From: https://youtube.com/watch?v=je_57lGVtcY

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

this this course tonight is on right

view or harmonious perspective thus have

I heard on one occasion the blessed one

was living in sawatya in Jettas bro

anathapindika spark there the venerable

sariputta addressed the monks thus

friends friends monks friend they

replied the venerable sorry put us at

this one of right view one of right view

is said friends in what way is a noble

disciple one of right view whose view is

straight who has perfect confidence in

the Dhamma and has arrived at this true

dama indeed friend we should come from

far away to learn from the venerable

sorry put to the meaning of this

statement it would be good it's our the

venerable sariputta would explain the

meaning of this statement having heard

it from him the MOX will remember it

then friends listen and a tempest lead

to what I shall say yes friend the monks

replied the venerable sariputta said

this when friends and noble disciple

understands the unwholesome and the root

of the unwholesome the wholesome and the

root of the wholesome in that way he is

one of right view who

is straight who has perfect confidence

in the Dhamma and has arrived at this

true Dharma and what friends is the

unwholesome what is the root of the

unwholesome what is the wholesome what

is the root of the wholesome killing

living beings is unwholesome taking what

is not given is unwholesome misconduct

and sexual pleasures is unwholesome

false speech is unwholesome malicious

speech is unwholesome harsh speech is

unwholesome gossip is unwholesome

covetousness is unwholesome ill-will is

unwholesome wrong view is unwholesome

this is called the unwholesome and what

is the root of the unwholesome greed is

a root of the unwholesome hate is a root

of the unwholesome delusion is a root of

the unwholesome this is called the root

of the unwholesome what is the wholesome

abstention from killing living beings is

also abstention from taking what is not

given is wholesome abstention from

misconduct and sensual pleasures is also

abstention from false speech is also

abstention from malicious beach is

wholesome abstention from harsh Beach is

wholesome abstention from gossip is

wholesome uncover test pneus is also non

ill-will is wholesome right view is

wholesome this is called the wholesome

and what is the root of the wholesome

non greed is a

root of the wholesome non hate is a root

of the wholesome non delusion is a root

of the wholesome it's kind of

interesting that they talk about

delusion has been unwholesome and non

delusion is being wholesome what is

delusion

come on confirma big rooms no concept of

so taking things personal taking things

personally been a personal sustenance so

that's considered unwholesome anytime

you take anything to be i me mine and

take your thoughts you take your

feelings you take your concepts you take

your ideas and if you identify with

those as being yours personally that is

unwholesome this is why when we practice

the six hours it's such an amazing

system because you're letting go of the

craving you're letting go of the start

of that personality belief or that

personal belief and when you let it go

you see everything as being part of an

impersonal process and that's wholesome

agree

when a noble disciple has thus

understood the unwholesome the root of

the unwholesome the wholesome and the

root of the wholesome he entirely

abandoned Z abandons the underlying

tendency to lust he abolish is the

underlying tendency to aversion he extra

baits the underlying tendency to view

and conceit I am what is extra paid me

take down no he get rid of it uproot I

always got a had it had a chuckle when i

ran across the word extra pate that's

been so bigger Bodhi the first sentence

of that last part when the noble

disciple has this understood the

unwholesome when it's understood then

that abolish is it when you understand

that correctly that's what about

but he extra paints the underlying

tendency to view and conceit I am and by

abandoning ignorance and arousing true

knowledge he here and now makes an end

of suffering in that way to a noble

disciple is one of Red you whose view is

straight who has perfect confidence in

the Dhamma and has arrived at this true

Dhamma now we're going to talk a little

bit about nutriment saying good friend

the Mocs delighted and rejoiced in the

venerable sariputta swerts then they

asked him a further question but Fred

might there be another way in which a

noble disciple was one of right view and

has arrived at this true Dhamma there

might be friends when friends a noble

disciple understands nutriment the

origin of nutriment the cessation of

nutriment and the way leading to the

cessation of nutriment in that way he is

one of right view and has arrived at

this true dama and what is nutriment

what is the origin of nutriment the

cessation of neutral

in the way leading to the cessation of

nutriment there are four kinds of

nutriment for the maintenance of beings

that already have come to be for the

support of those seeking a new existence

what for they are physical food as

nutriment gross or so contact as the

second mental volition as the third and

consciousness as the fourth with the

arising of craving there is the arising

of nutriment now what did that mean when

you six are something you've let go of

the craving that means you're not going

to be feeding that mental state and

eventually that mental state will die

from starvation right if you don't give

it food now what's the actual food the

actual food is the clinging right but

before the cleans my attention rate

placed on it goodna nutriment also be

the purity of mind the experience of the

pure well mine

here

it kind of depends on whether craving is

there or not if there is no craving then

there is purity of mine yes because

there's no playing in habitual tendency

and all the other stuff understand

momentary solution of Christ's suffering

right so I guess in a way you could say

that is a kind of nutriment because

you're feeding the wholesome good point

with the arising of craving there is the

arising of nutriment with the cessation

of craving there is the cessation of

nutriment the way leading to the

cessation of nutriment is just this

noble eightfold path that is harmonious

perspective harmonious intention

harmonious communication harmonious

action harmonious lifestyle harmonious

practice harmonious observation in

harmonious collectiveness when a noble

disciple has thus understood nutriment

the origin of nutriment the cessation of

nutriment and the way leading to the

cessation of nutriment he entirely

abandons the underlying tendency to

greed he abolish is the underlying

tendency to aversion he extra baits the

underlying tendency to view and conceit

I am and by abandoning ignorance and

arousing true knowledge he here and now

makes an end of suffering in that way to

the noble disciple is one of right view

who's whose view is straight who has

perfect confidence in the Dhamma as a

right at this predominant saying good

friend the monks delighted and rejoiced

in the venerable sariputta swerves then

they ask him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived

there might be friends when friends a

noble disciple understand suffering the

origin of suffering the cessation of

suffering in a way leading to the

cessation of suffering in that way he is

one of right view and has arrived at

this true dama and what is suffering

what is the origin what is a cessation

what is the way leading to the cessation

birth is suffering aging is suffering

sickness is suffering death is suffering

sorrow lamentation ping grief and

despair are suffering not to be obtained

not to obtain what one wants is

suffering in short the five aggregates

affected by clinging or suffering this

is called suffering the five aggregates

are not necessarily suffering but when

they're affected by clinging they are

and what is the origin of suffering it

is craving which brings renewal of being

is accompanied by delight and lust and

delights in this and that that is

creating for sensual pleasures craving

for being craving for not being this is

called the origin of suffering what is a

cessation of suffering it is the

remainder is fading away and CC the

giving up relinquishing letting go and

rejection of that same cradle this is

called the cessation of craving it's

amazing how another Dhamma talks I say

the same thing isn't it and what is the

way leading to the cessation of

suffering is just this noble eightfold

path this is called the way leading to

this

zation of suffering when a noble

disciple has thus understood suffering

the origin of suffering the cessation of

suffering and way leading to the

cessation he here and now makes an end

of suffering in that way to a noble

disciple is one of right view and has

arrived at this true Dhamma saying good

friend the monks delighted and rejoiced

in the venerable sariputta is words then

they ask him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived at this true Dhamma

