From: https://youtube.com/watch?v=L3BK49eydNs

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

dumb andina the passionist entered

Joshua Tree retreat number five March

the 11 2010 Sutra is sister Kayla doing

the thick theft of thick from lagina

nakaya number 148 the cha-cha-cha speed

up the thigh have heard on one occasion

the blessed one was living at so aati in

Jettas Grove Anathoth huntington park

and there he addressed the bhikkhus bus

monk venerable sir they replied the

Blessed ones that this month I shall

teach you the Darwin that is good in the

beginning good in the middle and good in

the end with the right meaning and

phrasing I shall reveal holy life that's

utterly perfect and pure that is the

sixth set of six listen and attend

closely to what I shall say yes

venerable sir the month replied and the

blessed one said this the sixth internal

basis should be understood the six

external basis should be understood the

sixth classes of consciousness should be

understood the sixth classes of contact

should be understood the sixth classes

of feeling should be understood the

sixth classes of craving should be

understood the internal basis should be

understood so it was said and with

reference to what was the Fed there are

the I days the air base the nose base

the tongue base the body babe and the

mind base so it was with reference to

this that it was said the six internal

basis should be understood this is the

first set of six

the thick external basis should be

understood so it was said and with

reference to what what it said there are

the form based the found be the odor be

the flavor base the tangible based the

mind be so it was in reference to this

that it was said that external basis

should be understood and this is the

second set of six the thick classes of

consciousness should be understood so it

was feted and with reference to what was

this said dependent on the eye and form

I consciousness arises dependent on ear

and sounds near consciousness arises

dependent on the nose and odors nose

consciousness arises dependent on the

tongue and flavors tone consciousness

arises dependent on the body and

tangibles body consciousness arises

dependent on mind and mind objects mine

consciousness arises and so it was with

reference to this that it was said the

6th classes of consciousness should be

understood and this is the third set of

six the thick classes of contact should

be understood so it was said and with

reference to what what this said

dependent on the eye and forms by

consciousness arises the meeting of the

three is eye contact dependent on ear

and sounds your consciousness arises the

meaning of the three is your contact

dependent on the nose and odors nose

consciousness arises the meeting of the

three is nose contact dependent on the

tongue and flavors tongue consciousness

arises the meeting of the three is

tongue contact dependent on body and

tangibles body consciousness arises the

meeting of the three is body contact

dependent on mind and mind objects mine

consciousness arises the meeting of the

three is mine contact and so it was with

reference to this that it was said the

six classes of contact should be

understood and this is the fourth set of

six the sixth classes of feeling should

be understood so it was said and with

reference to what was this pen dependent

on the eye and formed by consciousness

arises with the meaning of the three

there is I contact with eye contact as

condition there is I feeling dependent

on the ear and sounds your consciousness

arises with the meeting of the three

there an ear contact with your contact

as condition there is ear healing

dependent on the nose and odors nose

consciousness arises with the meaning of

the three there is nose contact with

nose contact of condition there is no

spilling dependent on the tongue and

flavors Tom consciousness arises with

the meaning of the three there is tongue

contact with tongue contact as condition

there is tongue feeling dependent on the

body and tangibles body consciousness

arises with the meeting of the three

there is body contact with body contact

as condition there is body feeling

dependent on the mind and might object

mind conscious

arises with the meeting of the three

there is mind contact with my contact as

condition there is mine feeling so it

was with reference to this that it was

dead the six classes of feeling should

be understood and this is the fifth set

of six the six classes of craving should

be understood so it was said and with

reference to what was this said

dependent on the eye and formed I

consciousness arises the meaning of the

three is eye contact with eye contact as

condition there is I feeling without

healing that condition there is I

craving dependent on the ear and down

your consciousness arises the meeting of

the three is your contact with ear

contact as condition there is ears

healing with ear feeling as condition

there is your craving dependent on the

nose and odors nose consciousness arises

the meeting of the three is nose contact

with nose contact as condition there is

no spilling with no spilling at

condition there is nose craving

dependent on the tongue and flavors

tongue consciousness arises the meeting

of the three is Tug contact with Tom

contact at condition there is tongue

feeling with tongue feeling as condition

there is Tom craving dependent on the

body and tangibles body consciousness

arises the meeting of the three is body

contact with body contact as condition

there is body feeling with body feeling

addition there is body craving dependent

on the mind and mind objects my

consciousness arises the meaning of the

three is mind contact with mine contact

as condition there is mind feeling line

feeling of condition there is mind

craving and so it was the reference to

this but it was said the six classes of

craving should be understood this is the

thick that of six the demonstration of

not-self if anyone said the eye is self

that is not acceptable the rise and the

fall of the eye is seen and understood

and since its rise and fall is discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say the eye is self and thus

the eye is not itself if anyone says I

forms our self that is not acceptable

the rise and fall of the forms are seen

and understood and since their rise and

fall is discerned it would follow my

self rises and falls that is why it is

not acceptable for anyone to say I forms

ourselves does the I is not self forms

are not self if anyone says I

consciousness is self that is not

acceptable the rise and fall of I

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say I consciousness itself

does be I is not self forms are not self

our consciousness is

not self if anyone says I contact itself

that is not acceptable the rise and fall

of eye contact is seen and understood

and since its rise and fall are

discerned it would follow my self rises

and falls that is why it is not

acceptable for anyone to say I contact

itself thus I is not self forms on

itself my consciousness is not self eye

contact is not self if anyone says I

feeling is self that is not acceptable

the rise and fall of I feeling the seen

and understood and since its rise and

fall are discerned they would follow my

self rises and falls and that is why it

is not acceptable for anyone to stay I

feeling itself thus the eye is not self

forms are not self my consciousness is

not self eye contact is not self I

feeling is not self if anyone says I

craving it self that is not acceptable

the rise and fall of craving is seen and

understood and since its rise and fall

are discerned if we follow my self rises

and falls and that is why it is not

acceptable for anyone to say that I

craving the self and thus the eye is not

self forms are not self my consciousness

is not self eye contact is not self I

feeling

is not self I craving is not self if

anyone says the year is self that is not

acceptable the rise and fall of the year

is seen and understood and since its

rise and fall our design it would follow

my self rises and falls and that is why

it is not acceptable for anyone to say

that the year is self and thus the ear

is not self if anyone says that sounds

ourselves this is not acceptable the

rise and fall of sounds are seen and

understood and since their rise and fall

are discerned it would follow that my

self rises and falls and that is why it

is not acceptable for anyone to say that

sounds ourselves and that the ear is not

self and sounds are not self if anyone

says I consciousness is self that is not

acceptable the rise and fall of your

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to say your consciousness itself

and the ski ear is not self sounds are

not self your consciousness is not self

if anyone says your contact is self that

is not acceptable the rise and fall of

your contact is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to save your contact itself thus

the year is not self sounds are not self

your consciousness

not self your contact is not self if

anyone says you're feeling is self that

is not acceptable the rise and fall of

your feeling is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to say that you're feeling is

