood and since

its rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say that eye craving is self

thus

the i is not self

forms are not self

eye consciousness is not self eye

contact is not self i feeling is not

self my craving is not self

if anyone says the ear is self that is

not acceptable the rise and fall of the

ear is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say the ear is self

and thus the ear is not self

if anyone says sounds ourself that is

not acceptable the rise and fall of

sounds are heard and understood and

since their rise and fall are discerned

it would follow myself phrases and false

but that is why it is not acceptable for

anyone to say that sounds are self thus

the ear is not self

and sounds are not self

if anyone says ear consciousness itself

that is not acceptable

the rise and fall of ear consciousness

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say that your consciousness is

self

thus the ear is not self forms are not

self your consciousness is not self

if anyone says ear contact itself that

is not acceptable the rise and fall of

ear contact is seen and understood

and since its rise and fall are

undiscerned that is why it is not

acceptable for anyone to say

that ear

feeling is self thus the ear is not self

sounds are not self consciousness is not

self ear contact is not self in your

feeling is not self

if anyone says ear craving is self that

is not acceptable the rise and fall of

ear craving is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls

that is why it is not acceptable for

anyone to say that ear craving is self

thus the ear is not self the sounds are

not self your consciousness is not self

your contact is not self

your feeling is not self your craving is

not

self if anyone says the tongue is the

nose itself

that is not acceptable the rise and fall

of the nose is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls that is why it is not

acceptable for anyone to say the nose is

self thus the nose is not self

if anyone says the odors are self

that is not acceptable the rise and fall

of odors is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say

that odors are self

thus the nose is not self

the odors are not self

if anyone says

that knows consciousness is self that is

not acceptable the rise and fall of nose

consciousness is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls but

that is why it is not acceptable for

anyone to say

that odors that that odors are self thus

the nose is not self and knows odors are

not self

knows consciousness is not self

if anyone says nose contact is self that

is not acceptable rise and fall

of contact is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say that nose contact is self

thus the nose is not self

odors are not self knows consciousness

is not self

knows contact is not self

if anyone says those feeling is self

that is not acceptable the rise and fall

of noah's feeling is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say nose feeling is self

thus the nose is not self

odors are not self

knows consciousness is not self

knows contact is not self

knows feeling is not self

if anyone says nose craving is self

that is not acceptable the rise and fall

of noah's craving is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that nose craving is self

thus the nose is not self

odors are not self knows consciousness

is not self

knows contact is not self knows feeling

is not self and nose craving is not self

if anyone says the tongue is self that

is not acceptable

the rise and fall of the tongue is seen

and understood

and since its rise and fall are

understood it would follow myself rises

and falls that is why it is not

acceptable for anyone to say

the tongue is self

thus the tongue is not self

if anyone says that flavors are self

that is not acceptable the rise and fall

of flavors is seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that flavors are self

thus the tongue is not self and flavors

are not self

if anyone says tongue consciousness

itself that is not acceptable the rise

and fall of tongue consciousness is seen

and understood and since its rise and

fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say tongue consciousness is

self

so the tongue is not self flavors are

not self tongue consciousness is not

self

if anyone says tongue contact itself

that is not acceptable the rise and fall

of tongue contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say tongue contact is self

thus the tongue is not self

flavors are not self

tongue consciousness is not self

tongue contact is not

self

if anyone was to say tongue feeling is

self that is not acceptable the rise and

fall of tongue feeling is seen and

understood and since its rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say tongue feeling is self

thus the tongue is not self

flavors are not self tongue

consciousness is not self tongue contact

is not self tongue feeling is not self

if anyone says tongue contact is self

craving i'm sorry anyone says tongue

craving itself that is not acceptable

the rise and fall of tongue craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

tongue craving is self

thus the tongue is not self

flavors are not self tongue

consciousness is not self

tongue contact is not self tongue

feeling is not self and tongue craving

is not self

if anyone says the body itself

that is not acceptable

the rise and fall of the body is seen

and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it's not acceptable for

anyone to say the body is self

thus the body is not self

if anyone says that tangibles are self

that is not acceptable

the rise and fall of body tangibles is

seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say that tangibles are self

thus the body is not self

tangibles are not self

if anyone were to say

that body consciousness itself that is

not acceptable the rise and fall of body

consciousness is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say that body consciousness is self

the body is not self

tangibles are not self

body consciousness is not self

if anyone says body contact itself that

is not acceptable the rise and fall of

body contact is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the body contact is self

thus the body is not self

tangibles are not self

the body consciousness is not self

body contact is not self

if anyone says body feeling is self that

is not acceptable the rise and fall of

body feeling is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls and

that's why it's not acceptable for

anyone to say that body feeling is self

so the body is not self

tangibles are not self

consciousness is not self

body contact is not self and body

feeling is not self

if anyone says that body craving itself

that is not acceptable

the rise and fall of body craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

but that is why it is not acceptable for

anyone to say that body craving is self

thus the body is not self

tangibles are not self

body consciousness is not self body

contact is not self body feeling is not

self and body craving is not self

if anyone says the mind itself that is

not acceptable

the rise and fall of the mind is seen

and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say the mind is self

thus the mind is not self

if anyone says mind objects are self

that is not acceptable the rise and fall

of mind objects is seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say that mind objects are self

so the mind is not self and the mind

objects are not self

if anyone says mind consciousness itself

that is not acceptable the rise and fall

of mind consciousness is seen and

understood

and since its rise and fall is discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say mind consciousness is self

so the mind is not self mind objects is

not self

mind consciousness is not self

if anyone says mind contact itself

that is not acceptable

the rise and fall of mind contact is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say mind contact itself

thus the mind is not self

mind objects are not self

mind consciousness is not self mind

contact is not self

if anyone says that mind feeling is self

that is not acceptable

the rise and fall of mind feeling is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls and that is why

it is not acceptable for anyone to say

that mind feeling is self

thus the mind is not self

mind objects are not self

mind consciousness is not self

mind contact is not self

mind feeling is not self

if anyone says that mind craving is self

that is not acceptable

the rise and fall of mind craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls that is why it is

not acceptable for anyone to say that

mind craving is self

so the mind is not self

mind objects are not self

mind consciousness is not self

mind contact is not self

mind feeling is not self mind craving is

not self

the origination of the identity

now monks

this is the way leading to this

origination of identity

one regards the i thus

this is mine this i am

this is myself

they regard forms thus

this is mine this i am this is my self

they regard eye consciousness thus this

is mine this i am this is myself

they regard

mind con eye contact i'm sorry i

consciousness thus

this is mine this i am this is myself

they regard eye contact thus this is

mine this i am this is myself they

regard i feeling thus this is mine this

i am this is myself they regard i

craving this is mine this i am this is

myself

they regard the ear thus this is mine

this i am this is myself

they regard sounds thus this is mine

this i am this is myself

they regard ear

consciousness this is mine this i am

this is myself

they regard your

contact this is mine this i am this is

myself they regard

ear

feeling thus this is mine this i am this

is myself they regard ear craving

thus this is mine this i am this is

myself

they regard the nose thus this is mine

this i am this is myself

they regard

odors thus this is mine this i am this

is myself

they regard nose consciousness thus this

is mine this i am this is my self

they regard knows contact thus this is

mine this i am this is myself they

regard noah's feeling thus

this is mine this i am this is myself

and they regard nose craving thus this

is mine this i am this is myself

they regard the tongue thus

this is mine this i am this is myself

they regard flavors thus this is mine

this i am

this is my self

they regard tongue consciousness thus

this is mine this i am this is myself

they regard tongue contact thus this is

mine this i am this is myself they

regard tongue craving thus this is mine

this i am

this is myself and they regard

the body thus

this is mine

i this i am this is myself

they regard

the

tangibles thus

this is mine this i am this is myself

they regard body consciousness thus this

is mine this i am this is myself they

regard body contact thus

this is mine this i am this is myself

they regard body feeling thus this is

mine this i am is myself

they regard

body craving thus this is mine this i am

this is myself

they regard the mind thus

this is mine this i am this is myself

they regard mind objects thus this is

mine

this i am this is myself

they regard mind consciousness thus this

is mine this i am this is myself they

regard mine contact thus this is mine

this i am this is myself and they regard

mind feeling thus

this is mine this i am this is myself

and they regard mind craving thus this

is mine this i am this is my self

the cessation of identity

now monks this is the way leading to the

cessation of identity

one regards the i thus

this is not mine this i am not this is

not myself

one regards forms thus this is not mine

this i am not this is not myself

from regards i consciousness thus

this is

not mine this i am not this is not

myself when regards i contact us

this is not mine this i am not this is

not myself when regards i feeling thus

this is not mine this i am not this is

not myself in one regards i craving thus

this is not mine this i am not this is

not myself

they regard the ear thus

this is not mine this i am not this is

not myself the regard sounds thus

this is not me

this is not i i am not this is not

myself

it regards ear consciousness thus

this is not mine this i am not this is

not myself in regard ear contact thus

this is not mine this i am not this is

not myself

they regard ear feeling thus this is not

mine this i am not this is not myself

they regard ear craving thus this is not

mine

this i am not this is not myself

they regard the nose thus

this is not mine this i am not this is

not myself

they regard odors thus this is not mine

this i am not this is not myself

their regard knows consciousness thus

this is not mine this i am not this is

not myself the regard knows contact thus

this is this is not mine this i am not

this is not myself they regard knows

feeling

this is not mine this i am not this is

not myself they regard nose craving this

is not mine this i am not this is not

myself

they regard the tongue thus this is not

mine this i am not this is not myself

they regard flavors thus

this is not mine this i am not this is

not myself

they regard tongue consciousness thus

this is not mine this i am not this is

not myself they regard tongue contact

thus

this is not mine this i am not this is

not myself they regard tongue feeling

thus this is not mine this i am not this

is not myself

they regard tongue craving thus this is

not mine this i am not this is not

myself

they regard the body thus

this is not mine this i am not this is

not myself

they regard

tangibles thus this is not mine this i

am not this is not myself they regard

body consciousness thus this is not mine

this i am not this is not myself

they regard body contact thus this is

not mine this i am not this is not

myself

they regard body feeling thus this is

not mine

this i am not this is not myself they

regard

body craving thus this is not mine this

i am not this is not myself

they regard the mind thus

this is not mine

this i am not this is not myself they

regard mind objects thus

this is not mine this i am not this is

not myself

they regard mind consciousness thus this

is not mine this i am not this is not

myself

they regard mind contact thus this is

not mine this i am not this is not

myself

they regard mind feeling thus this is

not mine this i am not this is not

myself they regard mine craving thus

this is not mine

this i am not this is not myself

the underlying tendencies

now monks

dependent on the eye and forms

eye consciousness arises with the

meeting of these three

i feeling arises

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

feeling

if one delights in it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful eye