there might be friends when friends a

noble disciple understands aging and

death the origin of aging and death the

cessation of aging and death in the way

leading to the cessation of Aging in

death in that way he is one of great

view and has arrived at this true dama

and what is aging and death what is the

origin what is this a station what is a

way leading to the cessation the aging

of beings in the various orders of

beings their old age brokenness of teeth

grayness of hair wrinkling of skin

decline of life weakness of faculties

this is called aging the passing of

beings out of the various orders of

beings they're passing away dissolution

disappearance dying

univ time the solution of the aggregates

laying down of the body this is called

death so this aging and this death are

what is called aging and death with the

arising of birth there is the arising of

aging and death with the cessation of

burst there is the cessation of aging

and death the way leading to the

cessation of aging and death is just

this noble eightfold path when the noble

disciple is less understood aging and

death the origin the cessation and way

leading to the cessation he here now

makes an end of suffering in that way to

a noble disciple is one of great view

and has arrived at this true dama now

you notice that we're starting from

aging and death and then going down to

ignorance that's kind of interesting

because this is the way to the cessation

this is how you have your right view and

this is also how you start ripping their

you start letting go of things when a

distraction arises and you recognize

that distraction you six are the

distraction come back to your object of

meditation if there is still attachment

then your mind goes back to that

distraction how did minds attention do

that what happened first what happened

after that what happened

after that what happened after that as

you become more familiar with how this

process works you start recognizing more

easily when the distraction arises and

you see something that happens right

before you could carry it away and you

let go of that then and then come back

to your object of meditation after six

or eight

you always have to come back to your

object of meditation that's how you

improve your mindfulness and by six are

in the distraction you are letting go of

the craving you're letting go of that

tension and tightness of that I am

conceit that is attached to everything

when you let that go smile come back to

your object to meditation if you still

haven't let go of that hindrance then

you simply wait until your attention is

pulled back to it and six are relaxed

smile come back to your object of

meditation before long you'll become

very familiar with that process and

you'll see something that arises right

before your mind would go to that

distraction so you let go again when you

see that you six are right then you

start having your mind spend more and

more time on your object meditation and

less and less time on the distraction

make this an automatic habit whatever

arises 6r come back to your object to

meditation the more it turns into a

habit the more clearly you see the whole

process

okay saying good friend a mop delight

the monks delighted and rejoiced in the

venerable sorry butas words then they

asked him a further question but friend

might there be another way in which

noble disciple is one of right view and

has arrived at this true Domhnall there

might be friends when friends a noble

disciple understands birth the origin of

birth the cessation of birth the way

leading to the cessation in that way he

is one of right view has arrived at this

true damo what is birth what is its

origin what is the cessation what is a

way leading to the cessation the birth

of beings in the various orders of

beings they're coming to birth

precipitation in alone generation

manifestation of the aggregates

obtaining the basis of contact this is

called birth when they are rising of

habitual tendency with the arising of

habitual tendency there is the arising

of birth with the cessation of habitual

tendency there is a cessation of birth

the way leading to the cessation of

birth is just as Noble Eightfold Path

now another thing that you might not

have realized is when you practice the

six ours you are practicing the

that that is the way leading to the

cessation of suffering why because

you're letting go of the craving and you

saw back here just a little bit ago that

that was that was the cause so you're

every time you practice the six hours

and let go of the distraction then you

are practicing the Eightfold Path

when a noble disciple has less

understood birth the origin of birth the

cessation of birth and away leading to

the cessation of birth he here now makes

an end of suffering in that way to a

noble disciple is one of harmonious

perspective it has arrived at this true

Dhamma saying good friend and the monks

delighted and rejoiced in the venerable

sorry food to his words then they ask

him a further question but friend might

there be another way in which a noble

disciple is one of right view and has

arrived at this true dama there might be

friends when friends a noble disciple

understands be it understands the

Mitchell tendency the origin of habitual

tendency the cessation of habitual

tendency in the way leading to the

cessation in that way is one of

harmonious perspective and has arrived

at this true down and what is harmonious

our habitual tendency what is the origin

what is the cessation what is a way

leading to the cessation there are these

three kinds of habitual tendency since

sphere be habitual tendency fine

material habitual tendency and

immaterial habitual attended tendency so

they're talking about the SAT sphere

that's a human realm the material fine

material that is the Davy Lopes and the

Brahma lokas up to the 4th jhana and the

immaterial that is the group pajamas the

immaterial dramas and that's the last

four parts of the fourth job

with the arising of clinging there is

the rising of a patrol tendency with the

cessation of clinging there is a

cessation of the bitch'll tenancy the

way leading to the cessation is just as

Noble Eightfold Path then Noble when a

noble disciple has thus understood

habitual tendency the origin the

cessation and way leading to the

cessation here and now makes an end of

suffering in that way to a noble

disciple is one of right view and has

arrived at this true Dhamma saying good

friend the Mocs delighted and rejoiced

in a venerable sariputta swerts then

they ask him a further question you'd

think that they would try to phrase it a

little differently after a while but

they don't but friend might there be

another way which a noble disciple is

one of right view and has arrived at

this true gamma and you think he might

answer in a little different way but he

doesn't there might be friends when

friends a noble disciple understands

cleaning the origin of clinging the

cessation of cleaning in the way leading

to the cessation of clinging in that way

is one of right view and has arrived at

this true dama what is clinging what is

the origin what is the cessation what is

a way leading to the cessation there are

four kinds of clinging clinging to

sensual pleasures clinging to views

clinging to rules and observances rites

and rituals clinging to the doctrine of

self with the arising of craving there

is the arai

using of clinging with the cessation of

craving there is a cessation of cleaning

the way leading to the cessation of

clinging is just as no only full bath

did you notice how when I talk about

clinging I I talk about views opinions

comes up stories all of those kind of

things I don't really talk too much

about roles and observations or

observances rites and rituals mostly

because in the West we don't have a

whole lot of rites and rituals and we

don't believe rites and rituals are

going to take us to Nevada in the east

they have those beliefs there's one form

of Buddhism where they just recite a

mantra over and over again and they have

the belief that when they die they will

be reborn in this fantastic heavenly

realm and from there they will attain

Nibhana all I have to do is recite this

mantra over and over and over and over

and over be nice if it was truth be easy

saying good friend the mocks delighted

and rejoiced and venerable sorry putas

words then they asked him a further

question but friend might there be

another way in which a noble disciple is

one of right view and as a ride at this

true Dhamma there might be friends when

friends a noble disciple understands

craving the origin of craving the

cessation of craving the way leading to

the cessation of craving in that way is

one of right view and has arrived at

this true dama what is craving what is

the origin what is the cessation what

it's a way leading to the cessation

there are these six classes of craving

craving for forms craving for sounds

craving for odours craving for flavors

craving for tangibles craving for mind

objects that pretty much sums up

everything there is about craving does

that with the arising of feeling there's

a arising of craving with the cessation

of feeling there is a cessation of

craving the way leading to the cessation

of craving is just this noble eightfold

path when a noble disciple as thus

understood craving the origin the

cessation and way leading to the

cessation he here and now makes an end

of suffering and that way to a noble

disciple is one of right view and has

arrived at this true dama

so as we progress you're going to see

more and more clearly that when you let

go of one thing then all of the rest of

the things that have already been

mentioned won't arise saying good friend

the monks delighted and rejoice in the

venerable sorry Buddha's words then they

asked him a further question but friend

might there be another way in which a

noble disciple is one override you and

has arrived at this true Dhamma there

might be friends when friends a noble

disciple understands feeling the origin

the cessation and way leading to the

cessation of healing in that way he is

one of right view and as a riot at this

true gamma and what is feeling what is

the origin what is a cessation what is a

way leading to the cessation there are

these six glasses of feeling feeling

born of eye contact feeling born of ear

contact feeling born of nose contact

feeling born of tongue contact feeling

born of body contact feeling born of my

contact with the arising of contact

there is the arising of feeling with the

cessation of contact there is the

cessation of feeling the way leading to

the cessation of

is just this noble eightfold path when a

noble disciple is us understood feeling

the origin the cessation the way leading

to the cessation he here and now makes

an end of suffering in that way to a

noble disciple is one of harmonious

perspective and has arrived at this true

gamma saying good friend the monks

delighted and rejoiced in the venerable

sorry bhutas words when they asked him a

further question but friend might there

be another way in which a noble disciple

is one of right view and has arrived at

this true Dhamma there might be friends

when friends a noble disciple

understands contact the origin the

cessation in the way leading to the

cessation of contact in that way is one

of our Monet's perspective and has

arrived at this true dama and what is

contact what is the origin what is a

cessation was a way leading to the

cessation there are these six classes of

contact eye contact here contact nose

contact Tom contact body contact mind

contact with the arising of the six fold

base there is the arising of contact

with the cessation of the six hole base

there is the cessation of contact and

the way leading to the cessation of

contact is just this noble eightfold

path so every time you see any one of

these different links and you're able to

6r them and come

to your object to meditation you are

practicing right view and the info panel

that's why I talked about the

disturbance and the disturbances can be

any sense door doesn't really matter but

when your mind goes to it that's where

the disturbance is that movement of

Mines attention the more fluidly and

easily you catch that mines attention

moving and let it go the easier it is to

stay with your object of meditation

ah

saying good friend amongst delighted and

rejoiced in the venerable sorry pluto's

work then they asked a further question

but friends might there be another way

in which a noble disciple is one of

right view and has arrived at this true

Dhamma there might be friends when

friends and noble disciple understands

the six fold based the origin the

cessation in the way leading to the

cessation of the six whole base in that

way is one of right view better and has

arrived at this true dama now you see in

each one of these lengths how there is

the Four Noble Truths so they're very

intimately intertwined with the links of

dependent origination when you pull II

realize the Four Noble Truths you

realize dependent origination at the

same time

and what is the six-fold base what is

its origin what is a cessation what is a

way leading to the cessation there are

these six bases the I base t here base

the nose base the tongue base the body

based the mind base with the arising of

mentality materiality there is the

arising of the six-fold base with the

cessation of mentality materiality there

is the cessation of the 64 base the way

leading to the cessation of the six-fold

base is just this noble eightfold path

when a noble disciple has as thus

understood the sixth form at the origin

cessation and way leading to the

cessation he here and now makes an end

of suffering and that way to a noble

disciple is one of right view and has

arrived at this true dominant saying

good friend monks delighted and rejoiced

in the venerable sorry putos words then

they ask him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived at this true Dhamma