stuff that the ear is not self sounds on

itself your consciousness is not self

your contact is not self your feeling is

not self if anyone says you're craving

is self that is not acceptable the rise

and fall of your craving is seen and

understood and since its rise and fall

are discerned it follows my self rises

and falls and that is why it is not

acceptable for anyone to say you're

craving itself thus the ear is not self

sounds are not self your consciousness

is not self your contact is not self

your feeling is not self your craving is

not self if anyone says the nose is self

that is not acceptable the rise and fall

of the nose is seen and understood and

since its rise and fall are discerned it

follows my self rises and falls that is

why it is not acceptable for anyone to

say the nose is self and thus the nose

is not self if anyone says odors

ourselves that is not

acceptable the rise and fall of odors

are seen and understood and since their

rise and fall is discerned it follows my

self rises and falls that is why it is

not acceptable for anyone to say odors

ourselves and thus the nose is not self

odors are not self if anyone says Noah's

consciousness is self that is not

acceptable the rise and fall of those

consciousness is feenin understood and

since its rise and fall are discerned it

follows my self rises and falls and that

is why it is not acceptable for anyone

to say nose consciousness is self thus

men nose is not self odors are not self

knows consciousness is not self if

anyone says nose contact itself that is

not acceptable rise and fall of nose

contact is seen and understood and since

its rise and fall are discerned it

follows my self rises and falls and that

is why it is not acceptable for anyone

to say nose contact itself and thus the

nose is not sell odors are not self

because consciousness is not self knows

contact is not self if anyone says nose

feeling itself that is not acceptable

the rise and fall of nose feeling is

seen and understood and since its rise

and fall are discerned it follows my

self rises and falls that is why it is

not acceptable for anyone to say no

spilling is self the snows is not self

odors are not self knows consciousness

is not self knows contact is not self no

stealing is not self

if anyone says no is craving it self

that is not acceptable the rise and fall

of nose craving is seen and understood

and since its rise and fall are

discerned it follows my self rises and

falls and that is why it is not

acceptable for anyone to say nose

craving is self that snows is not self

voters are not self knows consciousness

is not self knows contact is myself no

stealing is not self knows craving is

not self if anyone says the tongue is

self that is not acceptable the rise and

fall of the tongue and Kenan understood

and since its rise and fall are

discerned it follows my self rises and

falls that is why it is not acceptable

for anyone to say the tongue is self the

tongue is not self if anyone says

flavors ourselves that is not acceptable

the rise and fall of flavors are seen

and understood and since their rise and

fall are discerned it follows my self

rises and falls that is why it is not

acceptable for anyone to say flavors

ourselves and thus the tongue is not

self Labour's are not self if anyone

cept on consciousness itself that is not

acceptable the rise and fall of Tom

consciousness is seen and understood and

since its rise and fall are discerned it

follows my self rises and falls that is

why it is not acceptable for anyone to

say tongue consciousness is so thus the

tongue is not self flavors are not self

Tom consciousness is not shell if anyone

says tongue contact itself that is not

ceptable the rise and fall of tongue

contact is Kenan understood and Vincents

rise and fall are discerned it follows

my self rises and falls this is why it

is not acceptable for anyone to say

tongue content itself does the tongue is

not self flavors are not self Tom

consciousness is not self Tom contact is

not self if anyone says tongue feeling

is self that is not acceptable the rise

and fall of tongue feeling is keen and

understood and since its rise and fall

are discerned he follows my self rises

and falls and that is why it is not

acceptable for anyone to stay tongue

feeling itself the tongue is not self

flavors are not self Tom consciousness

is not self tongue contact is not self

tongue feeling is not self if anyone

said tongue craving is self that is not

acceptable the rise and fall of tongue

craving is Kenan understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say Tom craving his self that's the

tongue is not self flavors are not self

tongue consciousness is not self tongue

contact is not self Tom feeling is not

self Tom craving is not self if anyone's

death body is felt that is not

acceptable the rise and fall of the body

and theme and understood and since its

rise and fall are discerned it would

follow my self rises and falls and that

is why it is not acceptable for anyone

to say body itself thus the body is not

self if anyone says tangibles our self

that is not acceptable the rise and fall

of tangibles are seen and understood and

since their rise and fall are discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to state Angeles or self and that

the body is not self and tangibles are

not self if anyone says body

consciousness is self that is not

acceptable the rise and fall of body

consciousness is keen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say body consciousness itself

and does the body is not self tangibles

are not self body consciousness is not

self if anyone says body contact itself

that is not acceptable the rise and fall

of body contact if teen and understood

and since its rise and fall are

discerned it would follow my self rises

and falls but that is why it is not

acceptable for anyone to say body

contact is self and thus the body is not

self tangibles are not self body

consciousness is not self body contact

is not self if anybody says body feeling

is self that is not acceptable the rise

and fall of body feeling is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls and that is why it is

not acceptable for

want to say body feeling itself does the

body is not self tangibles are not self

body consciousness is not self body

contact is not self but he feeling is

not self if anyone said body craving is

self that is not acceptable the rise and

fall of body craving is seen and

understood and since its rise and fall

is discerned it would follow my self

rises and falls and that is why it is

not acceptable for anyone to say body

craving itself thus the body is not self

tangibles are not itself body

consciousness is not self but in contact

is not self body feeling is not self and

body craving is not self

if anyone's that mind itself that is not

acceptable the rise and fall of mind is

teen and understood and since its rise

and fall are discerned it would follow

my self rises and falls that is why it

is not acceptable for anyone to say mind

is so does the mind is not self if

anyone says mind objects are self that

is not acceptable the rise and fall of

mind objects are seen and understood and

since their rise and fall are discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say mind objects ourselves and

thus the mind is not self mind objects

are not self if anyone says mine

consciousness is self that is not

acceptable the rise and fall of mind

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say mine consciousness is self

thus mine does not sell mind objects are

not self mine consciousness is not self

if anyone says mine contact itself that

is not acceptable the rise and fall of

mine contact is keen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to say mine contact itself that's

mind is not self mind objects are not

self mine consciousness is not self mine

contact is

so if anyone says mine feeling is self

that is not acceptable the rise and fall

of my feeling is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say mine feeling itself thus

mind is not self mine objects are not

self my consciousness is not self my

contact is not self my feeling is not

self if anyone says my field my craving

is self if anyone says mine craving is

self that is not acceptable the rise and

fall of mind craving is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say my craving