feeling

if one's sorrows grieves and laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by an either painful

nor pleasant eye feeling

if one does not understand as it

actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency of

ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

eye feeling without abolishing the

underlying tendency to aversion towards

painful eye feeling without extirpating

the underlying tendency towards a

neither pleasant nor painful eye feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

amongst dependent on the ear and sounds

ear consciousness arises

and with the meeting of these three

your feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant ear

feeling if one delights in it welcomes

it and remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful ear

feeling

if one sorrows grieves and laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

if one is touched by an either painful

nor pleasant

ear feeling if one does not understand

as it actually is its origination

the disappearance

the gratification

the danger and the escape from this kind

of feeling

then the underlying tendency of

ignorance lies within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for a

pleasant ear feeling without abolishing

the underlying tendency towards aversion

of painful ear feeling without

extirpating the underlying tendency

towards a neither pleasant nor painful

ear feeling without abandoning ignorance

and arousing true knowledge this is

impossible

monks dependent on the nose and odors

nose consciousness arises

and with the meeting of these three

nose feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant nose

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one

when one is touched

by a painful nose feeling if one's

sorrows grieves and laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by another painful nor

pleasant ear feeling if one does not

understand

as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of nose feeling

then the underlying tendency of

ignorance lies within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

nose feeling without abolishing the

underlying tendency to aversion towards

a painful nose feeling

without extirpating the underlying

tendency towards a neither pleasant or

painful nose feeling

without abandoning ignorance or arousing

true knowledge

this

is impossible

monks

dependent on

the tongue and

flavors

tongue consciousness arises

and when the meeting of these

three

tongue

feeling

arises felt as pleasant or painful or

neither painful nor pleasant

when one is touched by a pleasant

tongue feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by a neither painful

nor pleasant knows feeling

if one does not understand is it

actually is its origination the

disappearance the gratification the

danger and the escape from this kind of

feeling

then the underlying tendency

to ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for this

pleasant nose feeling without abolishing

the underlying tendency to aversion

towards a painful

nose feeling without extirpating the

underlying tendency towards a neither

pleasant nor painful nose feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks

dependent on the tongue and flavors

tongue consciousness arises with the

meeting of these three

tongue contact happens with tongue

contact as conditioned tongue feeling

arises felt as pleasant or painful or

neither painful nor pleasant

when one is touched by a pleasant

tongue feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by neither a painful

nor pleasant tongue feeling if one does

not understand as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency of

ignorance lies within one

that one shall here and now make an end

of suffering

without abandoning the underlying

tendency to lust for pleasant tongue

feeling without abolishing the

underlying tendency to aversion towards

painful tongue feeling

without extirpating the underlying

tendency towards an either pleasant nor

painful tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks

dependent on the body

and tangibles

body consciousness arises

with the meeting of these three

body contact occurs with body contact as

conditioned body feeling arises felt as

pleasant or painful or neither pleasant

nor painful

when one is touched by a pleasant body

feeling if one delights in it welcomes

it and remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful body

feeling if one's sorrows grieves and

laments weeps beating one's breast and

becomes distraught then the underlying

tendency to aversion lies within one

if one is touched by a neither painful

nor pleasant body feeling if one does

not understand as it actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency to ignorance lies

within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for a

pleasant body feeling without abolishing

the underlying tendency to aversion

towards painful body feeling

without extirpating the underlying

tendency towards a neither pleasant nor

painful body feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

monks

dependent on the mind and mind objects

mind consciousness arises and with the

meeting of these three

mind contact happens with mind contact

as conditioned mind feeling arises felt

as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant

mind feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful

mind feeling if one's sorrows grieves

and laments weeps beating one's breast

and becomes distraught then the

underlying tendency to aversion lies

within one

if one is touched by a neither painful

nor pleasant i

mind feeling

if one does not understand is it

actually is the its origination the

disappearance the gratification the

danger and the escape

from this kind of feeling then the

underlying tendency

to ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

mind feeling

without abolishing the underlying

tendency to aversion towards painful

mind feeling

without extirpating the underlying

tendency towards an either pleasant nor

painful mind feeling without abandoning

ignorance or arousing true knowledge

this

is impossible

the abandonment of the underlying

tendencies

monks dependent on the i and form i

consciousness arises and with the

meeting of these three

eye contact happens with eye contact as

condition i feeling arises felt as

pleasant or painful or neither painful

nor pleasant

when one is touched by a pleasant eye

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling if one does not sorrow

grieve and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant eye feeling if one

understands as it actually is the

origination the disappearance the

gratification

the danger and the escape from this kind

of feeling

then the underlying tendency of

ignorance

does not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for pleasant

eye feeling

by abolishing the underlying tendency to

aversion towards painful feeling

by extirpating the underlying tendency

towards another pleasant nor painful eye

feeling

by abandoning ignorance and arousing

true knowledge

this is possible

monks dependent on the ear and sounds

ear consciousness arises

with the meeting of these three

ear contact happens with your contact as

condition your feeling arises felt as

pleasant or painful or neither painful

nor pleasant

when one is touched by a pleasant ear

feeling if one does

not delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful ear

feeling if one does not sorrow grieve

and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant ear feeling if one

understands as it actually is the

origination

the disappearance the gratification

the danger and the escape

from this kind of feeling then the

underlying tendency to ignorance does

not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for pleasant

eye feeling

by abolishing the underlying tendency to

aversion towards the painful

ear of feeling by extirpating the

underlying tendency

towards a neither pleasant nor painful

ear feeling by abandoning ignorance and

arousing true knowledge this is possible

monks dependent on the nose and odors

nose consciousness arises with the

meeting of these three

nose contact happens with nose contact

as conditioned nose feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant nose

feeling if one does not delight in it

welcome it and remain holding to it then

the underlying tendency to lust does not

lie within one

when one is touched by a painful nose

feeling if one does not sorrow grieve

and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant

knows feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger and the escape of this kind of

feeling then the underlying tendency of

ignorance does not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant nose feeling

by abolishing the underlying tendency

towards aversion

towards the painful nose feeling

by extirpating the underlying tendency

towards an either pleasant nor painful

nose feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks dependent on the tongue and

flavors tongue consciousness arises

with the meeting of these three

tongue

contact happens with tongue contact as

condition tongue feeling arises

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

tongue

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one

when one is touched by a painful

tongue feeling

if one does not sorrow grieve and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by another painful nor

pleasant tongue feeling if one

understands as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency of ignorance does

not lie within one

that one shall here and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant tongue feeling by abolishing

the underlying tendency to aversion

towards a painful tongue feeling by

extirpating the underlying tendency

towards neither pleasant nor painful

tongue feeling

by abandoning ignorance and arousing

true knowledge

this is possible

monks dependent on the body and

tangibles

body consciousness arises with the

meaning of these three

body contact happens with body contact

as conditioned body feeling arises felt

as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant body

feeling if one does not delight in it

welcome it and remain holding to it then

the underlying tendency towards aversion

towards lust does not lie within one

when one is touched by a painful

body feeling if one does not sorrow

grieve and lament weep beating one's

breast and become distraught then the

underlying tendency to aversion does not

lie within one

if one is touched by another painful nor

pleasant body feeling

if one understands that it actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency to

ignorance it does not lie within one

that one shall hear and now make an end

of suffering

by abandoning the underlying tendency to

lust for a pleasant body feeling

by abolishing the underlying tendency to

aversion towards a painful eye feeling

body feeling

by extirpating the underlying tendency

towards a neither pleasant nor painful

body feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks

dependent on the mind and mind objects

mind consciousness arises and with the

meeting of the three

there is mind contact with mind contact

as condition there is mind feeling

arising felt as a pleasant or a painful

or neither painful nor pleasant feeling

when one is touched by

a pleasant mind feeling if one does not

delight in it welcome it or remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful mind

feeling if one does not sorrow grieve

and lament weep beating one's breast and

become distraught then the underlying

tendency towards aversion does not lie

within one

if one is touched by an either painful

nor pleasant mind feeling if one

understands as it actually is the

origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency of ignorance does

not lie within one

that one shall here and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant mind feeling