there might be friends when friends a

noble disciple understands mentality

materiality the origin the cessation way

into this cessation in that way is one

of right view and has arrived at this

true dama and what is mentality

materiality what is the origin what is

the cessation what is a way leading to

the cessation feeling perception

volition contact attention these are

called mentality the four Great elements

and the material form derived from the

four Great elements these are called

materiality the contact in the mentality

is the connection between the mind and

body I got that contact is the

connection between mind and body

ok

so the the contact is is not body but it

is the connection to it and there is the

contact that we're talking about before

the are right after the six volt base

and then there's the contact that we're

talking about here with mentality and

materiality the first contact is more of

the grocer kind of contact and this

contact here is a very subtle one will

sustain decently a cup or the earlier

the second one dimension well this is

this is part of the mentality

materiality this is part of the number

rupa and the different parts of the the

nama feeling perception volition contact

attention and contact is is the link

that holds the to the mentality and the

materiality together after after the

mentality materiality then you start

going just into the mental realm now one

of the things that made the buddha's

teaching so amazing was when people were

practicing their one

absorption concentration they got into

mind and they didn't they didn't

recognize body at all they got into

their absorption so deeply that their

body just disappeared and the body and

the Buddha comes along and said there's

a connection here and when he gave us

the instruction to tranquilize on the

in-breath and tranquilize on the out

breath when you relax your body you

relax your mind when you relax your mind

you relax your body that connection is

real important and it's what you see

very clearly in your the summit of a

possitive meditation and you don't see

very clearly in the absorption

concentrate this is one of the reasons

that it's so hard for people that are

poor in absorption concentration to

understand dependent origination because

of this this mentality materiality link

oh okay saying good friend amongst

delighted in rejoiced in the venerable

sariputta is words then they asked him a

further question but friend might there

be another way in which a noble disciple

is one of right view and has arrived at

this true dama there might be when

friends a noble disciple understands

consciousness the origin the cessation

in the way leading to the cessation of

consciousness in that way is one a

bright view and has arrived at this true

donna what is consciousness what is the

origin what is a cessation what is a way

leading to the cessation there are these

six classes of consciousness I

consciousness ear consciousness nose

consciousness down consciousness body

consciousness and mind consciousness now

these six classes this at this

particular point is the potential for

them to arise but they have to have the

contact in order to arrest

with the arising of formations there is

the arising of consciousness with the

cessation of formations there is a

cessation of consciousness way leading

to the cessation of consciousness is

just this noble eightfold path when a

noble disciple as us understood

consciousness the origin Association in

the way leading to the cessation of

consciousness he here and now makes an

end of suffering and that way to a noble

disciple is one of right view and has

arrived at this crude alma saying good

friend the monks delighted and rejoiced

in the venerable sorry Buddha's words

then they asked him a further question

do you have any idea what that might be

but friend might there be another way in

which a noble disciple is one of right

view and it's arrived at this tree dama

there might be friends when friends a

noble disciple understands formations

the origin the cessation in the way

leading to the cessation in that way he

is one of right view and has arrived at

this true download what our formations

what is the origin what is the cessation

what is a way leading to the cessation

there are these three kinds of

formations the bodily formation the

verbal formation the mental formation

with the arising of ignorance there is

the arising of formations with the

cessation of ignorance there is a

cessation of formations the way leading

to the cessation of formations is just

this mobile

full path when a noble disciple as s

understood formations the origin that's

the station the way leading to the

cessation here and now makes an end of

suffering in that way to ennoble

disciple is one of right view and has

arrived at this true Dhamma saying go

ahead the monks delighted and rejoiced

in the venerable sorry putas words then

they asked him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived at this true Dhamma