is self the mind is not self mine

objects are not self mine consciousness

is not self mine contact is not self my

feeling is not self mind craving is not

self the origination of identity now mum

this is the way leading to the

origination of identity one regard to

the I thus this is mine that I am in

myself one regards forms but this in

mind if I am this is my self one regard

I consciousness stuff this is mine this

i am this is my self one regards i

contacted us this is mine this i am this

is my self one regards I feeling Gus

this is mine this i am this is my self

one regards I craving dust this is mine

this i am this is my self when regards

to ear thus this is mine this i am this

is my self one regards downs thus this

is mine this i am this is my self one

regards your consciousness dust this is

mine this i am this is my self one

regards ear contacted us this is mine

this i am this is my self one regards

ear feeling does this is mine this i am

this is my self one regards ear craving

dust this is mine this i am this is my

self one regard to the nose does this is

mine this i am this is my self when

regards odors dust this is mine this i

am this is my self when regards nose

consciousness does this is mine this i

am this is my self when regards nose

contact us this is mine this i am this

is my self one regards nose feeling done

this is mine this i am this is my self

one regards nose craving dust this is

mine this i am this is my self one

regards the tongue duck this is mine

this i am this is my self one regards

flavor stuff this is mine this i am

is myself one regards tongue

consciousness stuff than in mind that i

am is myself one regard tongue contact

us this is mine that i am this is myself

when regards tongue feeling does this is

mine this i am this is myself and when

regards tongue craving ducks this is

mine this is this IM this is myself when

regards the body does this is mine this

i am this is myself when regards

tangibles does this is mine this i am

this is myself when regards body

consciousness dust this is mine this i

am as myself one regards got a body

contacted us then it's mine that i am

that is myself one regards body feeling

does did mine this i am this is myself

one regards body craving dust this is

mine this i am this is myself one

regards mind thus this is mine that i am

this is myself one regards might object

does is mine this i am this is myself

one regards by consciousness bus this is

mine this i am this is myself one

regards my contact us this is mine this

i am this is myself one regards mind

feeling does this is mine this i am this

is myself when regards mind craving dust

this is mine this i am this is

self the cessation of identity now monk

this is the way leading to the cessation

of identity one regard the I does this

is not mine this i am not this is not

myself one regards forms thus this is

not mine this i am not this is not

myself one regards I consciousness dust

this is not mine this i am not this is

not myself one regards eye contact us

it's not mine this i am not this is not

myself one regards I feeling dust this

is not mine this i am not this is not

myself one regards I craving Gus this is

not mine this i am not this is not

myself one regard to ear thus this is

not mine this i am not this is not

myself when regard sounds thus this is

not mine this i am not this is not

myself one regards ear consciousness

thus this is not mine this i am not this

is not myself one regards your contact

us this is not mine this i am not this

is not myself one regards you're feeling

does this is not mine this i am NOT this

is my not myself one regard you're

craving does this is not mine this i am

not this is not myself one regards the

nose Gus this is not mine this i am not

this is not myself when regards odor

this is not mine this i am not that is

not myself one regards knows

consciousness Gus this is not mine this

i am not this is not myself one regards

knows contact us this is not mine this i

am not this is not myself one regards

nose feeling does this is not mine this

i am not this is not myself and one

regards nose craving does this is not

mine this i am not this is not myself

one regards the tongue does this is not

my this is I am NOT this is not myself

one regards flavors does this is not

mine this i am not this is not myself

one regards tongue consciousness does

this is not mine this i am not this is

not myself when regards tongue contact

us this is not mine this i am not this

is not myself one regards tongue feeling

doc this is not mine this i am not this

is not myself one regards tone craving

dust this is not mine this i am not it

is not myself one regards the body does

this is not mine this i am not this is

not myself one regard tangible stuff

this is not mine this i am not this is

not myself one regards body

consciousness but this is not mine this

i am not this is not myself one regards

body contact us this is

mine this i am not this is not myself

one regards body feeling does this is

not mine this i am not this is not

myself when regards body craving Gus

this is not mine this i am not this is

not myself one regards the mind does

this is not mine this IM dots this is

not myself when regards mind object duck

this is not mine this i am not this is

not myself when regards mind

consciousness Gus then is not mine this

i am not this is not myself one regards

mine contact us this is not mine this i

am not this is not myself when regards

mind feeling dust this is not mine this

i am not this is not myself when regards

buying craving this is not mine this i

am not this is not myself the underlying

tendencies

monk dependent on the eye and formed I

consciousness arises the meeting of the

three of I contact with eye contact and

condition there are rises and I feeling

felt as pleasant or painful or neither

Pleasant nor painful when one is touched

by a pleasant feeling if one delights in

it welcomes it and remains holding to it

then the underlying tendency to lust

lies within one when one is touched by a

painful feeling if one sorrows grieves

and lament weep feeding one's breasts

and becomes distraught then the

underlying tendency to aversion live

within one when when it touched by

neither pleasant or painful I feeling if

one does not understand as it actually

is the origination the disappearance the

gratification the danger and the agate

will regard to that I feeling than the

underlying tendency to ignorance lives

within one month that one shell here and

now make an end of suffering without

abandoning that underlying tendency to

left for pleasant I feeling without

abolishing the underlying tendency to

aversion towards I painful feeling

without up rooting the underlying

tendency to ignorance in regard to

neither pleasant or painful I feeling

without abandoning ignorance and

arousing true knowledge that is in

Oh mum dependent on the ear and downs

your consciousness arises the meeting of

the three is ear contact with ear

contract as condition there arises and

ear feeling felt at pleasant or painful

or neither pleasant or painful when one

is touched by a pleasant ear feeling if

one delights in it welcomed it and

remain holding to it then the underlying

tendency to lust lies within one when

one is touched by a painful ear feeling

if one sorrows grieves and lament wheat

beading one's breasts and becomes

distraught than the underlying tendency

the underlying tendency to lust for

Pleasant tongue feeling without

abolishing the underlying tendency to

aversion towards painful tongue feeling

without uprooting and underlying

tendency to ignorance in regard to

neither pleasant or painful tongue

feeling and without abandoning ignorance

and arousing true knowledge this is

impossible month dependent on the body

and tangibles body consciousness arises

the meeting of the three is body contact

with body contact of condition there

arises a body feeling felt as pleasant

or painful or neither pleasant or

painful when one is touched by a

pleasant body feeling if one delights in

it welcomes it and remains holding to it

than the underlying tendency of lust

lightly in one when one is touched by a

painful body feeling if one sorrows

grieves lament wheat beating one's

breasts and becomes distraught then the

underlying tendency to aversion lies

when one is touched by a neither

pleasant or painful body feeling if one

does not understand it as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that body feeling than the

underlying tendency to ignorance lives

within one month that one shall hear and

now make an end to suffering without

abandoning the underlying tendency to

lust for pleasant body feeling without

abolishing the underlying tendency to

aversion towards painful body feeling

without uprooting and the underlying

tendency to ignorance in regard to

neither pleasant or painful body feeling

without abandoning ignorance and

arousing true knowledge this is

impossible month depending on your mind

and mind object my consciousness

arriving the meeting of the three is

mine contact and with my contact of

condition there are arises a mind

feeling felt as pleasant or painful or

neither Pleasant nor painful when one is

touched by a pleasant mind feeling if

one delights in it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one when one is touched by a painful