by abolishing the underlying tendency to

aversion towards a painful

mind feeling

by extirpating the underlying tendency

towards a neither pleasant nor painful

mind feeling

by abandoning ignorance and arousing

true knowledge

this is

possible

the liberation

seeing thus students a well taught noble

disciple becomes disenchanted with the

eye

he becomes disenchanted with forms

disenchanted with consciousness

disenchanted with eye contact

disenchanted with i feeling and

disenchanted with eye craving

he becomes disenchanted with the ear

disenchanted with sounds disenchanted

with ear consciousness disenchanted with

ear contact disenchanted with ear

feeling disenchanted with ear craving

he becomes disenchanted with the nose

disenchanted with odors

disenchanted with nose consciousness

he becomes disenchanted with nose

contact with

no with a nose feelings and with nose

craving

he becomes disenchanted with the tongue

he becomes disenchanted with flavors

he becomes disenchanted with tongue

consciousness

he becomes disenchanted

with tongue contact with tongue feeling

and with tongue craving

he becomes disenchanted with the body

he becomes disenchanted with tangibles

he becomes disenchanted

with body consciousness he becomes

disenchanted with body contact body

feeling body craving

he becomes disenchanted with the mind he

becomes disenchanted with mind objects

he becomes disenchanted with mind

consciousness

he becomes disenchanted with mind

contact with mind feeling and with mind

craving

and being disenchanted

he becomes dispassionate

and through dispassion it is mind is

liberated

and when it is liberated there comes the

knowledge

it is liberated he understands that

birth is destroyed

the holy life has been lived

and what had to be done has been done

there is no more coming into any state

of being

and this is what the blessed one said

and the monks were satisfied and they

were delighted with the blessed one's

words

and when the discourse was being spoken

through the craving not craving and

clinging

the minds of over 60 monks were

liberated from the taints

you

the idea behind this suta is for you to

listen

very closely

it's like an experience of pure

consciousness

i'm going to tell you just a little bit

about it we we did it at the uh

with some of the monks at the university

i did it for one of the monks and he got

permission to do it with a bunch of them

and

we did it because we were talking about

the structure of how the buddha was

teaching

and in the suta

this year i've actually made you some

notes but we'll not give them out until

you until you leave to go to bed because

what we're asking you to do

is

listen to this

and then be very quiet don't groupie

talk after this meeting when i go take a

walk by yourself

then come back

and just sit

because that's where this thing really

starts to work inside of you

as far as the way the buddha was

teaching

in the front part of the suta

you're going to hear

that

he talks about he's going to teach you

the dhamma

good in the beginning good in the middle

and good in the end with perfect meaning

and phrasing and reveal a holy life that

is utterly pure and perfect which is the

set six of sets which is the six sets of

six

so you listen carefully to what is said

when he said that to the monks he this

whole thing is about a drill it's a

drill format

he is giving them a summary of the

minimal amount of teaching you would

have to have to know the entire teaching

then he enumerates and expands on the

parts very carefully

then he gives you a demonstration of how

he proved there was no self

and you will hear that echoing through

when he he teach he's teaching the monks

why it is that there's no self

then the next part

comes in and he shows you

how the origination of identity actually

happened

why that was happening you'll hear that

and then you hear the cessation of the

identity

and how

he stepped away from it and saw how

there was a difference so he's showing

you how otta happened

and then how anata perspective began

then he goes into the underlying

tendencies

that these six parts cause

and

he

is identifying clearly

what exactly

happens

that makes it so that it's impossible to

become enlightened

and he goes through that section

and then what happens is he goes through

the last section showing you

how you make it possible to be

enlightened

and so

it's really unique because the suta has

a

a very compact teaching of exactly how

he investigated this

and it's pretty scientific he completed

everything and then in the last section

he talks about

the last two steps of the path of

development

which is when the student goes into the

advanced steps if they're keeping

everything balanced meaning

the sila and the virtue and the practice

and doing it consistently they're going

to go into a level of what's called

disenchantment

disenchantment means

the person becomes disenchanted with the

world around them

and they really want to spend more time

the they don't have to think about

wanting to do it that's all they really

want to do is find out where this

actually leads

so they start really spending time

practicing

and then the last part is where they

become dispassionate now

we talk about dispassion

it's not

to be talked about as a scary word

okay because what it means is dispassion

towards reaction

dispassion is

basic balance of equanimity

and dispassionate

no interest in reactions

no interest in over liking something and

losing the present moment no interest in

disliking something and having aversion

and losing the present moment

fully understanding that what the buddha

was trying to do

was

get us into living

in the present

and learning how

that place is the only place you're

really totally alive

and moving along with it

instead of carrying the past or worrying

about what might happen around the

corner

so he that's what he's talking about

with dispassion don't mix it up with

webster's dictionary and other ideas

okay i just want to throw that out there

and there's five words you will hear

that newbies will

want to understand

and catch the pros or already know them

you hear in the two sections

about the section that's impossible to

become enlightened or the section where

it's possible to be enlightened

about the origination the disappearance

the gratification the danger and the

escape

when i heard this the first time it

really eluded me what this meant so we

we point this part out

it just means that you understand how

things work

and you understand how things arise

and how they disappear those two are

easy

the gratification is when you personally

become

involved in thinking and proliferation

and begin to get involved in it and the

danger

of it is that it takes you away from

your present moment

in a nutshell in a very fine level of

understanding

you

begin to carry around the burdens of the

past and worry about the future so you

can't enjoy the present moment with your

full energy

and then the escape is

that's it the six are it's the it's the

practice itself of right effort is the

escape

so he's he's pointing out everything

that you're doing everything that you're

practicing so you can close your eyes

and just listen very closely as you go

through this and several people have

told me that it's like an experience of

of pure consciousness

thus have i heard on one occasion the

blessed one was living at sawati in

jettas grove

anathemendika's park

and there the blessed one addressed the

monks thus

monks venerable sir they replied

and then the blessed one said this

monks i will teach you the dharma

good in the beginning

good in the middle and good in the end

perfect in meaning and phrasing

i shall reveal a holy life that is

utterly perfect and pure

that is the six sets of six

listen carefully to what i shall say

the six internal bases should be

understood

the six external bases should be

understood

the six classes of consciousness should

be understood

the six classes of contact should be

understood

the six classes of feeling should be

understood

the six classes of craving should be

understood

the enumeration

the six internal bases should be

understood so it was said and with

reference to what was this said

there is the eye base the ear base the

nose base the tongue base the body base

and the mind base

it was in reference to this that it was

said

the six internal bases should be

understood and this is the first set of

six

the six external basis should be

understood

so it was said

and with reference to what was this said

there is the form base

the sound base

the outer base the flavor base

the tangible base and the mind object

base

so it was in reference to this that it

was said

the six external bases should be

understood and this is the second set of

six

the six classes of consciousness should

be understood

so it was said

and with reference to what was this said

depending on the i and forms i

consciousness arises

depending on the ear and sounds ear

consciousness arises

dependent on the nose and odors nose

consciousness arises dependent on the

tongue

and flavors tongue consciousness arises

dependent on the body and tangibles body

consciousness arises

dependent on the mind and mind objects

mind consciousness arises

so it was in reference to this that the

six

classes of consciousness should be

understood

and this is the third set of six

the six classes of contact should be

understood so it was said

and with reference to what was this said

dependent on the i and forms i

consciousness arises with the meeting of

the three there is eye contact

dependent on the ear and sounds ear

consciousness arises with the meeting of

the three there is ear contact

dependent on the nose and odors

nose consciousness arises

with the meeting of the three there is

nose contact

dependent on the tongue and flavors

tongue consciousness arises

with the meaning of the three

there is tongue contact

dependent on the body

and body con body

and body tangibles

body consciousness arises

with the meeting of the three there is

body contact

dependent

on the mind and mind objects mind

consciousness arises

with the meeting of the three there is

mind contact

so it was in reference to this that it

was said the six classes of contact

should be understood

and this is the fourth set of six

the six classes of feeling should be

understood so it was said

and with reference to what was this

said dependent on the i and forms eye

consciousness arises with the meeting of

the three there is eye contact with eye

contact as condition i feeling arises

dependent on the ear and sounds

your consciousness arises

with the meeting of the three

your contact

happens

with your contact as condition

ear feeling arises

dependent on the nose and odors

nose consciousness arises

with the meeting of the three

there is nose contact with nose contact

as condition

there is nose feeling

dependent on the tongue and flavors

tongue consciousness arises with the

meeting of the three

there is tongue contact with tongue

contact as conditioned there is tongue

feeling

dependent on the body and tangibles

body consciousness arises

with the meeting of the three

there is body contact with body contact

as conditioned there is body feeling

dependent

on the mind and mind objects

mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as condition

there is mind feeling

so it was in reference to this that it

was said the six classes of feeling

should be understood and this is the

fifth set of six

dependent

the six classes of craving should be

understood so it was said and with

reference to what was this said

dependent on the i

and forms eye consciousness arises with

the meeting of the three there is eye

contact with eye contact as conditioned

there is i feeling with i feeling as

conditioned there is eye craving

dependent on the ear and sounds

ear consciousness arises with the

meeting of the three there is ear

contact with ear contact as conditioned

there is ear feeling with ear feeling as

conditioned there is ear craving

dependent on the nose and odors nose

consciousness arises with the meeting of

these three there is nose contact

with nose contact as conditioned there

is no feeling with nose feeling as

conditioned there is nose craving

dependent on the tongue and flavors

tongue consciousness arises

with the meeting of the three there is

tongue contact

with tongue contact as condition there

is tongue feeling with tongue feeling as

condition there is tongue craving

dependent on the body and tangibles body

consciousness arises with the meaning of

the three there is body contact

with body contact as conditioned there

is body feeling with body feeling as

conditioned there is body craving

dependent

on the mind and mind objects

mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as condition

there is mind feeling

with mind feeling as conditioned there

is mind craving

so it was in reference to this that it

was said the six classes of craving

should be understood

and this is the sixth set of six

the demonstration of not-self

if anyone says the eye is self that is

not acceptable

the rise and fall of the eye is seen and

understood

and since its rise and fall are

discerned that is why it is not

acceptable for anyone to say the i is

self

thus the i is not self

if anyone says that forms our self that

is not acceptable the rise and fall of

forms is seen and understood and since

its rise and fall are discerned it would

follow myself rises and falls that is

why it is not acceptable for anyone to

say

that forms are self thus the i is not

self

and forms are not self

if anyone says i consciousness is self

that is not acceptable the rise and fall

of eye consciousness is seen and

understood and since its rise and fall

are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say that i consciousness is

self

and thus the i is not self

forms are not self eye consciousness is

not self

if anyone says i contact a self

that is not acceptable the rise and fall

of eye contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that eye contact is self

thus the i is not self forms are not

self eye consciousness is not self and

eye contact is not self

if anyone says i feeling is self that is

not acceptable the rise and fall of i

feeling is seen and understood and since

its rise and fall are discerned it would

follow myself rises and false

that is why that is not acceptable for

anyone to say that feeling is self

thus the i is not self

forms are not self i consciousness is

not self eye contact is not self i

feeling is not self

if anyone says i craving is self that is

not acceptable the rise and fall of

craving is seen and understood and since

its rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say that eye craving is self

thus

the i is not self

forms are not self

eye consciousness is not self eye

contact is not self i feeling is not

self my craving is not self

if anyone says the ear is self that is

not acceptable the rise and fall of the

ear is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say the ear is self

and thus the ear is not self

if anyone says sounds ourself that is

not acceptable the rise and fall of

sounds are heard and understood and

since their rise and fall are discerned

it would follow myself phrases and false

but that is why it is not acceptable for

anyone to say that sounds are self thus

the ear is not self

and sounds are not self

if anyone says ear consciousness itself

that is not acceptable

the rise and fall of ear consciousness

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say that your consciousness is