there might be friends when friends are

noble disciple understands ignorance the

origin of ingram ignorance the cessation

of ignorance and the way leading to the

cessation of ignorance and that way is

one of right view and has arrived at

this true dumb and what is ignorance

what is the origin what is a cessation

what is a way leading to the cessation

not knowing about suffering not knowing

about the origin of suffering not

knowing about the cessation of suffering

not knowing about the way leading to the

cessation of suffering this is called

ignorance with the arising of the taints

there is the arising of ignorance with

the cessation of the tapes there is the

cessation of ignorance the way leading

to the cessation of ignorance is just

this Eightfold Path when a noble

disciple as us understood ignorance the

origin of ignorance the cessation of

ignorance and the way

to the cessation of ignorance here and

now makes an end of suffering and that

way to a noble disciple is one of right

view and has arrived at this true dhamma

saying good friend the monks delighted

in rejoices in the venerable sorry

Buddha's words then they asked him a

further question but friend might there

be another way in which a noble disciple

is one of right view whose view is

straight who has perfect confidence in

the Dom on this true donna there might

be friends when friends and noble

disciple understands the taints the

origin of the taints the cessation of

the taints and away leading to the

cessation of the taints in that way he

is one of right view whose view is

straight who has perfect confidence in

the domina's arrived at this true gamma

and what are the taints what is the

origin what is the cessation what is a

way leading to the cessation there are

these three taints the taint of sensual

desire the taint of being and the taint

of ignorance with the arising of

ignorance there is the arising of the

taints with the cessation of ignorance

there is the cessation of the taints the

way leading to the cessation of the

taints is just this no voting full path

now did you catch that

okay because we were just talking about

ignorance and what is the cause of

ignorance is the taints now we're

talking about the taints and they're

saying what the cause of the taints is

ignorance sensuality that the the taint

of where to go since there are three

taints the taint of sensual desire the

taint of being and the taint of

ignorance Chuck's have done that

ignorance is all this invisible isn't

that redundant because the ignorance is

the cause of ignorance what they are it

is a little redundant but they wanted to

get pinned attains to show you that they

these tanks are pretty deep seeded but

the way you let those two things is by

letting go of ignorance well it's still

a little hard to comprehend that the way

of letting go of ignorance is letting go

ignorance this ignorance everyone is a

way of letting go ignorance is by

letting go of the taints and wave

the taint is by letting go of ignorance

ignorance is one of the things would you

leave me alone should I answer it's not

necessary your talent will see the tank

ignorance is ignoring the dependent

origination so so say it that way and

see what happens but so is ignorance

ignorance as the first link but ignoring

the whole process what it is the same

when we are asking or talented you're

indebted of the swinging it unwholesome

evils for the see events what is hidden

one is green and the other one was hate

and the last is ignorance number last

revision it's why delusion what is that

kind of delusion delusion illusion is as

the belief in a personal salvation and

ignorance is not seeing the Four Noble

Truths yeah

there are there two kinds of ignorance

is their degrees and understanding the

Four Noble Truths I think so and they

are there is the big seeing of the four

noble truths and there is the subtle

seeing of the four noble truths and the

subtle seeing is the realization of the

Four Noble Truths so you can see the

four noble truths and you can really

understand them deeply but you haven't

quite reached the [ __ ] the

realization but i guess i'm not sure to

be quite honest but it sounds good that

also be the quick a quick recognition of

the immediate recognition of the absence

of the understanding of the four

the truth for they are really living

with us and the subtle aspect would be

that you kind of realize yeah yeah

that's kind of what I was saying here

yeah yeah and then that's the subtle one

yes and then there's the big one we are

there to straighten down enjoy well oh

but you start seeing the four noble

truths and all of the links and you see

the Four Noble Truths even in the

ignorance and you still have the tangle

and that's where the road you still have

the taint of the aprons and that's when

the realization comes yep there's a

taint of ignorance and then there's

ignorance yes sounds good I don't look

at the for neural chase if you were

going to teach a workshop on the

furniture is er you know would you just

under four noble truths you could spend

today talking about how they're the

blueprint of Investigation and they are

the four steps for investigating because

he proves it in his suit is over and

over and then you could spend the day

talking about how they are the links and

in each one of the links they exist in

the links and why and then

they are looked upon as many traditions

look upon them as four pieces of

information but they don't know what

that you were to say that and they can't

tell you either when you ask them what

does it mean if its core pieces of

information okay so talk to me about the

taint I mean that's where they're

realizing hey is the ignoring the tank

is not opening your eyes and minds

you've already let go of ignorance not

until because it's a continent like

those other side that's what it's saying

it's the content good friends the monks

delighted and rejoiced and sorry butas

works then they asked him a further

question but by their but friend might

there be another way another way in

which noble disciple is one of right

view who's new is straight who has

perfect confidence in the Dhamma and has

arrived at this true donna there might

be friends if you woke in your eyes when

friends and noble disciple understands

the taints the origin of the taints the

cessation of the taints in the way

leading to the cessation of the taints

in that way is one of right view whose

view it straight who has perfect

confidence in the Dhamma and has arrived

at this true doctor

the rosses is yes the residence of it

what are the tank is recognizing it now

this is really subtle stuff by this time

I essence yeah yeah yeah yeah that is

hmm yeah it is yeah it is because you

have you have the ignorance and how to

let it go and then you have still have

the taints that sorry butta is saying

there might be and now we're talking

about the taint sonata let the taints go

the arising of ignorance there is the

arising of the tanks with the cessation

of ignorance there's the cessation of

the taints wave leading to the cessation

of the taints is this Eightfold Path

when a noble disciple as us understood

the tanks the origin of the taints the

cessation and way leading to the

cessation he entirely abandons the

underlying tendency to lust oh nice

excuse me he abolish is the underlying

tendency to aversion he extra Bates the

underlying tendency to the view and

conceit I am and by abandoning ignorance

and arousing true knowledge he here and

now makes an end of suffering and that

way to a noble disciple is one of right

view whose view is straight who has

perfect confidence in the Dhamma has

arrived at this true Dhamma so so in

this game the ignorance this is that I

am that was the

distribution yeah please no further

analysis positive is no resistance and

bike abandoning ignorance is it possible

for it to be ignorance and then the

awareness or ignorance you'll be more

tint like the awareness of one's

ignorance is tank like whereas just

being completely well I think it's more

than subtle level of the realization of

the letting go of the ignorance does it

ain't the the the the tape is still

there a little tiny bit yes connect

until the fairways to awareness of

ignorance you see word as Williams in

advance it could be delusion because

remember the Renee turles fading west

station of ignorance not just the

cessation of English have to have the

remainder less annoying and related so

that's why it's like in essence the

essence is sitting there and can cause

problems the taint

I'm not extending for us pink is no

accident seems like a statement frosting

is very common so the other half would

recognize that change good the second

nice little so we had to find it well I

think the Buddha would recognize it i

don't know if they are a odds would be

able to recognize the taint or not

because it's really subtle stuff

and there are suit that's where people

that they claim that they have done

everything that they had to do and they

go to the Buddha and he gives them a

discourse on what needs to be done it's

interesting because it says it's the

underlying tendency this great anger and

delusion and ignorance yes so so that's

what the taints so it's the greed anger

delusion your defiled ms and then and

ignorance which is then the point of

orchards are the truths and everything

is in there all the dependent

origination it's like okay I'm never

sure what you're saying the subtleties

oh maybe I see oh he entirely abandons

the underlying tendency that's the tape

to the lust he abolish is the underlying

tendency to aversion he extra Bates the

underlying tendency to view and concede

I am and by abandoning ignorance and

arousing true knowledge he here and now

makes it in a suffering she's really

just geologist knowing how this actually

interesting there's one more thing that

I wanted to do tonight and that is get a

little bit into suta number 43 which is

the greater series of questions and

answers this is extremely interesting

and important okay that's what I heard

on one occasion the blessed one was

living in sawatya in that Jettas grow

that when it was evening the venerable

maha cojite arose for meditation went to

the venerable sorry puts and exchange

greetings with him when this courteous

and amiable talk was finished they sat

down he sat down at one side and said of

our venerable sariputta one who is

unwise one who is unwise friend with

reference to what is this set one who is

unwise one who does not wisely

understand one who does not wisely

understand that is why it is that and

what doesn't one wisely understand what

one doesn't wisely understand this is

suffering one does not wisely understand

this is the origin of suffering one does

not wisely understand this is the

cessation of suffering one does not

wisely understand this is a way leading

to the cessation of suffering one does

not wisely understand one

is not wisely understand friend that is

why it is that one does not wisely young

one who is unwise saying good friend of

my venerable makuhita delighted and

rejoiced in the venerable sorry Buddha's

words then he asked him a further

question now venerable mojadita and

sorry puto were monks that were our huts

at that at this time one who is wise one

who is wise is said with reference to

what was this said one who is wise one

wisely understands when wisely

understands friend that is why it is

said one who is wise what does one

wisely understand one wisely understand

this is suffering one wisely understand

this is the origin of suffering one

wisely understands this is a cessation

of suffering one wisely understand this

is a way to leading to the cessation one

wisely understands one wisely

understands friend that is why it is

said one who is wise now we're going to

get to it consciousness consciousness is

said friend with reference to what is

consciousness said it cognos it cognates

is Fred that is why consciousness is

said what does it cog nuys it cognizes

this is pleasant get cognizes this is

painful it caught dieses this is neither

painful nor Pleasant it cognizes it

cognizes friend that is why

consciousness is said now the word

cognize is interesting because most

people would say recognized but

recognized has memory in it and that

takes you a one step away from the

actual experience of seeing and that's

why we use the word cotton eyes it's not

recognized it's cotton but this first

also takes you into dependent

origination to awake well you'll see

wisdom and consciousness friend are

these two states conjoined or disjoint

and is it possible to separate each of

these states from the other in order to

subscribe the difference between them

excellent question wisdom and

consciousness friend these states are

conjoined not disjoint and it is

impossible to separate each of these

states from the other in order to

describe the difference between them for

what one wisely understand that one

cognizes what one cognizes that one

wisely understands that is why these

dates card conjoined not disjoint and it

is impossible to separate each of these

states from the other in order to

describe the difference between them

what is the difference friend between

wisdom and consciousness these states

that are a conjoined not destroyed the

difference friend between wisdom and

consciousness these states that are

conjoined not destroyed is this wisdom

is

we developed consciousness is to be

fully understood ostensibly I may be too

that what we named the knowing faculty

it comes out right in the experience

it's not past it is at the present

moment the consciousness is to be fully

understood yes recognizing I mean it's

happening well the cognizer yes that

would that would be what's happening in

the present moment exactly and Isis yes