mine feeling if one sorrows grieves and

laments wheat beating one's breasts and

becomes distraught than the underlying

tendency

to aversion lies within one when one is

touched by neither Pleasant nor painful

mind feeling if one does not understand

it as it actually is the origination the

disappearance the gratification the

danger and the escape in regard to that

mind feeling than the underlying

tendency to ignorance lies within one

month that one should here and now make

an end of suffering without abandoning

underlying tendency to lust for pleasant

mind feeling without abolishing the

underlying tendency to aversion towards

painful mind feeling without extirpating

the underlying tendency to ignorance in

regard to neither pleasant nor painful

mind feeling without abandoning

ignorance and arousing true knowledge

this is impossible the abandonment of

the underlying tendency month dependent

on the eye and form my consciousness

arises in the meeting of the three is

eye contact with eye contact as

condition there arises and I feeling

belt as pleasant or painful or neither

pleasant or painful when one is touched

by a pleasant feeling if one does not

delight in it welcome it and remain

holding to it than the underlying

tendency to us does not lie within one

when one is touched by a painful I

feeling if one does not sorrow grieve

and lament does not weep beating one's

breath to become distraught then the

underlying tendency to aversion does not

lie within one when one is touched by

another pleasant or painful I feeling if

one understands as it actually

is the origination the disappearance the

gratification the danger and the escape

in regard to the I feeling then the

underlying tendency to ignorance does

not lie with anyone monks that one shall

hear and now make an end of suffering by

abandoning the underlying tendency to

lust for pleasant I feeling by

abolishing an underlying tendency to

aversion towards painful I feeling by

uprooting and underlying tendency to

ignorance in regard to neither pleasant

or painful I feeling by abandoning

ignorance and arousing true knowledge

that is possible love dependent on the

Aaron sounds your consciousness arises

the meeting of the three is ear contact

with ear contact as condition there

arises and ear feeling felt as pleasant

or painful are neither pleasant more

painful when one is touched by a

pleasant ear feeling if one does not

delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful ear

feeling if one does not sorrow green and

lament does not weep meaning one's

breath and you come distraught then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither pleasant or painful ear feeling

if one understands as

actually is the origination the

disappearance the gratification the

danger and the escape will regard to the

ear feeling then the underlying tendency

to ignorance does not lie within one

month that one shall hear and now make

an end to suffering by abandoning the

underlying tendency to lust for pleasant

ear feeling by abolishing the underlying

tendency to aversion towards painful ear

feeling by extirpating and underlying

tendency to ignorance in regard to

neither pleasant nor painful ear feeling

by abandoning ignorant and arousing true

knowledge if is possible monks dependent

on the nose and odors nose consciousness

arises the meeting of the three is nose

contact with nose contact as condition

there arises a nose feeling felt as

pleasant or painful or neither pleasant

or painful when one is touched by a

pleasant nose feeling if one does not

delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful nose

feeling if one does not sorrow grieve

and lament does not weep beating one's

breasts and become distraught then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither Pleasant nor painful nose

feeling if one understands it as it

actually is the origination the

disappearance the gratification the

danger and he escaped in regard to that

nose feeling than the underlying

tendency

to ignorance does not lie within one

Vickers that one shell here and now make

an end of suffering by abandoning the

underlying tendency to lust for pleasant

knows feeling by abolishing the

underlying tendency to aversion towards

painful news feeling by uprooting the

underlying tendency in regard to neither

pleasant or painful knows feeling by

abandoning ignorance and arousing true

knowledge that is possible month

dependent on the tongue and flavors

tongue consciousness arises the meeting

of the three is Tom contact went on

contact as condition there arises a

tongue feeling felt as pleasant or

painful or neither Pleasant nor painful

and when one is touched by a pleasant

tongue feeling if one does not delight

in it welcome it and remain holding to

it then the underlying tendency to lust

does not lie within one when one is

touched by a painful tongue feeling if

one does not sorrow grieve and lament

does not weep beating one's breasts and

become distraught than the underlying

tendency to aversion does not lie within

one when one is touched by a neither

Pleasant nor painful tongue feeling if

one understands as it actually the

origination the disappearance the

gratification the danger and the escape

in regard to that tongue feeling then

the underlying tendency to ignorance

does not lie within one month that one

shall hear and now make an end of

suffering by abandoning the underlying

tendency to lust for pleasant tongue

feeling by abolishing the underlying

tendency to aversion

towards painful tongue feeling by extra

caging the underlying tendency to

ignorance in regard to neither pleasant

nor painful tongue feeling by abandoning

ignorance and arousing true knowledge

this is possible month dependent on the

body and tangibles body consciousness

arises in the meeting of the three and

body contact with body contact at

condition there arises a body feeling

felt at pleasant or painful or neither

pleasant or painful when one is touched

by a pleasant body feeling if one does

not delight in it welcome it and remain

holding to it than the underlying

tendency to love does not lie within one

when one is touched by a painful body

feeling if one does not sorrow grieve

and lament does not weep meeting one's

breasts and becoming destroy then the

underlying tendency to aversion does not

lie within one when one is touched by

another Pleasant nor painful body

feeling if one understands if it

actually is the origination the

disappearance the gratification the

danger and bsd in regard to that body

feeling then the underlying tendency to

ignorance does not lie within one monks

that one shall hear and now make an end

of suffering by abandoning and

underlying tendency to lust for pleasant

body feeling by abolishing the

underlying tendency to aversion towards

painful body feeling by extirpating and

the underlying tendency to ignorance in

regard to neither pleasant or painful

body feeling by abandoning ignorance and

arousing true knowledge that

profitable month dependent on the mind

and mind object mine consciousness

arises the meeting of the three is lying

contact with my contact of condition

there are rife with a mind feeling felt

as pleasant or painful or neither

pleasant or painful when when if touched

by a pleasant mind feeling if one does

not delight in it welcome it and remain

holding to it than the underlying

tendency to lust does not lie within one

when one is touched by a painful mind

feeling if one does not sorrow grieve

and lament does not weep beating one's

breasts and becoming distraught then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither pleasant or painful mind feeling

if one understands it as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that line feeling then the