self

thus the ear is not self forms are not

self your consciousness is not self

if anyone says ear contact itself that

is not acceptable the rise and fall of

ear contact is seen and understood

and since its rise and fall are

undiscerned that is why it is not

acceptable for anyone to say

that ear

feeling is self thus the ear is not self

sounds are not self consciousness is not

self ear contact is not self in your

feeling is not self

if anyone says ear craving is self that

is not acceptable the rise and fall of

ear craving is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls

that is why it is not acceptable for

anyone to say that ear craving is self

thus the ear is not self the sounds are

not self your consciousness is not self

your contact is not self

your feeling is not self your craving is

not

self if anyone says the tongue is the

nose itself

that is not acceptable the rise and fall

of the nose is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls that is why it is not

acceptable for anyone to say the nose is

self thus the nose is not self

if anyone says the odors are self

that is not acceptable the rise and fall

of odors is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say

that odors are self

thus the nose is not self

the odors are not self

if anyone says

that knows consciousness is self that is

not acceptable the rise and fall of nose

consciousness is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls but

that is why it is not acceptable for

anyone to say

that odors that that odors are self thus

the nose is not self and knows odors are

not self

knows consciousness is not self

if anyone says nose contact is self that

is not acceptable rise and fall

of contact is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say that nose contact is self

thus the nose is not self

odors are not self knows consciousness

is not self

knows contact is not self

if anyone says those feeling is self

that is not acceptable the rise and fall

of noah's feeling is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say nose feeling is self

thus the nose is not self

odors are not self

knows consciousness is not self

knows contact is not self

knows feeling is not self

if anyone says nose craving is self

that is not acceptable the rise and fall

of noah's craving is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that nose craving is self

thus the nose is not self

odors are not self knows consciousness

is not self

knows contact is not self knows feeling

is not self and nose craving is not self

if anyone says the tongue is self that

is not acceptable

the rise and fall of the tongue is seen

and understood

and since its rise and fall are

understood it would follow myself rises

and falls that is why it is not

acceptable for anyone to say

the tongue is self

thus the tongue is not self

if anyone says that flavors are self

that is not acceptable the rise and fall

of flavors is seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that flavors are self

thus the tongue is not self and flavors

are not self

if anyone says tongue consciousness

itself that is not acceptable the rise

and fall of tongue consciousness is seen

and understood and since its rise and

fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say tongue consciousness is

self

so the tongue is not self flavors are

not self tongue consciousness is not

self

if anyone says tongue contact itself

that is not acceptable the rise and fall

of tongue contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say tongue contact is self

thus the tongue is not self

flavors are not self

tongue consciousness is not self

tongue contact is not

self

if anyone was to say tongue feeling is

self that is not acceptable the rise and

fall of tongue feeling is seen and

understood and since its rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say tongue feeling is self

thus the tongue is not self

flavors are not self tongue

consciousness is not self tongue contact

is not self tongue feeling is not self

if anyone says tongue contact is self

craving i'm sorry anyone says tongue

craving itself that is not acceptable

the rise and fall of tongue craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

tongue craving is self

thus the tongue is not self

flavors are not self tongue

consciousness is not self

tongue contact is not self tongue

feeling is not self and tongue craving

is not self

if anyone says the body itself

that is not acceptable

the rise and fall of the body is seen

and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it's not acceptable for

anyone to say the body is self

thus the body is not self

if anyone says that tangibles are self

that is not acceptable

the rise and fall of body tangibles is

seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say that tangibles are self

thus the body is not self

tangibles are not self

if anyone were to say

that body consciousness itself that is

not acceptable the rise and fall of body

consciousness is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say that body consciousness is self

the body is not self

tangibles are not self

body consciousness is not self

if anyone says body contact itself that

is not acceptable the rise and fall of

body contact is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the body contact is self

thus the body is not self

tangibles are not self

the body consciousness is not self

body contact is not self

if anyone says body feeling is self that

is not acceptable the rise and fall of

body feeling is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls and

that's why it's not acceptable for

anyone to say that body feeling is self

so the body is not self

tangibles are not self

consciousness is not self

body contact is not self and body

feeling is not self

if anyone says that body craving itself

that is not acceptable

the rise and fall of body craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

but that is why it is not acceptable for

anyone to say that body craving is self

thus the body is not self

tangibles are not self

body consciousness is not self body

contact is not self body feeling is not

self and body craving is not self

if anyone says the mind itself that is

not acceptable

the rise and fall of the mind is seen

and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say the mind is self

thus the mind is not self

if anyone says mind objects are self

that is not acceptable the rise and fall

of mind objects is seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say that mind objects are self

so the mind is not self and the mind

objects are not self

if anyone says mind consciousness itself

that is not acceptable the rise and fall

of mind consciousness is seen and

understood

and since its rise and fall is discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say mind consciousness is self

so the mind is not self mind objects is

not self

mind consciousness is not self

if anyone says mind contact itself

that is not acceptable

the rise and fall of mind contact is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say mind contact itself

thus the mind is not self

mind objects are not self

mind consciousness is not self mind

contact is not self

if anyone says that mind feeling is self

that is not acceptable

the rise and fall of mind feeling is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls and that is why

it is not acceptable for anyone to say

that mind feeling is self

thus the mind is not self

mind objects are not self

mind consciousness is not self

mind contact is not self

mind feeling is not self

if anyone says that mind craving is self

that is not acceptable

the rise and fall of mind craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls that is why it is

not acceptable for anyone to say that

mind craving is self

so the mind is not self

mind objects are not self

mind consciousness is not self

mind contact is not self

mind feeling is not self mind craving is

not self

the origination of the identity

now monks

this is the way leading to this

origination of identity

one regards the i thus

this is mine this i am

this is myself

they regard forms thus

this is mine this i am this is my self

they regard eye consciousness thus this

is mine this i am this is myself

they regard

mind con eye contact i'm sorry i

consciousness thus

this is mine this i am this is myself

they regard eye contact thus this is

mine this i am this is myself they

regard i feeling thus this is mine this

i am this is myself they regard i

craving this is mine this i am this is

myself

they regard the ear thus this is mine

this i am this is myself

they regard sounds thus this is mine

this i am this is myself

they regard ear

consciousness this is mine this i am

this is myself

they regard your

contact this is mine this i am this is

myself they regard

ear

feeling thus this is mine this i am this

is myself they regard ear craving

thus this is mine this i am this is

myself

they regard the nose thus this is mine

this i am this is myself

they regard

odors thus this is mine this i am this

is myself

they regard nose consciousness thus this

is mine this i am this is my self

they regard knows contact thus this is

mine this i am this is myself they

regard noah's feeling thus

this is mine this i am this is myself

and they regard nose craving thus this

is mine this i am this is myself

they regard the tongue thus

this is mine this i am this is myself

they regard flavors thus this is mine

this i am

this is my self

they regard tongue consciousness thus

this is mine this i am this is myself

they regard tongue contact thus this is

mine this i am this is myself they

regard tongue craving thus this is mine

this i am

this is myself and they regard

the body thus

this is mine

i this i am this is myself

they regard

the

tangibles thus

this is mine this i am this is myself

they regard body consciousness thus this

is mine this i am this is myself they

regard body contact thus

this is mine this i am this is myself

they regard body feeling thus this is

mine this i am is myself

they regard

body craving thus this is mine this i am

this is myself

they regard the mind thus

this is mine this i am this is myself

they regard mind objects thus this is

mine

this i am this is myself

they regard mind consciousness thus this

is mine this i am this is myself they

regard mine contact thus this is mine

this i am this is myself and they regard

mind feeling thus

this is mine this i am this is myself

and they regard mind craving thus this

is mine this i am this is my self

the cessation of identity

now monks this is the way leading to the

cessation of identity

one regards the i thus

this is not mine this i am not this is

not myself

one regards forms thus this is not mine

this i am not this is not myself

from regards i consciousness thus

this is

not mine this i am not this is not

myself when regards i contact us

this is not mine this i am not this is

not myself when regards i feeling thus

this is not mine this i am not this is

not myself in one regards i craving thus

this is not mine this i am not this is

not myself

they regard the ear thus

this is not mine this i am not this is

not myself the regard sounds thus

this is not me

this is not i i am not this is not

myself

it regards ear consciousness thus

this is not mine this i am not this is

not myself in regard ear contact thus

this is not mine this i am not this is

not myself

they regard ear feeling thus this is not

mine this i am not this is not myself

they regard ear craving thus this is not

mine

this i am not this is not myself

they regard the nose thus

this is not mine this i am not this is

not myself

they regard odors thus this is not mine

this i am not this is not myself

their regard knows consciousness thus

this is not mine this i am not this is

not myself the regard knows contact thus

this is this is not mine this i am not

this is not myself they regard knows

feeling

this is not mine this i am not this is

not myself they regard nose craving this

is not mine this i am not this is not

myself

they regard the tongue thus this is not

mine this i am not this is not myself

they regard flavors thus

this is not mine this i am not this is

not myself

they regard tongue consciousness thus

this is not mine this i am not this is

not myself they regard tongue contact

thus

this is not mine this i am not this is

not myself they regard tongue feeling

thus this is not mine this i am not this

is not myself

they regard tongue craving thus this is

not mine this i am not this is not

myself

they regard the body thus

this is not mine this i am not this is

not myself

they regard

tangibles thus this is not mine this i

am not this is not myself they regard

body consciousness thus this is not mine

this i am not this is not myself

they regard body contact thus this is

not mine this i am not this is not

myself

they regard body feeling thus this is

not mine

this i am not this is not myself they

regard

body craving thus this is not mine this

i am not this is not myself

they regard the mind thus

this is not mine

this i am not this is not myself they

regard mind objects thus

this is not mine this i am not this is

not myself

they regard mind consciousness thus this

is not mine this i am not this is not

myself

they regard mind contact thus this is

not mine this i am not this is not

myself

they regard mind feeling thus this is

not mine this i am not this is not

myself they regard mine craving thus

this is not mine

this i am not this is not myself

the underlying tendencies

now monks

dependent on the eye and forms

eye consciousness arises with the

meeting of these three

i feeling arises

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

feeling

if one delights in it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful eye

feeling

if one's sorrows grieves and laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by an either painful

nor pleasant eye feeling

if one does not understand as it

actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency of

ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

eye feeling without abolishing the

underlying tendency to aversion towards

painful eye feeling without extirpating

the underlying tendency towards a

neither pleasant nor painful eye feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