but but here the question was the

difference between wisdom and

consciousness and wisdom is to be

developed what does that mean the wisdom

is to be developed seeing the links of

dependent origination through the eyes

of the Four Noble Truths okay

feeling feeling his said friend with

reference to what his feeling said it

feels it feels friend that is why

feeling is that what does it feel it

feels pleasure it feels pain it feels

neither pleasure nor pain it feels it

feels friend that is why feeling is said

perception perception is said friend

with reference to what is perception

said it perceives it perceives friend

that is why perception is that what does

it perceive it perceives blue it

perceives yellow it perceives read it

perceives white it perceives it

perceives rent that is why perception is

said feeling perception and

consciousness friend are these states

conjoined or destroyed and is it

possible to separate each of these date

from the others in order to describe the

difference between them feeling

perception and consciousness friend

these states are conjoined not disjoint

it is impossible to separate each of

these date from the others in order to

describe the difference between them for

what one feels that one / seeds and what

one perceives that one cog NYSE's that

is why these states are conjoined not

destroyed and it is impossible to

separate each of these states from the

others in order to describe the

difference between them so they are on

separate unit yes

at some point the description of the of

both of cognition i think is sale seeing

over the question about feeling he said

the bay de NOC you are working yes that

vahina arises with each consciousness or

does that truth that i have that in my

mind some dispute yeah it arises to

acquire along with Sonia miss miss what

Sonia perception yes Tanya son Sonia

Sonia perception but that was not quite

but I just said is not quite the

community is consciousness feeling and

feeling and perception perception them

is in separated so many everyone says

with each consciousness to understand

feeling is arising this feeling vague

enough but it has to be some guy in it

yeah yeah oh yeah but that was missing

my wife a pendant I'd like sometimes

contemplate these things and hear myself

my daughter's here lies six types of

consciousness arising and visit arises

Vietnam and Sangha one meets the other

itself you perceive the feeling when the

other consciousness comes up your

percent the feel said one needs the

other people person that is a very

beautiful word work von emo German

language sometimes is describing the

process oh yeah for example we say what

is going to be the one the nurse who

gives head for birth how he gonna be on

notice in German in English whatever

anyway yeah midwife midwife we're in

German we put express the process he

Berman that means he Haven listing it

under there and under is now the person

Oh her activity is good described and

that is to find that in the German

language very much

becomes more clear to me more important

and more appreciated from my language

your table Barney me not back to to your

perception what's perception there is a

two to three facilities it doesn't see

any when you save our name that means

you take the truth well person is new

schema reception is the part of the mind

that names yeah that puts a name on it

uh-huh yeah it has some memory with it

perception good when the German word I

was trying to get into Val Lehman is

perception there two words in it one is

truth and the one other one is taking it

hits me very much or assuming it covered

but so that it was kind of future if

it's a colossal boredom or else it's a

little process described immediate with

activity of perception so it's not like

perception would be closer to

recognition and colonizing you wouldn't

if you didn't have the cotton izing then

the perception would come up but there

would not be any recognition of it you

have to you have to be able to cognize

it you have to be able to see it in the

present moment its consciousness of it

that's being conscious of it because you

can have a feeling it's meant as there's

some type of story that's driving that

feeling you may not see the story but

you might have the feelings other times

you might see into the feeling it's like

he's almost like a so interlinked you

could have a feeling and what drives the

feeling are their stories that you might

not become you could be conscious of the

feeling that maybe that conscious of the

stories that drive that feeling I don't

like that does it reason you up like

that because there's already stories

involved in that you're conscious of the

feeling then maybe not perception but

other times you can see that the I don't

like and feeds into the perception

because sometimes the meditation you

can't see the link between the two

you can see feeling and something you

can see your story but sometimes they

seem disjointed but in some ways they're

the Buddhist saying they're not

disjointed they're actually they're

feeding into each other no he's saying

those are number those are sexy because

what you're talking about is basically

feeling craving and clinging but you're

not dividing it off your cream opening

its come together and they're saying

story yeah see so you're taking three

lengths and pushing them together can't

do that and definitively feeling craving

and cleaning are separate issues and

when you release them and abandon them

you let go of habitual tendency then

cleaning falls away then craving is the

last one to go by in the line of

cognition it's spilling craving cleaning

habitual sentences separate links okay

let's look at it this way for what one

feels one per seats so the feeling and

naming of that is there and what one

perceives that one prognoses you're

saying narrow the same or anyone that

this is knowing will save our sieves on

coconut is that means 111 fields that

one perceives and what one perceives

that one

so you promised in them than the present

moment as it comes up four able to see

it we see immediate no it's not that

remember me but it's all scared as

memory in it yes it's a hint that you

can see the pieces too I mean it's cool

it's on this thing yeah noble by mind

alone friend what can be known by

purified mind consciousness released

from the five faculties bred by purified

my consciousness released from the five

faculties is the base of infinite space

can be known thus space is reka the base

of infinite consciousness can be known

thus consciousness is infinite and the

base of nothingness can be known thus

there is nothing right with what does

one understand the state that can be

known friend one under state understands

a state that can be known with the eye

of wisdom that's the pure I the pure

consciousness that you can call the

knowing mind that's all the eye of

wisdom is in the sukkah when when you

get to neither or when you get to the

cessation of perception of feeling the

eye of wisdom actually ceases it's not

there at that time because there is no

there is no perception and there

is no feeling that arises and without

that there is no knowing money it's a

complete black total

absolutely

friend what is the purpose of wisdom the

purpose of wisdom friend is direct

knowledge as purpose is full

understanding its purpose is understand

as abandoning you want to hear that

again what is the purpose of wisdom the

purpose of wisdom friend is direct

knowledge its purpose is full

understanding and its purpose is

abandoning the agenda then what do

children at identity and do a full

understanding in the media and the

purpose of wisdom is direct knowledge

that's the rec knowledge of seeing

dependent origination and the full

understanding of how dependent

origination works and that leads to the

abandoning

right view friend there how many

conditions are there for the arising of

right view there are two conditions for

the arising of right view the voice of

another and why is attention these are

the two condition for the arising of

right view in other words the only way

you're really going to get right view is

from listening to someone who can tell

you and that someone is the Buddha

friend how many factors is right view

assisted when it has the Libyrinth of

mind for its fruit the difference of

mind for its group and benefit when

there is deliverance of mine by wisdom

for its fruit and deliverance by wisdom

for its fruit and benefit friend right

view is assisted by five factors when it

has deliverance of mind for its fruit

deliverance of mind for its fruit and

benefit when it has deliverance of mind

by wisdom for its group and deliverance

by wisdom for group and benefit dear

friend right view is assisted by virtue

learning discussion serenity and insight

okay here friend right view is assisted

by virtue learning discussion serenity

and insight serenity and insight is

summoned to be possible

right view is assisted by these five

factors as deliverance of mind therefore

its fruit the difference of nine for its

fruit and benefit it has deliverance of

by wisdom for its fruit and deliverance

by wisdom for you and benefit friend how

many kinds of being are there there are

three kinds of being friends that sphere

fine material and immaterial friend how

is renewal of being in the future

generated friend renewal being in the

future is generated through the

delighting of this and that on the part

of being who is who are hindered by

ignorance and fettered by creaming how

is renewal of being in the future not

generated friend with a fading away of

ignorance with the arising of true

knowledge and with the cessation of

craving renewal of being in the future

is not so this this particular suta is

very interesting now we get to the

deliverance of mind how many conditions

are there for the attainment of neither

painful nor pleasant deliverance of mine

friend there are four conditions for

attainment of neither painful more

pleasant delivering

of mine here with the abandoning of

pleasure in pain with the previous

disappearance of joy in brief amount

enters upon and abides in the 4th jhana

which has neither pain nor pleasure and

purity of mindfulness dude equanimity

these are the four conditions for the

attainment of neither pain nor pleasant

deliverance of mine how many conditions

are there for the attainment of the sign

lyst deliverance of mind there are two

conditions for the attainment of the

sang list deliverance of mind non

attention to all science and attention

to the sign this element these are the

two conditions for the attainment of

sinus deliverance of mine the violence

that just did leave on the bottom side

knows Oliver answered mine not paying

attention to any signs you could say

instead of me Bona you could say the

cessation of perception and feeling also

it can be here 10 really

Fred how many conditions are there for

the persistence of the Zionist

deliverance of nine friend there are

three conditions for the persistence of

the Zionist deliverance of mine not

intention to all science attention to

the sign this element in the prior

determination of its duration now this

is talking about someone that is a non

agami or an era hot they can make a

determination to get into the cessation

of perception and feeling as De Palma

did when she said I'm going to sit for

seven days she made the determination

that she was going to sit for 70s and

then she did it and she did it in the

cessation of perception and feeling that

is the realm for amagami zandora it

doesn't mean that you won't experience a

sensation and perception and feeling

without being a non Aghani ornara hi you

will experience it when you the when the

conditions are right let's put it that

way

friend how many conditions are there for

the emergence of the Zionist deliverance

of mind friend there are two conditions

for the emergence of the Zionist

deliverance of night attention to all

signs and non attention to the silence

over friend the immeasurable deliverance

of mind the deliverance of mind through

nothingness the deliverance of mind

through voidness in the sign lyst

deliverance of mine are these dates

different in meaning and different in

name or are they one in meaning and

different in being only friend the

immeasurable deliverance of mind the

deliverance of mind through nothingness

the deliverance of mine through voidness

the Silas deliverance of mine there is a

way in which these states are different

in meaning and different in name and

there is a way in which they are one in

meaning and different in name only what

friend is a way in which these states

are different in meaning and different

in name here a monk abides pervading one

quarter with my

you'd with loving kindness likewise the

second leg weighs the third likewise of

food so above below and around and

everywhere to all as to oneself he

abides pervading and all encompass the

all-encompassing world with the mind and

viewed with loving kindness or bunted

exalted in mid river without hostility

without ill will he abides pervading one

quarter of the mind with compassion he

pervades one quarter of a mine imbued

with joy he pervade he abides pervading

the one quarter of a mind one quarter

with a mine and mute with equanimity

like why is the second third and fourth

this is called the immeasurable

deliverance of might so it's a problem

of the artist and what friends is a

deliverance of mind through nothingness

here with the complete surmounting of

the base of infinite state infinite

consciousness aware that there is

nothing a monk enters upon in abides in

the base of nothingness this is called

the deliverance of mind through

nothingness and what friend is a

deliverance of mine through voidness

here among gone to the forest or to the

root of the tree or an empty Hut