underlying tendency to ignorance does

not lie within one monk that one shall

hear and now make an end of suffering by

abandoning the underlying tendency to

lust for pleasant lying feeling and by

abolishing the underlying tendency to

aversion for painful mind feeling by

uprooting the underlying tendency to

ignorance in regard to neither pleasant

nor painful mind feeling by abandoning

ignorance and arousing true knowledge

this is possible the liberation

seeing that monk the well taught noble

decide will become disenchanted with the

I disenchanted with forms just enchanted

with I consciousness disenchanted with

eye contact disenchanted with I feeling

and disenchanted with I craving they

become disenchanted with the ear

disenchanted with sounds disenchanted

with your consciousness disenchanted

with ear contact disenchanted with ear

feeling disenchanted with your craving

they become disenchanted with nose

disenchanted with odors disenchanted

with nose consciousness disenchanted

with nose contact disenchanted with nose

feeling disenchanted with nose craving

they become disenchanted with tongue

disenchanted with flavors disenchanted

with Tom consciousness disenchanted with

tongue contact disenchanted with tongue

feeling disenchanted with tongue craving

they become disenchanted with body

disenchanted with tangibles disenchanted

with body consciousness disenchanted

with body contact disenchanted with body

feeling disenchanted with body craving

they become disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mine content

disenchanted with mind feeling

disenchanted with my craving being

disenchanted they become dispassionate

and through dispassion their mind is

liberated when it is liberated there

comes the knowledge it is liberated

where he understands birth is destroyed

the holy life has been lived and what

had to be done has been

there is no more coming to any straight

up morning and that is what the Blessid

once said the month were satisfied and

delighted from the Blessed ones words

now while the discourse was being spoken

through not clinging the minds of 60

bakers were liberated from the tape

very

you

dumb andina the passionist entered

Joshua Tree retreat number five March

the 11 2010 Sutra is sister Kayla doing

the thick theft of thick from lagina

nakaya number 148 the cha-cha-cha speed

up the thigh have heard on one occasion

the blessed one was living at so aati in

Jettas Grove Anathoth huntington park

and there he addressed the bhikkhus bus

monk venerable sir they replied the

Blessed ones that this month I shall

teach you the Darwin that is good in the

beginning good in the middle and good in

the end with the right meaning and

phrasing I shall reveal holy life that's

utterly perfect and pure that is the

sixth set of six listen and attend

closely to what I shall say yes

venerable sir the month replied and the

blessed one said this the sixth internal

basis should be understood the six

external basis should be understood the

sixth classes of consciousness should be

understood the sixth classes of contact

should be understood the sixth classes

of feeling should be understood the

sixth classes of craving should be

understood the internal basis should be

understood so it was said and with

reference to what was the Fed there are

the I days the air base the nose base

the tongue base the body babe and the

mind base so it was with reference to

this that it was said the six internal

basis should be understood this is the

first set of six

the thick external basis should be

understood so it was said and with

reference to what what it said there are

the form based the found be the odor be

the flavor base the tangible based the

mind be so it was in reference to this

that it was said that external basis

should be understood and this is the

second set of six the thick classes of

consciousness should be understood so it

was feted and with reference to what was

this said dependent on the eye and form

I consciousness arises dependent on ear

and sounds near consciousness arises

dependent on the nose and odors nose

consciousness arises dependent on the

tongue and flavors tone consciousness

arises dependent on the body and

tangibles body consciousness arises

dependent on mind and mind objects mine

consciousness arises and so it was with

reference to this that it was said the

6th classes of consciousness should be

understood and this is the third set of

six the thick classes of contact should

be understood so it was said and with

reference to what what this said

dependent on the eye and forms by

consciousness arises the meeting of the

three is eye contact dependent on ear

and sounds your consciousness arises the

meaning of the three is your contact

dependent on the nose and odors nose

consciousness arises the meeting of the

three is nose contact dependent on the

tongue and flavors tongue consciousness

arises the meeting of the three is

tongue contact dependent on body and

tangibles body consciousness arises the

meeting of the three is body contact

dependent on mind and mind objects mine

consciousness arises the meeting of the

three is mine contact and so it was with

reference to this that it was said the

six classes of contact should be

understood and this is the fourth set of

six the sixth classes of feeling should

be understood so it was said and with

reference to what was this pen dependent

on the eye and formed by consciousness

arises with the meaning of the three

there is I contact with eye contact as

condition there is I feeling dependent

on the ear and sounds your consciousness

arises with the meeting of the three

there an ear contact with your contact

as condition there is ear healing

dependent on the nose and odors nose

consciousness arises with the meaning of

the three there is nose contact with

nose contact of condition there is no

spilling dependent on the tongue and

flavors Tom consciousness arises with

the meaning of the three there is tongue

contact with tongue contact as condition

there is tongue feeling dependent on the

body and tangibles body consciousness

arises with the meeting of the three

there is body contact with body contact

as condition there is body feeling

dependent on the mind and might object

mind conscious

arises with the meeting of the three

there is mind contact with my contact as

condition there is mine feeling so it

was with reference to this that it was

dead the six classes of feeling should

be understood and this is the fifth set

of six the six classes of craving should

be understood so it was said and with

reference to what was this said

dependent on the eye and formed I

consciousness arises the meaning of the

three is eye contact with eye contact as

condition there is I feeling without

healing that condition there is I

craving dependent on the ear and down

your consciousness arises the meeting of

the three is your contact with ear

contact as condition there is ears

healing with ear feeling as condition

there is your craving dependent on the

nose and odors nose consciousness arises

the meeting of the three is nose contact

with nose contact as condition there is

no spilling with no spilling at

condition there is nose craving

dependent on the tongue and flavors

tongue consciousness arises the meeting

of the three is Tug contact with Tom

contact at condition there is tongue

feeling with tongue feeling as condition

there is Tom craving dependent on the

body and tangibles body consciousness

arises the meeting of the three is body

contact with body contact as condition

there is body feeling with body feeling

addition there is body craving dependent

on the mind and mind objects my

consciousness arises the meaning of the

three is mind contact with mine contact

as condition there is mind feeling line

feeling of condition there is mind

craving and so it was the reference to

this but it was said the six classes of

craving should be understood this is the

thick that of six the demonstration of

not-self if anyone said the eye is self

that is not acceptable the rise and the

fall of the eye is seen and understood

and since its rise and fall is discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say the eye is self and thus

the eye is not itself if anyone says I

forms our self that is not acceptable

the rise and fall of the forms are seen

and understood and since their rise and

fall is discerned it would follow my

self rises and falls that is why it is

not acceptable for anyone to say I forms

ourselves does the I is not self forms

are not self if anyone says I

consciousness is self that is not

acceptable the rise and fall of I

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say I consciousness itself

does be I is not self forms are not self

our consciousness is

not self if anyone says I contact itself

that is not acceptable the rise and fall

of eye contact is seen and understood

and since its rise and fall are

discerned it would follow my self rises

and falls that is why it is not

acceptable for anyone to say I contact

itself thus I is not self forms on

itself my consciousness is not self eye

contact is not self if anyone says I

feeling is self that is not acceptable

the rise and fall of I feeling the seen

and understood and since its rise and

fall are discerned they would follow my

self rises and falls and that is why it

is not acceptable for anyone to stay I

feeling itself thus the eye is not self

forms are not self my consciousness is

not self eye contact is not self I

feeling is not self if anyone says I

craving it self that is not acceptable

the rise and fall of craving is seen and

understood and since its rise and fall

are discerned if we follow my self rises

and falls and that is why it is not

acceptable for anyone to say that I

craving the self and thus the eye is not

self forms are not self my consciousness

is not self eye contact is not self I

feeling

is not self I craving is not self if

anyone says the year is self that is not

acceptable the rise and fall of the year

is seen and understood and since its

rise and fall our design it would follow

my self rises and falls and that is why

it is not acceptable for anyone to say

that the year is self and thus the ear

is not self if anyone says that sounds

ourselves this is not acceptable the

rise and fall of sounds are seen and

understood and since their rise and fall

are discerned it would follow that my

self rises and falls and that is why it

is not acceptable for anyone to say that

sounds ourselves and that the ear is not

self and sounds are not self if anyone

says I consciousness is self that is not

acceptable the rise and fall of your

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to say your consciousness itself

and the ski ear is not self sounds are

not self your consciousness is not self

if anyone says your contact is self that

is not acceptable the rise and fall of

your contact is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to save your contact itself thus

the year is not self sounds are not self

your consciousness

not self your contact is not self if

anyone says you're feeling is self that

is not acceptable the rise and fall of

your feeling is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to say that you're feeling is