amongst dependent on the ear and sounds

ear consciousness arises

and with the meeting of these three

your feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant ear

feeling if one delights in it welcomes

it and remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful ear

feeling

if one sorrows grieves and laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

if one is touched by an either painful

nor pleasant

ear feeling if one does not understand

as it actually is its origination

the disappearance

the gratification

the danger and the escape from this kind

of feeling

then the underlying tendency of

ignorance lies within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for a

pleasant ear feeling without abolishing

the underlying tendency towards aversion

of painful ear feeling without

extirpating the underlying tendency

towards a neither pleasant nor painful

ear feeling without abandoning ignorance

and arousing true knowledge this is

impossible

monks dependent on the nose and odors

nose consciousness arises

and with the meeting of these three

nose feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant nose

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one

when one is touched

by a painful nose feeling if one's

sorrows grieves and laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by another painful nor

pleasant ear feeling if one does not

understand

as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of nose feeling

then the underlying tendency of

ignorance lies within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

nose feeling without abolishing the

underlying tendency to aversion towards

a painful nose feeling

without extirpating the underlying

tendency towards a neither pleasant or

painful nose feeling

without abandoning ignorance or arousing

true knowledge

this

is impossible

monks

dependent on

the tongue and

flavors

tongue consciousness arises

and when the meeting of these

three

tongue

feeling

arises felt as pleasant or painful or

neither painful nor pleasant

when one is touched by a pleasant

tongue feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by a neither painful

nor pleasant knows feeling

if one does not understand is it

actually is its origination the

disappearance the gratification the

danger and the escape from this kind of

feeling

then the underlying tendency

to ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for this

pleasant nose feeling without abolishing

the underlying tendency to aversion

towards a painful

nose feeling without extirpating the

underlying tendency towards a neither

pleasant nor painful nose feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks

dependent on the tongue and flavors

tongue consciousness arises with the

meeting of these three

tongue contact happens with tongue

contact as conditioned tongue feeling

arises felt as pleasant or painful or

neither painful nor pleasant

when one is touched by a pleasant

tongue feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by neither a painful

nor pleasant tongue feeling if one does

not understand as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency of

ignorance lies within one

that one shall here and now make an end

of suffering

without abandoning the underlying

tendency to lust for pleasant tongue

feeling without abolishing the

underlying tendency to aversion towards

painful tongue feeling

without extirpating the underlying

tendency towards an either pleasant nor

painful tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks

dependent on the body

and tangibles

body consciousness arises

with the meeting of these three

body contact occurs with body contact as

conditioned body feeling arises felt as

pleasant or painful or neither pleasant

nor painful

when one is touched by a pleasant body

feeling if one delights in it welcomes

it and remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful body

feeling if one's sorrows grieves and

laments weeps beating one's breast and

becomes distraught then the underlying

tendency to aversion lies within one

if one is touched by a neither painful

nor pleasant body feeling if one does

not understand as it actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency to ignorance lies

within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for a

pleasant body feeling without abolishing

the underlying tendency to aversion

towards painful body feeling

without extirpating the underlying

tendency towards a neither pleasant nor

painful body feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

monks

dependent on the mind and mind objects

mind consciousness arises and with the

meeting of these three

mind contact happens with mind contact

as conditioned mind feeling arises felt

as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant

mind feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful

mind feeling if one's sorrows grieves

and laments weeps beating one's breast

and becomes distraught then the

underlying tendency to aversion lies

within one

if one is touched by a neither painful

nor pleasant i

mind feeling

if one does not understand is it

actually is the its origination the

disappearance the gratification the

danger and the escape

from this kind of feeling then the

underlying tendency

to ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

mind feeling

without abolishing the underlying

tendency to aversion towards painful

mind feeling

without extirpating the underlying

tendency towards an either pleasant nor

painful mind feeling without abandoning

ignorance or arousing true knowledge

this

is impossible

the abandonment of the underlying

tendencies

monks dependent on the i and form i

consciousness arises and with the

meeting of these three

eye contact happens with eye contact as

condition i feeling arises felt as

pleasant or painful or neither painful

nor pleasant

when one is touched by a pleasant eye

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling if one does not sorrow

grieve and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant eye feeling if one

understands as it actually is the

origination the disappearance the

gratification

the danger and the escape from this kind

of feeling

then the underlying tendency of

ignorance

does not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for pleasant

eye feeling

by abolishing the underlying tendency to

aversion towards painful feeling

by extirpating the underlying tendency

towards another pleasant nor painful eye

feeling

by abandoning ignorance and arousing

true knowledge

this is possible

monks dependent on the ear and sounds

ear consciousness arises

with the meeting of these three

ear contact happens with your contact as

condition your feeling arises felt as

pleasant or painful or neither painful

nor pleasant

when one is touched by a pleasant ear

feeling if one does

not delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful ear

feeling if one does not sorrow grieve

and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant ear feeling if one

understands as it actually is the

origination

the disappearance the gratification

the danger and the escape

from this kind of feeling then the

underlying tendency to ignorance does

not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for pleasant

eye feeling

by abolishing the underlying tendency to

aversion towards the painful

ear of feeling by extirpating the

underlying tendency

towards a neither pleasant nor painful

ear feeling by abandoning ignorance and

arousing true knowledge this is possible

monks dependent on the nose and odors

nose consciousness arises with the

meeting of these three

nose contact happens with nose contact

as conditioned nose feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant nose

feeling if one does not delight in it

welcome it and remain holding to it then

the underlying tendency to lust does not

lie within one

when one is touched by a painful nose

feeling if one does not sorrow grieve

and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant

knows feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger and the escape of this kind of

feeling then the underlying tendency of

ignorance does not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant nose feeling

by abolishing the underlying tendency

towards aversion

towards the painful nose feeling

by extirpating the underlying tendency

towards an either pleasant nor painful

nose feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks dependent on the tongue and

flavors tongue consciousness arises

with the meeting of these three

tongue

contact happens with tongue contact as

condition tongue feeling arises

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

tongue

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one

when one is touched by a painful

tongue feeling

if one does not sorrow grieve and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by another painful nor

pleasant tongue feeling if one

understands as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency of ignorance does

not lie within one

that one shall here and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant tongue feeling by abolishing

the underlying tendency to aversion

towards a painful tongue feeling by

extirpating the underlying tendency

towards neither pleasant nor painful

tongue feeling

by abandoning ignorance and arousing

true knowledge

this is possible

monks dependent on the body and

tangibles

body consciousness arises with the

meaning of these three

body contact happens with body contact

as conditioned body feeling arises felt

as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant body

feeling if one does not delight in it

welcome it and remain holding to it then

the underlying tendency towards aversion

towards lust does not lie within one

when one is touched by a painful

body feeling if one does not sorrow

grieve and lament weep beating one's

breast and become distraught then the

underlying tendency to aversion does not

lie within one

if one is touched by another painful nor

pleasant body feeling

if one understands that it actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency to

ignorance it does not lie within one

that one shall hear and now make an end

of suffering

by abandoning the underlying tendency to

lust for a pleasant body feeling

by abolishing the underlying tendency to

aversion towards a painful eye feeling

body feeling

by extirpating the underlying tendency

towards a neither pleasant nor painful

body feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks

dependent on the mind and mind objects

mind consciousness arises and with the

meeting of the three

there is mind contact with mind contact

as condition there is mind feeling

arising felt as a pleasant or a painful

or neither painful nor pleasant feeling

when one is touched by

a pleasant mind feeling if one does not

delight in it welcome it or remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful mind

feeling if one does not sorrow grieve

and lament weep beating one's breast and

become distraught then the underlying

tendency towards aversion does not lie

within one

if one is touched by an either painful

nor pleasant mind feeling if one

understands as it actually is the

origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency of ignorance does

not lie within one

that one shall here and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant mind feeling