reflects thus this is void of a self or

what belongs to us elf this is the

deliverance of mind through voidness and

what is the sameness deliverance of mind

here the non attention to all signs of

enters upon and abides in a sign lyst

concentration of money this is called

the Zionist deliverance of mind this is

the way in which these states are

different in many and different in name

and what friends is a way in which these

states are one in meaning and different

in need lust is a maker of measurement

eight is a maker of measurement delusion

is a maker of measurement in a monk

whose Tate's are destroyed these are

abandoned cut off at the root made like

a pawn stuff done away with so with so

done away with so that they no longer

are subject to the future arising of all

the kinds of immeasurable deliverance of

mind the unshakable deliverance of mind

is pronounced the best

now that unshakable deliverance of mine

is void of lust light of hate and void

of delusion lust as some is a--the is a

something hate is a something delusion

is as something a monk whose taints are

destroyed these are abandoned by him cut

off at the root made like a palm stump

done away with so they are no longer

subject to future arising of all the

kinds of deliverance of mind through

nothingness the unshakable deliverance

of mind is pronounced the best now that

unshakable deliverance of mind is void

of lust void of eight and void of

delusion lust is a maker of science hate

is a maker of science delusion is a

maker of science in a monk whose tastes

are destroyed these are abandoned cut

off at the root made like a palm stuff

done away with summer no longer subject

to future arising all these kinds of

sinus deliverance of mind the unshakable

deliverance of mine is pronounced the

best now that unshakeable deliverance of

mine is void of lust void of eighth

grade of delusion this is the way in

which these states are one in meaning

and different in name only that is what

the venerable sariputta said the

venerable makuhita was satisfied and

delighted and sorry frutas words so what

they're basically talking about with all

these different

kinds of mental states is when you are

in them they are void of West employed

of eight and void of delusion and I

suppose you could even say all the way

down into the first drana that they can

be that way

ok

so does anybody have any question

remind is the last

the immeasurable deliverance of mind the

deliverance of mind through nothingness

the deliverance move mine through

voidness and the zionist deliverance of

mine are these states different in

meaning and different in name or they

are they one in meaning and different in

name only the immeasurable deliverance

of mind the deliverance of mind through

nothingness the deliverance of mine

through voidness and the zionist

deliverance of mind there is a way in

which these states are different in

meaning and different in name and there

is a way in which they are one in

meaning and different in name only and

it goes through this and it basically

comes out the way that they are one in

meaning and different in name only is

because they let go of the last hatred

and delusion and when they're different

in meeting and different in name that

they're talking about the immeasurable

as being the Brahma viharas and the

nothingness as being the realm of

nothingness in the dramas and the was

the other week the void pneus is a being

void of a personal selfies and the

Zionists deliver deliverance of mind is

a cessation of perception and field

ok

okay so please continue don't be

overly shocked or upset when the

entrances arise at the stage they can be

very persistent and very loud and can be

very painful

as you six are vs

this is just your mind

develop your mindfulness and it's

helping you to be able to see more

clearly then you'll lose the aversion

towards the hindrance and you'll start

to see it more and more as a friend that

is there to help I remember on the night

of them that the Buddha attained

enlightenment he had some real wacko

heavy duty hindrances coming up and he

had to deal with those before he could

go into the deeper states of meditation

so it's real important to not get overly

involved in the thinking about or trying

to control just saying that as they

truly are allowing the space for these

entrances to come and keeping your sense

of humor with it it will help your

meditation

ok

so much worse America well just be

suffered free than linear stroke

peerless t need ingredients [ __ ] all

grief yeah well being sliced bacon may

all being shared as narrative the

support for their presentation of all

kinds of happiness he needs and having

space center today this is not as many

powershares journals may be a long

protect the Buddhist disposition

you

you

this this course tonight is on right

view or harmonious perspective thus have

I heard on one occasion the blessed one

was living in sawatya in Jettas bro

anathapindika spark there the venerable

sariputta addressed the monks thus

friends friends monks friend they

replied the venerable sorry put us at

this one of right view one of right view

is said friends in what way is a noble

disciple one of right view whose view is

straight who has perfect confidence in

the Dhamma and has arrived at this true

dama indeed friend we should come from

far away to learn from the venerable

sorry put to the meaning of this

statement it would be good it's our the

venerable sariputta would explain the

meaning of this statement having heard

it from him the MOX will remember it

then friends listen and a tempest lead

to what I shall say yes friend the monks

replied the venerable sariputta said

this when friends and noble disciple

understands the unwholesome and the root

of the unwholesome the wholesome and the

root of the wholesome in that way he is

one of right view who

is straight who has perfect confidence

in the Dhamma and has arrived at this

true Dharma and what friends is the

unwholesome what is the root of the

unwholesome what is the wholesome what

is the root of the wholesome killing

living beings is unwholesome taking what

is not given is unwholesome misconduct

and sexual pleasures is unwholesome

false speech is unwholesome malicious

speech is unwholesome harsh speech is

unwholesome gossip is unwholesome

covetousness is unwholesome ill-will is

unwholesome wrong view is unwholesome

this is called the unwholesome and what

is the root of the unwholesome greed is

a root of the unwholesome hate is a root

of the unwholesome delusion is a root of

the unwholesome this is called the root

of the unwholesome what is the wholesome

abstention from killing living beings is

also abstention from taking what is not

given is wholesome abstention from

misconduct and sensual pleasures is also

abstention from false speech is also

abstention from malicious beach is

wholesome abstention from harsh Beach is

wholesome abstention from gossip is

wholesome uncover test pneus is also non

ill-will is wholesome right view is

wholesome this is called the wholesome

and what is the root of the wholesome

non greed is a

root of the wholesome non hate is a root

of the wholesome non delusion is a root

of the wholesome it's kind of

interesting that they talk about

delusion has been unwholesome and non

delusion is being wholesome what is

delusion

come on confirma big rooms no concept of

so taking things personal taking things

personally been a personal sustenance so

that's considered unwholesome anytime

you take anything to be i me mine and

take your thoughts you take your

feelings you take your concepts you take

your ideas and if you identify with

those as being yours personally that is

unwholesome this is why when we practice

the six hours it's such an amazing

system because you're letting go of the

craving you're letting go of the start

of that personality belief or that

personal belief and when you let it go

you see everything as being part of an

impersonal process and that's wholesome

agree

when a noble disciple has thus

understood the unwholesome the root of

the unwholesome the wholesome and the

root of the wholesome he entirely

abandoned Z abandons the underlying

tendency to lust he abolish is the

underlying tendency to aversion he extra

baits the underlying tendency to view

and conceit I am what is extra paid me

take down no he get rid of it uproot I

always got a had it had a chuckle when i

ran across the word extra pate that's

been so bigger Bodhi the first sentence

of that last part when the noble

disciple has this understood the

unwholesome when it's understood then

that abolish is it when you understand

that correctly that's what about

but he extra paints the underlying

tendency to view and conceit I am and by

abandoning ignorance and arousing true

knowledge he here and now makes an end

of suffering in that way to a noble

disciple is one of Red you whose view is

straight who has perfect confidence in

the Dhamma and has arrived at this true

Dhamma now we're going to talk a little

bit about nutriment saying good friend

the Mocs delighted and rejoiced in the

venerable sariputta swerts then they

asked him a further question but Fred

might there be another way in which a

noble disciple was one of right view and

has arrived at this true Dhamma there

might be friends when friends a noble

disciple understands nutriment the

origin of nutriment the cessation of

nutriment and the way leading to the

cessation of nutriment in that way he is

one of right view and has arrived at

this true dama and what is nutriment

what is the origin of nutriment the

cessation of neutral

in the way leading to the cessation of

nutriment there are four kinds of

nutriment for the maintenance of beings

that already have come to be for the

support of those seeking a new existence

what for they are physical food as

nutriment gross or so contact as the

second mental volition as the third and

consciousness as the fourth with the

arising of craving there is the arising

of nutriment now what did that mean when

you six are something you've let go of

the craving that means you're not going

to be feeding that mental state and

eventually that mental state will die

from starvation right if you don't give

it food now what's the actual food the

actual food is the clinging right but

before the cleans my attention rate

placed on it goodna nutriment also be

the purity of mind the experience of the

pure well mine

here

it kind of depends on whether craving is

there or not if there is no craving then

there is purity of mine yes because

there's no playing in habitual tendency

and all the other stuff understand

momentary solution of Christ's suffering

right so I guess in a way you could say

that is a kind of nutriment because

you're feeding the wholesome good point

with the arising of craving there is the

arising of nutriment with the cessation

of craving there is the cessation of

nutriment the way leading to the

cessation of nutriment is just this

noble eightfold path that is harmonious

perspective harmonious intention

harmonious communication harmonious

action harmonious lifestyle harmonious

practice harmonious observation in

harmonious collectiveness when a noble

disciple has thus understood nutriment

the origin of nutriment the cessation of

nutriment and the way leading to the

cessation of nutriment he entirely

abandons the underlying tendency to

greed he abolish is the underlying

tendency to aversion he extra baits the

underlying tendency to view and conceit

I am and by abandoning ignorance and

arousing true knowledge he here and now

makes an end of suffering in that way to

the noble disciple is one of right view

who's whose view is straight who has

perfect confidence in the Dhamma as a

right at this predominant saying good

friend the monks delighted and rejoiced

in the venerable sariputta swerves then

they ask him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived

there might be friends when friends a

noble disciple understand suffering the

origin of suffering the cessation of

suffering in a way leading to the

cessation of suffering in that way he is

one of right view and has arrived at

this true dama and what is suffering

what is the origin what is a cessation

what is the way leading to the cessation

birth is suffering aging is suffering

sickness is suffering death is suffering

sorrow lamentation ping grief and

despair are suffering not to be obtained

not to obtain what one wants is

suffering in short the five aggregates

affected by clinging or suffering this

is called suffering the five aggregates

are not necessarily suffering but when

they're affected by clinging they are

and what is the origin of suffering it

is craving which brings renewal of being

is accompanied by delight and lust and

delights in this and that that is

creating for sensual pleasures craving

for being craving for not being this is

called the origin of suffering what is a

cessation of suffering it is the

remainder is fading away and CC the

giving up relinquishing letting go and

rejection of that same cradle this is

called the cessation of craving it's

amazing how another Dhamma talks I say

the same thing isn't it and what is the

way leading to the cessation of

suffering is just this noble eightfold

path this is called the way leading to

this

zation of suffering when a noble

disciple has thus understood suffering

the origin of suffering the cessation of

suffering and way leading to the

cessation he here and now makes an end

of suffering in that way to a noble

disciple is one of right view and has

arrived at this true Dhamma saying good

friend the monks delighted and rejoiced

in the venerable sariputta is words then

they ask him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived at this true Dhamma