stuff that the ear is not self sounds on

itself your consciousness is not self

your contact is not self your feeling is

not self if anyone says you're craving

is self that is not acceptable the rise

and fall of your craving is seen and

understood and since its rise and fall

are discerned it follows my self rises

and falls and that is why it is not

acceptable for anyone to say you're

craving itself thus the ear is not self

sounds are not self your consciousness

is not self your contact is not self

your feeling is not self your craving is

not self if anyone says the nose is self

that is not acceptable the rise and fall

of the nose is seen and understood and

since its rise and fall are discerned it

follows my self rises and falls that is

why it is not acceptable for anyone to

say the nose is self and thus the nose

is not self if anyone says odors

ourselves that is not

acceptable the rise and fall of odors

are seen and understood and since their

rise and fall is discerned it follows my

self rises and falls that is why it is

not acceptable for anyone to say odors

ourselves and thus the nose is not self

odors are not self if anyone says Noah's

consciousness is self that is not

acceptable the rise and fall of those

consciousness is feenin understood and

since its rise and fall are discerned it

follows my self rises and falls and that

is why it is not acceptable for anyone

to say nose consciousness is self thus

men nose is not self odors are not self

knows consciousness is not self if

anyone says nose contact itself that is

not acceptable rise and fall of nose

contact is seen and understood and since

its rise and fall are discerned it

follows my self rises and falls and that

is why it is not acceptable for anyone

to say nose contact itself and thus the

nose is not sell odors are not self

because consciousness is not self knows

contact is not self if anyone says nose

feeling itself that is not acceptable

the rise and fall of nose feeling is

seen and understood and since its rise

and fall are discerned it follows my

self rises and falls that is why it is

not acceptable for anyone to say no

spilling is self the snows is not self

odors are not self knows consciousness

is not self knows contact is not self no

stealing is not self

if anyone says no is craving it self

that is not acceptable the rise and fall

of nose craving is seen and understood

and since its rise and fall are

discerned it follows my self rises and

falls and that is why it is not

acceptable for anyone to say nose

craving is self that snows is not self

voters are not self knows consciousness

is not self knows contact is myself no

stealing is not self knows craving is

not self if anyone says the tongue is

self that is not acceptable the rise and

fall of the tongue and Kenan understood

and since its rise and fall are

discerned it follows my self rises and

falls that is why it is not acceptable

for anyone to say the tongue is self the

tongue is not self if anyone says

flavors ourselves that is not acceptable

the rise and fall of flavors are seen

and understood and since their rise and

fall are discerned it follows my self

rises and falls that is why it is not

acceptable for anyone to say flavors

ourselves and thus the tongue is not

self Labour's are not self if anyone

cept on consciousness itself that is not

acceptable the rise and fall of Tom

consciousness is seen and understood and

since its rise and fall are discerned it

follows my self rises and falls that is

why it is not acceptable for anyone to

say tongue consciousness is so thus the

tongue is not self flavors are not self

Tom consciousness is not shell if anyone

says tongue contact itself that is not

ceptable the rise and fall of tongue

contact is Kenan understood and Vincents

rise and fall are discerned it follows

my self rises and falls this is why it

is not acceptable for anyone to say

tongue content itself does the tongue is

not self flavors are not self Tom

consciousness is not self Tom contact is

not self if anyone says tongue feeling

is self that is not acceptable the rise

and fall of tongue feeling is keen and

understood and since its rise and fall

are discerned he follows my self rises

and falls and that is why it is not

acceptable for anyone to stay tongue

feeling itself the tongue is not self

flavors are not self Tom consciousness

is not self tongue contact is not self

tongue feeling is not self if anyone

said tongue craving is self that is not

acceptable the rise and fall of tongue

craving is Kenan understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say Tom craving his self that's the

tongue is not self flavors are not self

tongue consciousness is not self tongue

contact is not self Tom feeling is not

self Tom craving is not self if anyone's

death body is felt that is not

acceptable the rise and fall of the body

and theme and understood and since its

rise and fall are discerned it would

follow my self rises and falls and that

is why it is not acceptable for anyone

to say body itself thus the body is not

self if anyone says tangibles our self

that is not acceptable the rise and fall

of tangibles are seen and understood and

since their rise and fall are discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to state Angeles or self and that

the body is not self and tangibles are

not self if anyone says body

consciousness is self that is not

acceptable the rise and fall of body

consciousness is keen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say body consciousness itself

and does the body is not self tangibles

are not self body consciousness is not

self if anyone says body contact itself

that is not acceptable the rise and fall

of body contact if teen and understood

and since its rise and fall are

discerned it would follow my self rises

and falls but that is why it is not

acceptable for anyone to say body

contact is self and thus the body is not

self tangibles are not self body

consciousness is not self body contact

is not self if anybody says body feeling

is self that is not acceptable the rise

and fall of body feeling is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls and that is why it is

not acceptable for

want to say body feeling itself does the

body is not self tangibles are not self

body consciousness is not self body

contact is not self but he feeling is

not self if anyone said body craving is

self that is not acceptable the rise and

fall of body craving is seen and

understood and since its rise and fall

is discerned it would follow my self

rises and falls and that is why it is

not acceptable for anyone to say body

craving itself thus the body is not self

tangibles are not itself body

consciousness is not self but in contact

is not self body feeling is not self and

body craving is not self

if anyone's that mind itself that is not

acceptable the rise and fall of mind is

teen and understood and since its rise

and fall are discerned it would follow

my self rises and falls that is why it

is not acceptable for anyone to say mind

is so does the mind is not self if

anyone says mind objects are self that

is not acceptable the rise and fall of

mind objects are seen and understood and

since their rise and fall are discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say mind objects ourselves and

thus the mind is not self mind objects

are not self if anyone says mine

consciousness is self that is not

acceptable the rise and fall of mind

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say mine consciousness is self

thus mine does not sell mind objects are

not self mine consciousness is not self

if anyone says mine contact itself that

is not acceptable the rise and fall of

mine contact is keen and understood and

since its rise and fall are discerned it

would follow my self rises and falls and

that is why it is not acceptable for

anyone to say mine contact itself that's

mind is not self mind objects are not

self mine consciousness is not self mine

contact is

so if anyone says mine feeling is self

that is not acceptable the rise and fall

of my feeling is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say mine feeling itself thus

mind is not self mine objects are not

self my consciousness is not self my

contact is not self my feeling is not

self if anyone says my field my craving

is self if anyone says mine craving is

self that is not acceptable the rise and

fall of mind craving is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say my craving