by abolishing the underlying tendency to

aversion towards a painful

mind feeling

by extirpating the underlying tendency

towards a neither pleasant nor painful

mind feeling

by abandoning ignorance and arousing

true knowledge

this is

possible

the liberation

seeing thus students a well taught noble

disciple becomes disenchanted with the

eye

he becomes disenchanted with forms

disenchanted with consciousness

disenchanted with eye contact

disenchanted with i feeling and

disenchanted with eye craving

he becomes disenchanted with the ear

disenchanted with sounds disenchanted

with ear consciousness disenchanted with

ear contact disenchanted with ear

feeling disenchanted with ear craving

he becomes disenchanted with the nose

disenchanted with odors

disenchanted with nose consciousness

he becomes disenchanted with nose

contact with

no with a nose feelings and with nose

craving

he becomes disenchanted with the tongue

he becomes disenchanted with flavors

he becomes disenchanted with tongue

consciousness

he becomes disenchanted

with tongue contact with tongue feeling

and with tongue craving

he becomes disenchanted with the body

he becomes disenchanted with tangibles

he becomes disenchanted

with body consciousness he becomes

disenchanted with body contact body

feeling body craving

he becomes disenchanted with the mind he

becomes disenchanted with mind objects

he becomes disenchanted with mind

consciousness

he becomes disenchanted with mind

contact with mind feeling and with mind

craving

and being disenchanted

he becomes dispassionate

and through dispassion it is mind is

liberated

and when it is liberated there comes the

knowledge

it is liberated he understands that

birth is destroyed

the holy life has been lived

and what had to be done has been done

there is no more coming into any state

of being

and this is what the blessed one said

and the monks were satisfied and they

were delighted with the blessed one's

words

and when the discourse was being spoken

through the craving not craving and

clinging

the minds of over 60 monks were

liberated from the taints

you

the idea behind this suta is for you to

listen

very closely

it's like an experience of pure

consciousness

i'm going to tell you just a little bit

about it we we did it at the uh

with some of the monks at the university

i did it for one of the monks and he got

permission to do it with a bunch of them

and

we did it because we were talking about

the structure of how the buddha was

teaching

and in the suta

this year i've actually made you some

notes but we'll not give them out until

you until you leave to go to bed because

what we're asking you to do

is

listen to this

and then be very quiet don't groupie

talk after this meeting when i go take a

walk by yourself

then come back

and just sit

because that's where this thing really

starts to work inside of you

as far as the way the buddha was

teaching

in the front part of the suta

you're going to hear

that

he talks about he's going to teach you

the dhamma

good in the beginning good in the middle

and good in the end with perfect meaning

and phrasing and reveal a holy life that

is utterly pure and perfect which is the

set six of sets which is the six sets of

six

so you listen carefully to what is said

when he said that to the monks he this

whole thing is about a drill it's a

drill format

he is giving them a summary of the

minimal amount of teaching you would

have to have to know the entire teaching

then he enumerates and expands on the

parts very carefully

then he gives you a demonstration of how

he proved there was no self

and you will hear that echoing through

when he he teach he's teaching the monks

why it is that there's no self

then the next part

comes in and he shows you

how the origination of identity actually

happened

why that was happening you'll hear that

and then you hear the cessation of the

identity

and how

he stepped away from it and saw how

there was a difference so he's showing

you how otta happened

and then how anata perspective began

then he goes into the underlying

tendencies

that these six parts cause

and

he

is identifying clearly

what exactly

happens

that makes it so that it's impossible to

become enlightened

and he goes through that section

and then what happens is he goes through

the last section showing you

how you make it possible to be

enlightened

and so

it's really unique because the suta has

a

a very compact teaching of exactly how

he investigated this

and it's pretty scientific he completed

everything and then in the last section

he talks about

the last two steps of the path of

development

which is when the student goes into the

advanced steps if they're keeping

everything balanced meaning

the sila and the virtue and the practice

and doing it consistently they're going

to go into a level of what's called

disenchantment

disenchantment means

the person becomes disenchanted with the

world around them

and they really want to spend more time

the they don't have to think about

wanting to do it that's all they really

want to do is find out where this

actually leads

so they start really spending time

practicing

and then the last part is where they

become dispassionate now

we talk about dispassion

it's not

to be talked about as a scary word

okay because what it means is dispassion

towards reaction

dispassion is

basic balance of equanimity

and dispassionate

no interest in reactions

no interest in over liking something and

losing the present moment no interest in

disliking something and having aversion

and losing the present moment

fully understanding that what the buddha

was trying to do

was

get us into living

in the present

and learning how

that place is the only place you're

really totally alive

and moving along with it

instead of carrying the past or worrying

about what might happen around the

corner

so he that's what he's talking about

with dispassion don't mix it up with

webster's dictionary and other ideas

okay i just want to throw that out there

and there's five words you will hear

that newbies will

want to understand

and catch the pros or already know them

you hear in the two sections

about the section that's impossible to

become enlightened or the section where

it's possible to be enlightened

about the origination the disappearance

the gratification the danger and the

escape

when i heard this the first time it

really eluded me what this meant so we

we point this part out

it just means that you understand how

things work

and you understand how things arise

and how they disappear those two are

easy

the gratification is when you personally

become

involved in thinking and proliferation

and begin to get involved in it and the

danger

of it is that it takes you away from

your present moment

in a nutshell in a very fine level of

understanding

you

begin to carry around the burdens of the

past and worry about the future so you

can't enjoy the present moment with your

full energy

and then the escape is

that's it the six are it's the it's the

practice itself of right effort is the

escape

so he's he's pointing out everything

that you're doing everything that you're

practicing so you can close your eyes

and just listen very closely as you go

through this and several people have

told me that it's like an experience of

of pure consciousness

thus have i heard on one occasion the

blessed one was living at sawati in

jettas grove

anathemendika's park

and there the blessed one addressed the

monks thus

monks venerable sir they replied

and then the blessed one said this

monks i will teach you the dharma

good in the beginning

good in the middle and good in the end

perfect in meaning and phrasing

i shall reveal a holy life that is

utterly perfect and pure

that is the six sets of six

listen carefully to what i shall say

the six internal bases should be

understood

the six external bases should be

understood

the six classes of consciousness should

be understood

the six classes of contact should be

understood

the six classes of feeling should be

understood

the six classes of craving should be

understood

the enumeration

the six internal bases should be

understood so it was said and with

reference to what was this said

there is the eye base the ear base the

nose base the tongue base the body base

and the mind base

it was in reference to this that it was

said

the six internal bases should be

understood and this is the first set of

six

the six external basis should be

understood

so it was said

and with reference to what was this said

there is the form base

the sound base

the outer base the flavor base

the tangible base and the mind object

base

so it was in reference to this that it

was said

the six external bases should be

understood and this is the second set of

six

the six classes of consciousness should

be understood

so it was said

and with reference to what was this said

depending on the i and forms i

consciousness arises

depending on the ear and sounds ear

consciousness arises

dependent on the nose and odors nose

consciousness arises dependent on the

tongue

and flavors tongue consciousness arises

dependent on the body and tangibles body

consciousness arises

dependent on the mind and mind objects

mind consciousness arises

so it was in reference to this that the

six

classes of consciousness should be

understood

and this is the third set of six

the six classes of contact should be

understood so it was said

and with reference to what was this said

dependent on the i and forms i

consciousness arises with the meeting of

the three there is eye contact

dependent on the ear and sounds ear

consciousness arises with the meeting of

the three there is ear contact

dependent on the nose and odors

nose consciousness arises

with the meeting of the three there is

nose contact

dependent on the tongue and flavors

tongue consciousness arises

with the meaning of the three

there is tongue contact

dependent on the body

and body con body

and body tangibles

body consciousness arises

with the meeting of the three there is

body contact

dependent

on the mind and mind objects mind

consciousness arises

with the meeting of the three there is

mind contact

so it was in reference to this that it

was said the six classes of contact

should be understood

and this is the fourth set of six

the six classes of feeling should be

understood so it was said

and with reference to what was this

said dependent on the i and forms eye

consciousness arises with the meeting of

the three there is eye contact with eye

contact as condition i feeling arises

dependent on the ear and sounds

your consciousness arises

with the meeting of the three

your contact

happens

with your contact as condition

ear feeling arises

dependent on the nose and odors

nose consciousness arises

with the meeting of the three

there is nose contact with nose contact

as condition

there is nose feeling

dependent on the tongue and flavors

tongue consciousness arises with the

meeting of the three

there is tongue contact with tongue

contact as conditioned there is tongue

feeling

dependent on the body and tangibles

body consciousness arises

with the meeting of the three

there is body contact with body contact

as conditioned there is body feeling

dependent

on the mind and mind objects

mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as condition

there is mind feeling

so it was in reference to this that it

was said the six classes of feeling

should be understood and this is the

fifth set of six

dependent

the six classes of craving should be

understood so it was said and with

reference to what was this said

dependent on the i

and forms eye consciousness arises with

the meeting of the three there is eye

contact with eye contact as conditioned

there is i feeling with i feeling as

conditioned there is eye craving

dependent on the ear and sounds

ear consciousness arises with the

meeting of the three there is ear

contact with ear contact as conditioned

there is ear feeling with ear feeling as

conditioned there is ear craving

dependent on the nose and odors nose

consciousness arises with the meeting of

these three there is nose contact

with nose contact as conditioned there

is no feeling with nose feeling as

conditioned there is nose craving

dependent on the tongue and flavors

tongue consciousness arises

with the meeting of the three there is

tongue contact

with tongue contact as condition there

is tongue feeling with tongue feeling as

condition there is tongue craving

dependent on the body and tangibles body

consciousness arises with the meaning of

the three there is body contact

with body contact as conditioned there

is body feeling with body feeling as

conditioned there is body craving

dependent

on the mind and mind objects

mind consciousness arises

with the meeting of the three there is

mind contact

with mind contact as condition

there is mind feeling

with mind feeling as conditioned there

is mind craving

so it was in reference to this that it

was said the six classes of craving

should be understood

and this is the sixth set of six

the demonstration of not-self

if anyone says the eye is self that is

not acceptable

the rise and fall of the eye is seen and

understood

and since its rise and fall are

discerned that is why it is not

acceptable for anyone to say the i is

self

thus the i is not self

if anyone says that forms our self that

is not acceptable the rise and fall of

forms is seen and understood and since

its rise and fall are discerned it would

follow myself rises and falls that is

why it is not acceptable for anyone to

say

that forms are self thus the i is not

self

and forms are not self

if anyone says i consciousness is self

that is not acceptable the rise and fall

of eye consciousness is seen and

understood and since its rise and fall

are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say that i consciousness is

self

and thus the i is not self

forms are not self eye consciousness is

not self

if anyone says i contact a self

that is not acceptable the rise and fall

of eye contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that eye contact is self

thus the i is not self forms are not

self eye consciousness is not self and

eye contact is not self

if anyone says i feeling is self that is

not acceptable the rise and fall of i

feeling is seen and understood and since

its rise and fall are discerned it would

follow myself rises and false

that is why that is not acceptable for

anyone to say that feeling is self

thus the i is not self

forms are not self i consciousness is

not self eye contact is not self i

feeling is not self

if anyone says i craving is self that is

not acceptable the rise and fall of

craving is seen and understood and since

its rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say that eye craving is self

thus

the i is not self

forms are not self

eye consciousness is not self eye

contact is not self i feeling is not

self my craving is not self

if anyone says the ear is self that is

not acceptable the rise and fall of the

ear is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say the ear is self

and thus the ear is not self

if anyone says sounds ourself that is

not acceptable the rise and fall of

sounds are heard and understood and

since their rise and fall are discerned

it would follow myself phrases and false

but that is why it is not acceptable for

anyone to say that sounds are self thus

the ear is not self

and sounds are not self

if anyone says ear consciousness itself

that is not acceptable

the rise and fall of ear consciousness

is seen and understood and since its

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say that your consciousness is

self

thus the ear is not self forms are not

self your consciousness is not self

if anyone says ear contact itself that

is not acceptable the rise and fall of

ear contact is seen and understood

and since its rise and fall are

undiscerned that is why it is not

acceptable for anyone to say

that ear

feeling is self thus the ear is not self

sounds are not self consciousness is not

self ear contact is not self in your

feeling is not self

if anyone says ear craving is self that

is not acceptable the rise and fall of

ear craving is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls

that is why it is not acceptable for

anyone to say that ear craving is self

thus the ear is not self the sounds are

not self your consciousness is not self

your contact is not self

your feeling is not self your craving is

not

self if anyone says the tongue is the

nose itself

that is not acceptable the rise and fall

of the nose is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls that is why it is not