there might be friends when friends a

noble disciple understands aging and

death the origin of aging and death the

cessation of aging and death in the way

leading to the cessation of Aging in

death in that way he is one of great

view and has arrived at this true dama

and what is aging and death what is the

origin what is this a station what is a

way leading to the cessation the aging

of beings in the various orders of

beings their old age brokenness of teeth

grayness of hair wrinkling of skin

decline of life weakness of faculties

this is called aging the passing of

beings out of the various orders of

beings they're passing away dissolution

disappearance dying

univ time the solution of the aggregates

laying down of the body this is called

death so this aging and this death are

what is called aging and death with the

arising of birth there is the arising of

aging and death with the cessation of

burst there is the cessation of aging

and death the way leading to the

cessation of aging and death is just

this noble eightfold path when the noble

disciple is less understood aging and

death the origin the cessation and way

leading to the cessation he here now

makes an end of suffering in that way to

a noble disciple is one of great view

and has arrived at this true dama now

you notice that we're starting from

aging and death and then going down to

ignorance that's kind of interesting

because this is the way to the cessation

this is how you have your right view and

this is also how you start ripping their

you start letting go of things when a

distraction arises and you recognize

that distraction you six are the

distraction come back to your object of

meditation if there is still attachment

then your mind goes back to that

distraction how did minds attention do

that what happened first what happened

after that what happened

after that what happened after that as

you become more familiar with how this

process works you start recognizing more

easily when the distraction arises and

you see something that happens right

before you could carry it away and you

let go of that then and then come back

to your object of meditation after six

or eight

you always have to come back to your

object of meditation that's how you

improve your mindfulness and by six are

in the distraction you are letting go of

the craving you're letting go of that

tension and tightness of that I am

conceit that is attached to everything

when you let that go smile come back to

your object to meditation if you still

haven't let go of that hindrance then

you simply wait until your attention is

pulled back to it and six are relaxed

smile come back to your object of

meditation before long you'll become

very familiar with that process and

you'll see something that arises right

before your mind would go to that

distraction so you let go again when you

see that you six are right then you

start having your mind spend more and

more time on your object meditation and

less and less time on the distraction

make this an automatic habit whatever

arises 6r come back to your object to

meditation the more it turns into a

habit the more clearly you see the whole

process

okay saying good friend a mop delight

the monks delighted and rejoiced in the

venerable sorry butas words then they

asked him a further question but friend

might there be another way in which

noble disciple is one of right view and

has arrived at this true Domhnall there

might be friends when friends a noble

disciple understands birth the origin of

birth the cessation of birth the way

leading to the cessation in that way he

is one of right view has arrived at this

true damo what is birth what is its

origin what is the cessation what is a

way leading to the cessation the birth

of beings in the various orders of

beings they're coming to birth

precipitation in alone generation

manifestation of the aggregates

obtaining the basis of contact this is

called birth when they are rising of

habitual tendency with the arising of

habitual tendency there is the arising

of birth with the cessation of habitual

tendency there is a cessation of birth

the way leading to the cessation of

birth is just as Noble Eightfold Path

now another thing that you might not

have realized is when you practice the

six ours you are practicing the

that that is the way leading to the

cessation of suffering why because

you're letting go of the craving and you

saw back here just a little bit ago that

that was that was the cause so you're

every time you practice the six hours

and let go of the distraction then you

are practicing the Eightfold Path

when a noble disciple has less

understood birth the origin of birth the

cessation of birth and away leading to

the cessation of birth he here now makes

an end of suffering in that way to a

noble disciple is one of harmonious

perspective it has arrived at this true

Dhamma saying good friend and the monks

delighted and rejoiced in the venerable

sorry food to his words then they ask

him a further question but friend might

there be another way in which a noble

disciple is one of right view and has

arrived at this true dama there might be

friends when friends a noble disciple

understands be it understands the

Mitchell tendency the origin of habitual

tendency the cessation of habitual

tendency in the way leading to the

cessation in that way is one of

harmonious perspective and has arrived

at this true down and what is harmonious

our habitual tendency what is the origin

what is the cessation what is a way

leading to the cessation there are these

three kinds of habitual tendency since

sphere be habitual tendency fine

material habitual tendency and

immaterial habitual attended tendency so

they're talking about the SAT sphere

that's a human realm the material fine

material that is the Davy Lopes and the

Brahma lokas up to the 4th jhana and the

immaterial that is the group pajamas the

immaterial dramas and that's the last

four parts of the fourth job

with the arising of clinging there is

the rising of a patrol tendency with the

cessation of clinging there is a

cessation of the bitch'll tenancy the

way leading to the cessation is just as

Noble Eightfold Path then Noble when a

noble disciple has thus understood

habitual tendency the origin the

cessation and way leading to the

cessation here and now makes an end of

suffering in that way to a noble

disciple is one of right view and has

arrived at this true Dhamma saying good

friend the Mocs delighted and rejoiced

in a venerable sariputta swerts then

they ask him a further question you'd

think that they would try to phrase it a

little differently after a while but

they don't but friend might there be

another way which a noble disciple is

one of right view and has arrived at

this true gamma and you think he might

answer in a little different way but he

doesn't there might be friends when

friends a noble disciple understands

cleaning the origin of clinging the

cessation of cleaning in the way leading

to the cessation of clinging in that way

is one of right view and has arrived at

this true dama what is clinging what is

the origin what is the cessation what is

a way leading to the cessation there are

four kinds of clinging clinging to

sensual pleasures clinging to views

clinging to rules and observances rites

and rituals clinging to the doctrine of

self with the arising of craving there

is the arai

using of clinging with the cessation of

craving there is a cessation of cleaning

the way leading to the cessation of

clinging is just as no only full bath

did you notice how when I talk about

clinging I I talk about views opinions

comes up stories all of those kind of

things I don't really talk too much

about roles and observations or

observances rites and rituals mostly

because in the West we don't have a

whole lot of rites and rituals and we

don't believe rites and rituals are

going to take us to Nevada in the east

they have those beliefs there's one form

of Buddhism where they just recite a

mantra over and over again and they have

the belief that when they die they will

be reborn in this fantastic heavenly

realm and from there they will attain

Nibhana all I have to do is recite this

mantra over and over and over and over

and over be nice if it was truth be easy

saying good friend the mocks delighted

and rejoiced and venerable sorry putas

words then they asked him a further

question but friend might there be

another way in which a noble disciple is

one of right view and as a ride at this

true Dhamma there might be friends when

friends a noble disciple understands

craving the origin of craving the

cessation of craving the way leading to

the cessation of craving in that way is

one of right view and has arrived at

this true dama what is craving what is

the origin what is the cessation what

it's a way leading to the cessation

there are these six classes of craving

craving for forms craving for sounds

craving for odours craving for flavors

craving for tangibles craving for mind

objects that pretty much sums up

everything there is about craving does

that with the arising of feeling there's

a arising of craving with the cessation

of feeling there is a cessation of

craving the way leading to the cessation

of craving is just this noble eightfold

path when a noble disciple as thus

understood craving the origin the

cessation and way leading to the

cessation he here and now makes an end

of suffering and that way to a noble

disciple is one of right view and has

arrived at this true dama

so as we progress you're going to see

more and more clearly that when you let

go of one thing then all of the rest of

the things that have already been

mentioned won't arise saying good friend

the monks delighted and rejoice in the

venerable sorry Buddha's words then they

asked him a further question but friend

might there be another way in which a

noble disciple is one override you and

has arrived at this true Dhamma there

might be friends when friends a noble

disciple understands feeling the origin

the cessation and way leading to the

cessation of healing in that way he is

one of right view and as a riot at this

true gamma and what is feeling what is

the origin what is a cessation what is a

way leading to the cessation there are

these six glasses of feeling feeling

born of eye contact feeling born of ear

contact feeling born of nose contact

feeling born of tongue contact feeling

born of body contact feeling born of my

contact with the arising of contact

there is the arising of feeling with the

cessation of contact there is the

cessation of feeling the way leading to

the cessation of

is just this noble eightfold path when a

noble disciple is us understood feeling

the origin the cessation the way leading

to the cessation he here and now makes

an end of suffering in that way to a

noble disciple is one of harmonious

perspective and has arrived at this true

gamma saying good friend the monks

delighted and rejoiced in the venerable

sorry bhutas words when they asked him a

further question but friend might there

be another way in which a noble disciple

is one of right view and has arrived at

this true Dhamma there might be friends

when friends a noble disciple

understands contact the origin the

cessation in the way leading to the

cessation of contact in that way is one

of our Monet's perspective and has

arrived at this true dama and what is

contact what is the origin what is a

cessation was a way leading to the

cessation there are these six classes of

contact eye contact here contact nose

contact Tom contact body contact mind

contact with the arising of the six fold

base there is the arising of contact

with the cessation of the six hole base

there is the cessation of contact and

the way leading to the cessation of

contact is just this noble eightfold

path so every time you see any one of

these different links and you're able to

6r them and come

to your object to meditation you are

practicing right view and the info panel

that's why I talked about the

disturbance and the disturbances can be

any sense door doesn't really matter but

when your mind goes to it that's where

the disturbance is that movement of

Mines attention the more fluidly and

easily you catch that mines attention

moving and let it go the easier it is to

stay with your object of meditation

ah

saying good friend amongst delighted and

rejoiced in the venerable sorry pluto's

work then they asked a further question

but friends might there be another way

in which a noble disciple is one of

right view and has arrived at this true

Dhamma there might be friends when

friends and noble disciple understands

the six fold based the origin the

cessation in the way leading to the

cessation of the six whole base in that

way is one of right view better and has

arrived at this true dama now you see in

each one of these lengths how there is

the Four Noble Truths so they're very

intimately intertwined with the links of

dependent origination when you pull II

realize the Four Noble Truths you

realize dependent origination at the

same time

and what is the six-fold base what is

its origin what is a cessation what is a

way leading to the cessation there are

these six bases the I base t here base

the nose base the tongue base the body

based the mind base with the arising of

mentality materiality there is the

arising of the six-fold base with the

cessation of mentality materiality there

is the cessation of the 64 base the way

leading to the cessation of the six-fold

base is just this noble eightfold path

when a noble disciple has as thus

understood the sixth form at the origin

cessation and way leading to the

cessation he here and now makes an end

of suffering and that way to a noble

disciple is one of right view and has

arrived at this true dominant saying

good friend monks delighted and rejoiced

in the venerable sorry putos words then

they ask him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived at this true Dhamma