is self the mind is not self mine

objects are not self mine consciousness

is not self mine contact is not self my

feeling is not self mind craving is not

self the origination of identity now mum

this is the way leading to the

origination of identity one regard to

the I thus this is mine that I am in

myself one regards forms but this in

mind if I am this is my self one regard

I consciousness stuff this is mine this

i am this is my self one regards i

contacted us this is mine this i am this

is my self one regards I feeling Gus

this is mine this i am this is my self

one regards I craving dust this is mine

this i am this is my self when regards

to ear thus this is mine this i am this

is my self one regards downs thus this

is mine this i am this is my self one

regards your consciousness dust this is

mine this i am this is my self one

regards ear contacted us this is mine

this i am this is my self one regards

ear feeling does this is mine this i am

this is my self one regards ear craving

dust this is mine this i am this is my

self one regard to the nose does this is

mine this i am this is my self when

regards odors dust this is mine this i

am this is my self when regards nose

consciousness does this is mine this i

am this is my self when regards nose

contact us this is mine this i am this

is my self one regards nose feeling done

this is mine this i am this is my self

one regards nose craving dust this is

mine this i am this is my self one

regards the tongue duck this is mine

this i am this is my self one regards

flavor stuff this is mine this i am

is myself one regards tongue

consciousness stuff than in mind that i

am is myself one regard tongue contact

us this is mine that i am this is myself

when regards tongue feeling does this is

mine this i am this is myself and when

regards tongue craving ducks this is

mine this is this IM this is myself when

regards the body does this is mine this

i am this is myself when regards

tangibles does this is mine this i am

this is myself when regards body

consciousness dust this is mine this i

am as myself one regards got a body

contacted us then it's mine that i am

that is myself one regards body feeling

does did mine this i am this is myself

one regards body craving dust this is

mine this i am this is myself one

regards mind thus this is mine that i am

this is myself one regards might object

does is mine this i am this is myself

one regards by consciousness bus this is

mine this i am this is myself one

regards my contact us this is mine this

i am this is myself one regards mind

feeling does this is mine this i am this

is myself when regards mind craving dust

this is mine this i am this is

self the cessation of identity now monk

this is the way leading to the cessation

of identity one regard the I does this

is not mine this i am not this is not

myself one regards forms thus this is

not mine this i am not this is not

myself one regards I consciousness dust

this is not mine this i am not this is

not myself one regards eye contact us

it's not mine this i am not this is not

myself one regards I feeling dust this

is not mine this i am not this is not

myself one regards I craving Gus this is

not mine this i am not this is not

myself one regard to ear thus this is

not mine this i am not this is not

myself when regard sounds thus this is

not mine this i am not this is not

myself one regards ear consciousness

thus this is not mine this i am not this

is not myself one regards your contact

us this is not mine this i am not this

is not myself one regards you're feeling

does this is not mine this i am NOT this

is my not myself one regard you're

craving does this is not mine this i am

not this is not myself one regards the

nose Gus this is not mine this i am not

this is not myself when regards odor

this is not mine this i am not that is

not myself one regards knows

consciousness Gus this is not mine this

i am not this is not myself one regards

knows contact us this is not mine this i

am not this is not myself one regards

nose feeling does this is not mine this

i am not this is not myself and one

regards nose craving does this is not

mine this i am not this is not myself

one regards the tongue does this is not

my this is I am NOT this is not myself

one regards flavors does this is not

mine this i am not this is not myself

one regards tongue consciousness does

this is not mine this i am not this is

not myself when regards tongue contact

us this is not mine this i am not this

is not myself one regards tongue feeling

doc this is not mine this i am not this

is not myself one regards tone craving

dust this is not mine this i am not it

is not myself one regards the body does

this is not mine this i am not this is

not myself one regard tangible stuff

this is not mine this i am not this is

not myself one regards body

consciousness but this is not mine this

i am not this is not myself one regards

body contact us this is

mine this i am not this is not myself

one regards body feeling does this is

not mine this i am not this is not

myself when regards body craving Gus

this is not mine this i am not this is

not myself one regards the mind does

this is not mine this IM dots this is

not myself when regards mind object duck

this is not mine this i am not this is

not myself when regards mind

consciousness Gus then is not mine this

i am not this is not myself one regards

mine contact us this is not mine this i

am not this is not myself when regards

mind feeling dust this is not mine this

i am not this is not myself when regards

buying craving this is not mine this i

am not this is not myself the underlying

tendencies

monk dependent on the eye and formed I

consciousness arises the meeting of the

three of I contact with eye contact and

condition there are rises and I feeling

felt as pleasant or painful or neither

Pleasant nor painful when one is touched

by a pleasant feeling if one delights in

it welcomes it and remains holding to it

then the underlying tendency to lust

lies within one when one is touched by a

painful feeling if one sorrows grieves

and lament weep feeding one's breasts

and becomes distraught then the

underlying tendency to aversion live

within one when when it touched by

neither pleasant or painful I feeling if

one does not understand as it actually

is the origination the disappearance the

gratification the danger and the agate

will regard to that I feeling than the

underlying tendency to ignorance lives

within one month that one shell here and

now make an end of suffering without

abandoning that underlying tendency to

left for pleasant I feeling without

abolishing the underlying tendency to

aversion towards I painful feeling

without up rooting the underlying

tendency to ignorance in regard to

neither pleasant or painful I feeling

without abandoning ignorance and

arousing true knowledge that is in

Oh mum dependent on the ear and downs

your consciousness arises the meeting of

the three is ear contact with ear

contract as condition there arises and

ear feeling felt at pleasant or painful

or neither pleasant or painful when one

is touched by a pleasant ear feeling if

one delights in it welcomed it and

remain holding to it then the underlying

tendency to lust lies within one when

one is touched by a painful ear feeling

if one sorrows grieves and lament wheat

beading one's breasts and becomes

distraught than the underlying tendency

the underlying tendency to lust for

Pleasant tongue feeling without

abolishing the underlying tendency to

aversion towards painful tongue feeling

without uprooting and underlying

tendency to ignorance in regard to

neither pleasant or painful tongue

feeling and without abandoning ignorance

and arousing true knowledge this is

impossible month dependent on the body

and tangibles body consciousness arises

the meeting of the three is body contact

with body contact of condition there

arises a body feeling felt as pleasant

or painful or neither pleasant or

painful when one is touched by a

pleasant body feeling if one delights in

it welcomes it and remains holding to it

than the underlying tendency of lust

lightly in one when one is touched by a

painful body feeling if one sorrows

grieves lament wheat beating one's

breasts and becomes distraught then the

underlying tendency to aversion lies

when one is touched by a neither

pleasant or painful body feeling if one

does not understand it as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that body feeling than the

underlying tendency to ignorance lives

within one month that one shall hear and

now make an end to suffering without

abandoning the underlying tendency to

lust for pleasant body feeling without

abolishing the underlying tendency to

aversion towards painful body feeling

without uprooting and the underlying

tendency to ignorance in regard to

neither pleasant or painful body feeling

without abandoning ignorance and

arousing true knowledge this is

impossible month depending on your mind

and mind object my consciousness

arriving the meeting of the three is

mine contact and with my contact of

condition there are arises a mind

feeling felt as pleasant or painful or

neither Pleasant nor painful when one is

touched by a pleasant mind feeling if

one delights in it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one when one is touched by a painful