acceptable for anyone to say the nose is

self thus the nose is not self

if anyone says the odors are self

that is not acceptable the rise and fall

of odors is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say

that odors are self

thus the nose is not self

the odors are not self

if anyone says

that knows consciousness is self that is

not acceptable the rise and fall of nose

consciousness is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls but

that is why it is not acceptable for

anyone to say

that odors that that odors are self thus

the nose is not self and knows odors are

not self

knows consciousness is not self

if anyone says nose contact is self that

is not acceptable rise and fall

of contact is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say that nose contact is self

thus the nose is not self

odors are not self knows consciousness

is not self

knows contact is not self

if anyone says those feeling is self

that is not acceptable the rise and fall

of noah's feeling is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say nose feeling is self

thus the nose is not self

odors are not self

knows consciousness is not self

knows contact is not self

knows feeling is not self

if anyone says nose craving is self

that is not acceptable the rise and fall

of noah's craving is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that nose craving is self

thus the nose is not self

odors are not self knows consciousness

is not self

knows contact is not self knows feeling

is not self and nose craving is not self

if anyone says the tongue is self that

is not acceptable

the rise and fall of the tongue is seen

and understood

and since its rise and fall are

understood it would follow myself rises

and falls that is why it is not

acceptable for anyone to say

the tongue is self

thus the tongue is not self

if anyone says that flavors are self

that is not acceptable the rise and fall

of flavors is seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say

that flavors are self

thus the tongue is not self and flavors

are not self

if anyone says tongue consciousness

itself that is not acceptable the rise

and fall of tongue consciousness is seen

and understood and since its rise and

fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say tongue consciousness is

self

so the tongue is not self flavors are

not self tongue consciousness is not

self

if anyone says tongue contact itself

that is not acceptable the rise and fall

of tongue contact is seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say tongue contact is self

thus the tongue is not self

flavors are not self

tongue consciousness is not self

tongue contact is not

self

if anyone was to say tongue feeling is

self that is not acceptable the rise and

fall of tongue feeling is seen and

understood and since its rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say tongue feeling is self

thus the tongue is not self

flavors are not self tongue

consciousness is not self tongue contact

is not self tongue feeling is not self

if anyone says tongue contact is self

craving i'm sorry anyone says tongue

craving itself that is not acceptable

the rise and fall of tongue craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say

tongue craving is self

thus the tongue is not self

flavors are not self tongue

consciousness is not self

tongue contact is not self tongue

feeling is not self and tongue craving

is not self

if anyone says the body itself

that is not acceptable

the rise and fall of the body is seen

and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it's not acceptable for

anyone to say the body is self

thus the body is not self

if anyone says that tangibles are self

that is not acceptable

the rise and fall of body tangibles is

seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say that tangibles are self

thus the body is not self

tangibles are not self

if anyone were to say

that body consciousness itself that is

not acceptable the rise and fall of body

consciousness is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls that

is why it is not acceptable for anyone

to say that body consciousness is self

the body is not self

tangibles are not self

body consciousness is not self

if anyone says body contact itself that

is not acceptable the rise and fall of

body contact is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls

that is why it is not acceptable for

anyone to say

the body contact is self

thus the body is not self

tangibles are not self

the body consciousness is not self

body contact is not self

if anyone says body feeling is self that

is not acceptable the rise and fall of

body feeling is seen and understood and

since its rise and fall are discerned it

would follow myself rises and falls and

that's why it's not acceptable for

anyone to say that body feeling is self

so the body is not self

tangibles are not self

consciousness is not self

body contact is not self and body

feeling is not self

if anyone says that body craving itself

that is not acceptable

the rise and fall of body craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

but that is why it is not acceptable for

anyone to say that body craving is self

thus the body is not self

tangibles are not self

body consciousness is not self body

contact is not self body feeling is not

self and body craving is not self

if anyone says the mind itself that is

not acceptable

the rise and fall of the mind is seen

and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say the mind is self

thus the mind is not self

if anyone says mind objects are self

that is not acceptable the rise and fall

of mind objects is seen and understood

and since their rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say that mind objects are self

so the mind is not self and the mind

objects are not self

if anyone says mind consciousness itself

that is not acceptable the rise and fall

of mind consciousness is seen and

understood

and since its rise and fall is discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say mind consciousness is self

so the mind is not self mind objects is

not self

mind consciousness is not self

if anyone says mind contact itself

that is not acceptable

the rise and fall of mind contact is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say mind contact itself

thus the mind is not self

mind objects are not self

mind consciousness is not self mind

contact is not self

if anyone says that mind feeling is self

that is not acceptable

the rise and fall of mind feeling is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls and that is why

it is not acceptable for anyone to say

that mind feeling is self

thus the mind is not self

mind objects are not self

mind consciousness is not self

mind contact is not self

mind feeling is not self

if anyone says that mind craving is self

that is not acceptable

the rise and fall of mind craving is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls that is why it is

not acceptable for anyone to say that

mind craving is self

so the mind is not self

mind objects are not self

mind consciousness is not self

mind contact is not self

mind feeling is not self mind craving is

not self

the origination of the identity

now monks

this is the way leading to this

origination of identity

one regards the i thus

this is mine this i am

this is myself

they regard forms thus

this is mine this i am this is my self

they regard eye consciousness thus this

is mine this i am this is myself

they regard

mind con eye contact i'm sorry i

consciousness thus

this is mine this i am this is myself

they regard eye contact thus this is

mine this i am this is myself they

regard i feeling thus this is mine this

i am this is myself they regard i

craving this is mine this i am this is

myself

they regard the ear thus this is mine

this i am this is myself

they regard sounds thus this is mine

this i am this is myself

they regard ear

consciousness this is mine this i am

this is myself

they regard your

contact this is mine this i am this is

myself they regard

ear

feeling thus this is mine this i am this

is myself they regard ear craving

thus this is mine this i am this is

myself

they regard the nose thus this is mine

this i am this is myself

they regard

odors thus this is mine this i am this

is myself

they regard nose consciousness thus this

is mine this i am this is my self

they regard knows contact thus this is

mine this i am this is myself they

regard noah's feeling thus

this is mine this i am this is myself

and they regard nose craving thus this

is mine this i am this is myself

they regard the tongue thus

this is mine this i am this is myself

they regard flavors thus this is mine

this i am

this is my self

they regard tongue consciousness thus

this is mine this i am this is myself

they regard tongue contact thus this is

mine this i am this is myself they

regard tongue craving thus this is mine

this i am

this is myself and they regard

the body thus

this is mine

i this i am this is myself

they regard

the

tangibles thus

this is mine this i am this is myself

they regard body consciousness thus this

is mine this i am this is myself they

regard body contact thus

this is mine this i am this is myself

they regard body feeling thus this is

mine this i am is myself

they regard

body craving thus this is mine this i am

this is myself

they regard the mind thus

this is mine this i am this is myself

they regard mind objects thus this is

mine

this i am this is myself

they regard mind consciousness thus this

is mine this i am this is myself they

regard mine contact thus this is mine

this i am this is myself and they regard

mind feeling thus

this is mine this i am this is myself

and they regard mind craving thus this

is mine this i am this is my self

the cessation of identity

now monks this is the way leading to the

cessation of identity

one regards the i thus

this is not mine this i am not this is

not myself

one regards forms thus this is not mine

this i am not this is not myself

from regards i consciousness thus

this is

not mine this i am not this is not

myself when regards i contact us

this is not mine this i am not this is

not myself when regards i feeling thus

this is not mine this i am not this is

not myself in one regards i craving thus

this is not mine this i am not this is

not myself

they regard the ear thus

this is not mine this i am not this is

not myself the regard sounds thus

this is not me

this is not i i am not this is not

myself

it regards ear consciousness thus

this is not mine this i am not this is

not myself in regard ear contact thus

this is not mine this i am not this is

not myself

they regard ear feeling thus this is not

mine this i am not this is not myself

they regard ear craving thus this is not

mine

this i am not this is not myself

they regard the nose thus

this is not mine this i am not this is

not myself

they regard odors thus this is not mine

this i am not this is not myself

their regard knows consciousness thus

this is not mine this i am not this is

not myself the regard knows contact thus

this is this is not mine this i am not

this is not myself they regard knows

feeling

this is not mine this i am not this is

not myself they regard nose craving this

is not mine this i am not this is not

myself

they regard the tongue thus this is not

mine this i am not this is not myself

they regard flavors thus

this is not mine this i am not this is

not myself

they regard tongue consciousness thus

this is not mine this i am not this is

not myself they regard tongue contact

thus

this is not mine this i am not this is

not myself they regard tongue feeling

thus this is not mine this i am not this

is not myself

they regard tongue craving thus this is

not mine this i am not this is not

myself

they regard the body thus

this is not mine this i am not this is

not myself

they regard

tangibles thus this is not mine this i

am not this is not myself they regard

body consciousness thus this is not mine

this i am not this is not myself

they regard body contact thus this is

not mine this i am not this is not

myself

they regard body feeling thus this is

not mine

this i am not this is not myself they

regard

body craving thus this is not mine this

i am not this is not myself

they regard the mind thus

this is not mine

this i am not this is not myself they

regard mind objects thus

this is not mine this i am not this is

not myself

they regard mind consciousness thus this

is not mine this i am not this is not

myself

they regard mind contact thus this is

not mine this i am not this is not

myself

they regard mind feeling thus this is

not mine this i am not this is not

myself they regard mine craving thus

this is not mine

this i am not this is not myself

the underlying tendencies

now monks

dependent on the eye and forms

eye consciousness arises with the

meeting of these three

i feeling arises

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

feeling

if one delights in it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful eye

feeling

if one's sorrows grieves and laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by an either painful

nor pleasant eye feeling

if one does not understand as it

actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency of

ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

eye feeling without abolishing the

underlying tendency to aversion towards

painful eye feeling without extirpating

the underlying tendency towards a

neither pleasant nor painful eye feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

amongst dependent on the ear and sounds

ear consciousness arises

and with the meeting of these three

your feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant ear

feeling if one delights in it welcomes

it and remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful ear

feeling

if one sorrows grieves and laments

weeps beating one's breast and becomes

distraught

then the underlying tendency to aversion

lies within one

if one is touched by an either painful

nor pleasant

ear feeling if one does not understand

as it actually is its origination

the disappearance

the gratification

the danger and the escape from this kind

of feeling

then the underlying tendency of

ignorance lies within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for a

pleasant ear feeling without abolishing

the underlying tendency towards aversion

of painful ear feeling without

extirpating the underlying tendency

towards a neither pleasant nor painful

ear feeling without abandoning ignorance

and arousing true knowledge this is

impossible

monks dependent on the nose and odors

nose consciousness arises

and with the meeting of these three

nose feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant nose

feeling

if one delights in it welcomes it and

remains holding to it

then the underlying tendency to lust

lies within one

when one is touched

by a painful nose feeling if one's

sorrows grieves and laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by another painful nor

pleasant ear feeling if one does not

understand

as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of nose feeling

then the underlying tendency of

ignorance lies within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

nose feeling without abolishing the

underlying tendency to aversion towards

a painful nose feeling

without extirpating the underlying

tendency towards a neither pleasant or

painful nose feeling

without abandoning ignorance or arousing

true knowledge

this

is impossible

monks

dependent on

the tongue and

flavors

tongue consciousness arises

and when the meeting of these

three

tongue

feeling

arises felt as pleasant or painful or

neither painful nor pleasant

when one is touched by a pleasant

tongue feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by a neither painful

nor pleasant knows feeling

if one does not understand is it

actually is its origination the

disappearance the gratification the

danger and the escape from this kind of

feeling

then the underlying tendency

to ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for this

pleasant nose feeling without abolishing

the underlying tendency to aversion

towards a painful

nose feeling without extirpating the

underlying tendency towards a neither

pleasant nor painful nose feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks

dependent on the tongue and flavors

tongue consciousness arises with the

meeting of these three

tongue contact happens with tongue

contact as conditioned tongue feeling

arises felt as pleasant or painful or

neither painful nor pleasant

when one is touched by a pleasant

tongue feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling if one sorrows grieves and

laments

weeps beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one

if one is touched by neither a painful

nor pleasant tongue feeling if one does

not understand as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency of

ignorance lies within one

that one shall here and now make an end

of suffering

without abandoning the underlying

tendency to lust for pleasant tongue

feeling without abolishing the

underlying tendency to aversion towards

painful tongue feeling

without extirpating the underlying

tendency towards an either pleasant nor

painful tongue feeling

without abandoning ignorance and

arousing true knowledge

this is impossible

monks

dependent on the body

and tangibles

body consciousness arises

with the meeting of these three

body contact occurs with body contact as

conditioned body feeling arises felt as

pleasant or painful or neither pleasant

nor painful

when one is touched by a pleasant body

feeling if one delights in it welcomes

it and remains holding to it then the

underlying tendency to lust lies within

one

when one is touched by a painful body

feeling if one's sorrows grieves and

laments weeps beating one's breast and

becomes distraught then the underlying

tendency to aversion lies within one

if one is touched by a neither painful

nor pleasant body feeling if one does

not understand as it actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency to ignorance lies

within one

that one shall hear and now make an end

of suffering without abandoning the

underlying tendency to lust for a

pleasant body feeling without abolishing

the underlying tendency to aversion

towards painful body feeling

without extirpating the underlying

tendency towards a neither pleasant nor

painful body feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

monks

dependent on the mind and mind objects

mind consciousness arises and with the

meeting of these three

mind contact happens with mind contact

as conditioned mind feeling arises felt

as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant

mind feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful

mind feeling if one's sorrows grieves

and laments weeps beating one's breast

and becomes distraught then the

underlying tendency to aversion lies

within one

if one is touched by a neither painful

nor pleasant i

mind feeling

if one does not understand is it

actually is the its origination the

disappearance the gratification the

danger and the escape

from this kind of feeling then the

underlying tendency

to ignorance lies within one

that one shall here and now make an end

of suffering without abandoning the

underlying tendency to lust for pleasant

mind feeling

without abolishing the underlying

tendency to aversion towards painful

mind feeling

without extirpating the underlying

tendency towards an either pleasant nor

painful mind feeling without abandoning

ignorance or arousing true knowledge

this

is impossible

the abandonment of the underlying

tendencies

monks dependent on the i and form i

consciousness arises and with the

meeting of these three

eye contact happens with eye contact as

condition i feeling arises felt as

pleasant or painful or neither painful

nor pleasant

when one is touched by a pleasant eye

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling if one does not sorrow

grieve and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant eye feeling if one

understands as it actually is the

origination the disappearance the

gratification

the danger and the escape from this kind

of feeling

then the underlying tendency of

ignorance

does not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for pleasant

eye feeling

by abolishing the underlying tendency to

aversion towards painful feeling

by extirpating the underlying tendency

towards another pleasant nor painful eye

feeling

by abandoning ignorance and arousing

true knowledge

this is possible

monks dependent on the ear and sounds

ear consciousness arises

with the meeting of these three

ear contact happens with your contact as

condition your feeling arises felt as

pleasant or painful or neither painful

nor pleasant

when one is touched by a pleasant ear

feeling if one does

not delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful ear

feeling if one does not sorrow grieve

and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant ear feeling if one

understands as it actually is the

origination

the disappearance the gratification

the danger and the escape

from this kind of feeling then the

underlying tendency to ignorance does

not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for pleasant

eye feeling

by abolishing the underlying tendency to

aversion towards the painful

ear of feeling by extirpating the

underlying tendency

towards a neither pleasant nor painful

ear feeling by abandoning ignorance and

arousing true knowledge this is possible

monks dependent on the nose and odors

nose consciousness arises with the

meeting of these three

nose contact happens with nose contact

as conditioned nose feeling arises

felt as pleasant or painful or neither

painful nor pleasant

when one is touched by a pleasant nose

feeling if one does not delight in it

welcome it and remain holding to it then

the underlying tendency to lust does not

lie within one

when one is touched by a painful nose

feeling if one does not sorrow grieve

and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by an either painful

nor pleasant

knows feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger and the escape of this kind of

feeling then the underlying tendency of

ignorance does not lie within one

that one shall hear and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant nose feeling

by abolishing the underlying tendency

towards aversion

towards the painful nose feeling

by extirpating the underlying tendency

towards an either pleasant nor painful

nose feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks dependent on the tongue and

flavors tongue consciousness arises

with the meeting of these three

tongue

contact happens with tongue contact as

condition tongue feeling arises

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant

tongue

feeling

if one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one

when one is touched by a painful

tongue feeling

if one does not sorrow grieve and lament

weep beating one's breast and become

distraught then the underlying tendency

to aversion does not lie within one

if one is touched by another painful nor

pleasant tongue feeling if one

understands as it actually is

its origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency of ignorance does

not lie within one

that one shall here and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant tongue feeling by abolishing

the underlying tendency to aversion

towards a painful tongue feeling by

extirpating the underlying tendency

towards neither pleasant nor painful

tongue feeling

by abandoning ignorance and arousing

true knowledge

this is possible

monks dependent on the body and

tangibles

body consciousness arises with the

meaning of these three

body contact happens with body contact

as conditioned body feeling arises felt

as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant body

feeling if one does not delight in it

welcome it and remain holding to it then

the underlying tendency towards aversion

towards lust does not lie within one

when one is touched by a painful

body feeling if one does not sorrow

grieve and lament weep beating one's

breast and become distraught then the

underlying tendency to aversion does not

lie within one

if one is touched by another painful nor

pleasant body feeling

if one understands that it actually is

the origination the disappearance the

gratification the danger and the escape

from this kind of feeling

then the underlying tendency to

ignorance it does not lie within one

that one shall hear and now make an end

of suffering

by abandoning the underlying tendency to

lust for a pleasant body feeling

by abolishing the underlying tendency to

aversion towards a painful eye feeling

body feeling

by extirpating the underlying tendency

towards a neither pleasant nor painful

body feeling by abandoning ignorance and

arousing true knowledge

this is possible

monks

dependent on the mind and mind objects

mind consciousness arises and with the

meeting of the three

there is mind contact with mind contact

as condition there is mind feeling

arising felt as a pleasant or a painful

or neither painful nor pleasant feeling

when one is touched by

a pleasant mind feeling if one does not

delight in it welcome it or remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful mind

feeling if one does not sorrow grieve

and lament weep beating one's breast and

become distraught then the underlying

tendency towards aversion does not lie

within one

if one is touched by an either painful

nor pleasant mind feeling if one

understands as it actually is the

origination the disappearance the

gratification the danger and the escape

from this kind of feeling then the

underlying tendency of ignorance does

not lie within one

that one shall here and now make an end

of suffering by abandoning the

underlying tendency to lust for a

pleasant mind feeling

by abolishing the underlying tendency to

aversion towards a painful

mind feeling

by extirpating the underlying tendency

towards a neither pleasant nor painful

mind feeling

by abandoning ignorance and arousing

true knowledge

this is

possible

the liberation

seeing thus students a well taught noble

disciple becomes disenchanted with the

eye

he becomes disenchanted with forms

disenchanted with consciousness

disenchanted with eye contact

disenchanted with i feeling and

disenchanted with eye craving

he becomes disenchanted with the ear

disenchanted with sounds disenchanted

with ear consciousness disenchanted with

ear contact disenchanted with ear

feeling disenchanted with ear craving

he becomes disenchanted with the nose

disenchanted with odors

disenchanted with nose consciousness

he becomes disenchanted with nose

contact with

no with a nose feelings and with nose

craving

he becomes disenchanted with the tongue

he becomes disenchanted with flavors

he becomes disenchanted with tongue

consciousness

he becomes disenchanted

with tongue contact with tongue feeling

and with tongue craving

he becomes disenchanted with the body

he becomes disenchanted with tangibles

he becomes disenchanted

with body consciousness he becomes

disenchanted with body contact body

feeling body craving

he becomes disenchanted with the mind he

becomes disenchanted with mind objects

he becomes disenchanted with mind

consciousness

he becomes disenchanted with mind

contact with mind feeling and with mind

craving

and being disenchanted

he becomes dispassionate

and through dispassion it is mind is

liberated

and when it is liberated there comes the

knowledge

it is liberated he understands that

birth is destroyed

the holy life has been lived

and what had to be done has been done

there is no more coming into any state

of being

and this is what the blessed one said

and the monks were satisfied and they

were delighted with the blessed one's

words

and when the discourse was being spoken

through the craving not craving and

clinging

the minds of over 60 monks were

liberated from the taints

you