mine feeling if one sorrows grieves and

laments wheat beating one's breasts and

becomes distraught than the underlying

tendency

to aversion lies within one when one is

touched by neither Pleasant nor painful

mind feeling if one does not understand

it as it actually is the origination the

disappearance the gratification the

danger and the escape in regard to that

mind feeling than the underlying

tendency to ignorance lies within one

month that one should here and now make

an end of suffering without abandoning

underlying tendency to lust for pleasant

mind feeling without abolishing the

underlying tendency to aversion towards

painful mind feeling without extirpating

the underlying tendency to ignorance in

regard to neither pleasant nor painful

mind feeling without abandoning

ignorance and arousing true knowledge

this is impossible the abandonment of

the underlying tendency month dependent

on the eye and form my consciousness

arises in the meeting of the three is

eye contact with eye contact as

condition there arises and I feeling

belt as pleasant or painful or neither

pleasant or painful when one is touched

by a pleasant feeling if one does not

delight in it welcome it and remain

holding to it than the underlying

tendency to us does not lie within one

when one is touched by a painful I

feeling if one does not sorrow grieve

and lament does not weep beating one's

breath to become distraught then the

underlying tendency to aversion does not

lie within one when one is touched by

another pleasant or painful I feeling if

one understands as it actually

is the origination the disappearance the

gratification the danger and the escape

in regard to the I feeling then the

underlying tendency to ignorance does

not lie with anyone monks that one shall

hear and now make an end of suffering by

abandoning the underlying tendency to

lust for pleasant I feeling by

abolishing an underlying tendency to

aversion towards painful I feeling by

uprooting and underlying tendency to

ignorance in regard to neither pleasant

or painful I feeling by abandoning

ignorance and arousing true knowledge

that is possible love dependent on the

Aaron sounds your consciousness arises

the meeting of the three is ear contact

with ear contact as condition there

arises and ear feeling felt as pleasant

or painful are neither pleasant more

painful when one is touched by a

pleasant ear feeling if one does not

delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful ear

feeling if one does not sorrow green and

lament does not weep meaning one's

breath and you come distraught then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither pleasant or painful ear feeling

if one understands as

actually is the origination the

disappearance the gratification the

danger and the escape will regard to the

ear feeling then the underlying tendency

to ignorance does not lie within one

month that one shall hear and now make

an end to suffering by abandoning the

underlying tendency to lust for pleasant

ear feeling by abolishing the underlying

tendency to aversion towards painful ear

feeling by extirpating and underlying

tendency to ignorance in regard to

neither pleasant nor painful ear feeling

by abandoning ignorant and arousing true

knowledge if is possible monks dependent

on the nose and odors nose consciousness

arises the meeting of the three is nose

contact with nose contact as condition

there arises a nose feeling felt as

pleasant or painful or neither pleasant

or painful when one is touched by a

pleasant nose feeling if one does not

delight in it welcome it and remain

holding to it then the underlying

tendency to lust does not lie within one

when one is touched by a painful nose

feeling if one does not sorrow grieve

and lament does not weep beating one's

breasts and become distraught then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither Pleasant nor painful nose

feeling if one understands it as it

actually is the origination the

disappearance the gratification the

danger and he escaped in regard to that

nose feeling than the underlying

tendency

to ignorance does not lie within one

Vickers that one shell here and now make

an end of suffering by abandoning the

underlying tendency to lust for pleasant

knows feeling by abolishing the

underlying tendency to aversion towards

painful news feeling by uprooting the

underlying tendency in regard to neither

pleasant or painful knows feeling by

abandoning ignorance and arousing true

knowledge that is possible month

dependent on the tongue and flavors

tongue consciousness arises the meeting

of the three is Tom contact went on

contact as condition there arises a

tongue feeling felt as pleasant or

painful or neither Pleasant nor painful

and when one is touched by a pleasant

tongue feeling if one does not delight

in it welcome it and remain holding to

it then the underlying tendency to lust

does not lie within one when one is

touched by a painful tongue feeling if

one does not sorrow grieve and lament

does not weep beating one's breasts and

become distraught than the underlying

tendency to aversion does not lie within

one when one is touched by a neither

Pleasant nor painful tongue feeling if

one understands as it actually the

origination the disappearance the

gratification the danger and the escape

in regard to that tongue feeling then

the underlying tendency to ignorance

does not lie within one month that one

shall hear and now make an end of

suffering by abandoning the underlying

tendency to lust for pleasant tongue

feeling by abolishing the underlying

tendency to aversion

towards painful tongue feeling by extra

caging the underlying tendency to

ignorance in regard to neither pleasant

nor painful tongue feeling by abandoning

ignorance and arousing true knowledge

this is possible month dependent on the

body and tangibles body consciousness

arises in the meeting of the three and

body contact with body contact at

condition there arises a body feeling

felt at pleasant or painful or neither

pleasant or painful when one is touched

by a pleasant body feeling if one does

not delight in it welcome it and remain

holding to it than the underlying

tendency to love does not lie within one

when one is touched by a painful body

feeling if one does not sorrow grieve

and lament does not weep meeting one's

breasts and becoming destroy then the

underlying tendency to aversion does not

lie within one when one is touched by

another Pleasant nor painful body

feeling if one understands if it

actually is the origination the

disappearance the gratification the

danger and bsd in regard to that body

feeling then the underlying tendency to

ignorance does not lie within one monks

that one shall hear and now make an end

of suffering by abandoning and

underlying tendency to lust for pleasant

body feeling by abolishing the

underlying tendency to aversion towards

painful body feeling by extirpating and

the underlying tendency to ignorance in

regard to neither pleasant or painful

body feeling by abandoning ignorance and

arousing true knowledge that

profitable month dependent on the mind

and mind object mine consciousness

arises the meeting of the three is lying

contact with my contact of condition

there are rife with a mind feeling felt

as pleasant or painful or neither

pleasant or painful when when if touched

by a pleasant mind feeling if one does

not delight in it welcome it and remain

holding to it than the underlying

tendency to lust does not lie within one

when one is touched by a painful mind

feeling if one does not sorrow grieve

and lament does not weep beating one's

breasts and becoming distraught then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither pleasant or painful mind feeling

if one understands it as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that line feeling then the

underlying tendency to ignorance does

not lie within one monk that one shall

hear and now make an end of suffering by

abandoning the underlying tendency to

lust for pleasant lying feeling and by

abolishing the underlying tendency to

aversion for painful mind feeling by

uprooting the underlying tendency to

ignorance in regard to neither pleasant

nor painful mind feeling by abandoning

ignorance and arousing true knowledge

this is possible the liberation

seeing that monk the well taught noble

decide will become disenchanted with the

I disenchanted with forms just enchanted

with I consciousness disenchanted with

eye contact disenchanted with I feeling

and disenchanted with I craving they

become disenchanted with the ear

disenchanted with sounds disenchanted

with your consciousness disenchanted

with ear contact disenchanted with ear

feeling disenchanted with your craving

they become disenchanted with nose

disenchanted with odors disenchanted

with nose consciousness disenchanted

with nose contact disenchanted with nose

feeling disenchanted with nose craving

they become disenchanted with tongue

disenchanted with flavors disenchanted

with Tom consciousness disenchanted with

tongue contact disenchanted with tongue

feeling disenchanted with tongue craving

they become disenchanted with body

disenchanted with tangibles disenchanted

with body consciousness disenchanted

with body contact disenchanted with body

feeling disenchanted with body craving

they become disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mine content

disenchanted with mind feeling

disenchanted with my craving being

disenchanted they become dispassionate

and through dispassion their mind is

liberated when it is liberated there

comes the knowledge it is liberated

where he understands birth is destroyed

the holy life has been lived and what

had to be done has been

there is no more coming to any straight

up morning and that is what the Blessid

once said the month were satisfied and

delighted from the Blessed ones words

now while the discourse was being spoken

through not clinging the minds of 60

bakers were liberated from the tape

very

you