there might be friends when friends a

noble disciple understands mentality

materiality the origin the cessation way

into this cessation in that way is one

of right view and has arrived at this

true dama and what is mentality

materiality what is the origin what is

the cessation what is a way leading to

the cessation feeling perception

volition contact attention these are

called mentality the four Great elements

and the material form derived from the

four Great elements these are called

materiality the contact in the mentality

is the connection between the mind and

body I got that contact is the

connection between mind and body

ok

so the the contact is is not body but it

is the connection to it and there is the

contact that we're talking about before

the are right after the six volt base

and then there's the contact that we're

talking about here with mentality and

materiality the first contact is more of

the grocer kind of contact and this

contact here is a very subtle one will

sustain decently a cup or the earlier

the second one dimension well this is

this is part of the mentality

materiality this is part of the number

rupa and the different parts of the the

nama feeling perception volition contact

attention and contact is is the link

that holds the to the mentality and the

materiality together after after the

mentality materiality then you start

going just into the mental realm now one

of the things that made the buddha's

teaching so amazing was when people were

practicing their one

absorption concentration they got into

mind and they didn't they didn't

recognize body at all they got into

their absorption so deeply that their

body just disappeared and the body and

the Buddha comes along and said there's

a connection here and when he gave us

the instruction to tranquilize on the

in-breath and tranquilize on the out

breath when you relax your body you

relax your mind when you relax your mind

you relax your body that connection is

real important and it's what you see

very clearly in your the summit of a

possitive meditation and you don't see

very clearly in the absorption

concentrate this is one of the reasons

that it's so hard for people that are

poor in absorption concentration to

understand dependent origination because

of this this mentality materiality link

oh okay saying good friend amongst

delighted in rejoiced in the venerable

sariputta is words then they asked him a

further question but friend might there

be another way in which a noble disciple

is one of right view and has arrived at

this true dama there might be when

friends a noble disciple understands

consciousness the origin the cessation

in the way leading to the cessation of

consciousness in that way is one a

bright view and has arrived at this true

donna what is consciousness what is the

origin what is a cessation what is a way

leading to the cessation there are these

six classes of consciousness I

consciousness ear consciousness nose

consciousness down consciousness body

consciousness and mind consciousness now

these six classes this at this

particular point is the potential for

them to arise but they have to have the

contact in order to arrest

with the arising of formations there is

the arising of consciousness with the

cessation of formations there is a

cessation of consciousness way leading

to the cessation of consciousness is

just this noble eightfold path when a

noble disciple as us understood

consciousness the origin Association in

the way leading to the cessation of

consciousness he here and now makes an

end of suffering and that way to a noble

disciple is one of right view and has

arrived at this crude alma saying good

friend the monks delighted and rejoiced

in the venerable sorry Buddha's words

then they asked him a further question

do you have any idea what that might be

but friend might there be another way in

which a noble disciple is one of right

view and it's arrived at this tree dama

there might be friends when friends a

noble disciple understands formations

the origin the cessation in the way

leading to the cessation in that way he

is one of right view and has arrived at

this true download what our formations

what is the origin what is the cessation

what is a way leading to the cessation

there are these three kinds of

formations the bodily formation the

verbal formation the mental formation

with the arising of ignorance there is

the arising of formations with the

cessation of ignorance there is a

cessation of formations the way leading

to the cessation of formations is just

this mobile

full path when a noble disciple as s

understood formations the origin that's

the station the way leading to the

cessation here and now makes an end of

suffering in that way to ennoble

disciple is one of right view and has

arrived at this true Dhamma saying go

ahead the monks delighted and rejoiced

in the venerable sorry putas words then

they asked him a further question but

friend might there be another way in

which a noble disciple is one of right

view and has arrived at this true Dhamma

there might be friends when friends are

noble disciple understands ignorance the

origin of ingram ignorance the cessation

of ignorance and the way leading to the

cessation of ignorance and that way is

one of right view and has arrived at

this true dumb and what is ignorance

what is the origin what is a cessation

what is a way leading to the cessation

not knowing about suffering not knowing

about the origin of suffering not

knowing about the cessation of suffering

not knowing about the way leading to the

cessation of suffering this is called

ignorance with the arising of the taints

there is the arising of ignorance with

the cessation of the tapes there is the

cessation of ignorance the way leading

to the cessation of ignorance is just

this Eightfold Path when a noble

disciple as us understood ignorance the

origin of ignorance the cessation of

ignorance and the way

to the cessation of ignorance here and

now makes an end of suffering and that

way to a noble disciple is one of right

view and has arrived at this true dhamma

saying good friend the monks delighted

in rejoices in the venerable sorry

Buddha's words then they asked him a

further question but friend might there

be another way in which a noble disciple

is one of right view whose view is

straight who has perfect confidence in

the Dom on this true donna there might

be friends when friends and noble

disciple understands the taints the

origin of the taints the cessation of

the taints and away leading to the

cessation of the taints in that way he

is one of right view whose view is

straight who has perfect confidence in

the domina's arrived at this true gamma

and what are the taints what is the

origin what is the cessation what is a

way leading to the cessation there are

these three taints the taint of sensual

desire the taint of being and the taint

of ignorance with the arising of

ignorance there is the arising of the

taints with the cessation of ignorance

there is the cessation of the taints the

way leading to the cessation of the

taints is just this no voting full path

now did you catch that

okay because we were just talking about

ignorance and what is the cause of

ignorance is the taints now we're

talking about the taints and they're

saying what the cause of the taints is

ignorance sensuality that the the taint

of where to go since there are three

taints the taint of sensual desire the

taint of being and the taint of

ignorance Chuck's have done that

ignorance is all this invisible isn't

that redundant because the ignorance is

the cause of ignorance what they are it

is a little redundant but they wanted to

get pinned attains to show you that they

these tanks are pretty deep seeded but

the way you let those two things is by

letting go of ignorance well it's still

a little hard to comprehend that the way

of letting go of ignorance is letting go

ignorance this ignorance everyone is a

way of letting go ignorance is by

letting go of the taints and wave

the taint is by letting go of ignorance

ignorance is one of the things would you

leave me alone should I answer it's not

necessary your talent will see the tank

ignorance is ignoring the dependent

origination so so say it that way and

see what happens but so is ignorance

ignorance as the first link but ignoring

the whole process what it is the same

when we are asking or talented you're

indebted of the swinging it unwholesome

evils for the see events what is hidden

one is green and the other one was hate

and the last is ignorance number last

revision it's why delusion what is that

kind of delusion delusion illusion is as

the belief in a personal salvation and

ignorance is not seeing the Four Noble

Truths yeah

there are there two kinds of ignorance

is their degrees and understanding the

Four Noble Truths I think so and they

are there is the big seeing of the four

noble truths and there is the subtle

seeing of the four noble truths and the

subtle seeing is the realization of the

Four Noble Truths so you can see the

four noble truths and you can really

understand them deeply but you haven't

quite reached the [ __ ] the

realization but i guess i'm not sure to

be quite honest but it sounds good that

also be the quick a quick recognition of

the immediate recognition of the absence

of the understanding of the four

the truth for they are really living

with us and the subtle aspect would be

that you kind of realize yeah yeah

that's kind of what I was saying here

yeah yeah and then that's the subtle one

yes and then there's the big one we are

there to straighten down enjoy well oh

but you start seeing the four noble

truths and all of the links and you see

the Four Noble Truths even in the

ignorance and you still have the tangle

and that's where the road you still have

the taint of the aprons and that's when

the realization comes yep there's a

taint of ignorance and then there's

ignorance yes sounds good I don't look

at the for neural chase if you were

going to teach a workshop on the

furniture is er you know would you just

under four noble truths you could spend

today talking about how they're the

blueprint of Investigation and they are

the four steps for investigating because

he proves it in his suit is over and

over and then you could spend the day

talking about how they are the links and

in each one of the links they exist in

the links and why and then

they are looked upon as many traditions

look upon them as four pieces of

information but they don't know what

that you were to say that and they can't

tell you either when you ask them what

does it mean if its core pieces of

information okay so talk to me about the

taint I mean that's where they're

realizing hey is the ignoring the tank

is not opening your eyes and minds

you've already let go of ignorance not

until because it's a continent like

those other side that's what it's saying

it's the content good friends the monks

delighted and rejoiced and sorry butas

works then they asked him a further

question but by their but friend might

there be another way another way in

which noble disciple is one of right

view who's new is straight who has

perfect confidence in the Dhamma and has

arrived at this true donna there might

be friends if you woke in your eyes when

friends and noble disciple understands

the taints the origin of the taints the

cessation of the taints in the way

leading to the cessation of the taints

in that way is one of right view whose

view it straight who has perfect

confidence in the Dhamma and has arrived

at this true doctor

the rosses is yes the residence of it

what are the tank is recognizing it now

this is really subtle stuff by this time

I essence yeah yeah yeah yeah that is

hmm yeah it is yeah it is because you

have you have the ignorance and how to

let it go and then you have still have

the taints that sorry butta is saying

there might be and now we're talking

about the taint sonata let the taints go

the arising of ignorance there is the

arising of the tanks with the cessation

of ignorance there's the cessation of

the taints wave leading to the cessation

of the taints is this Eightfold Path

when a noble disciple as us understood

the tanks the origin of the taints the

cessation and way leading to the

cessation he entirely abandons the

underlying tendency to lust oh nice

excuse me he abolish is the underlying

tendency to aversion he extra Bates the

underlying tendency to the view and

conceit I am and by abandoning ignorance

and arousing true knowledge he here and

now makes an end of suffering and that

way to a noble disciple is one of right

view whose view is straight who has

perfect confidence in the Dhamma has

arrived at this true Dhamma so so in

this game the ignorance this is that I

am that was the

distribution yeah please no further

analysis positive is no resistance and

bike abandoning ignorance is it possible

for it to be ignorance and then the

awareness or ignorance you'll be more

tint like the awareness of one's

ignorance is tank like whereas just

being completely well I think it's more

than subtle level of the realization of

the letting go of the ignorance does it

ain't the the the the tape is still

there a little tiny bit yes connect

until the fairways to awareness of

ignorance you see word as Williams in

advance it could be delusion because

remember the Renee turles fading west

station of ignorance not just the

cessation of English have to have the

remainder less annoying and related so

that's why it's like in essence the

essence is sitting there and can cause

problems the taint

I'm not extending for us pink is no

accident seems like a statement frosting

is very common so the other half would

recognize that change good the second

nice little so we had to find it well I

think the Buddha would recognize it i

don't know if they are a odds would be

able to recognize the taint or not

because it's really subtle stuff

and there are suit that's where people

that they claim that they have done

everything that they had to do and they

go to the Buddha and he gives them a

discourse on what needs to be done it's

interesting because it says it's the

underlying tendency this great anger and

delusion and ignorance yes so so that's

what the taints so it's the greed anger

delusion your defiled ms and then and

ignorance which is then the point of

orchards are the truths and everything

is in there all the dependent

origination it's like okay I'm never

sure what you're saying the subtleties

oh maybe I see oh he entirely abandons

the underlying tendency that's the tape

to the lust he abolish is the underlying

tendency to aversion he extra Bates the

underlying tendency to view and concede

I am and by abandoning ignorance and

arousing true knowledge he here and now

makes it in a suffering she's really

just geologist knowing how this actually

interesting there's one more thing that

I wanted to do tonight and that is get a

little bit into suta number 43 which is

the greater series of questions and

answers this is extremely interesting

and important okay that's what I heard

on one occasion the blessed one was

living in sawatya in that Jettas grow

that when it was evening the venerable

maha cojite arose for meditation went to

the venerable sorry puts and exchange

greetings with him when this courteous

and amiable talk was finished they sat

down he sat down at one side and said of

our venerable sariputta one who is

unwise one who is unwise friend with

reference to what is this set one who is

unwise one who does not wisely

understand one who does not wisely

understand that is why it is that and

what doesn't one wisely understand what

one doesn't wisely understand this is

suffering one does not wisely understand

this is the origin of suffering one does

not wisely understand this is the

cessation of suffering one does not

wisely understand this is a way leading

to the cessation of suffering one does

not wisely understand one

is not wisely understand friend that is

why it is that one does not wisely young

one who is unwise saying good friend of

my venerable makuhita delighted and

rejoiced in the venerable sorry Buddha's

words then he asked him a further

question now venerable mojadita and

sorry puto were monks that were our huts

at that at this time one who is wise one

who is wise is said with reference to

what was this said one who is wise one

wisely understands when wisely

understands friend that is why it is

said one who is wise what does one

wisely understand one wisely understand

this is suffering one wisely understand

this is the origin of suffering one

wisely understands this is a cessation

of suffering one wisely understand this

is a way to leading to the cessation one

wisely understands one wisely

understands friend that is why it is

said one who is wise now we're going to

get to it consciousness consciousness is

said friend with reference to what is

consciousness said it cognos it cognates

is Fred that is why consciousness is

said what does it cog nuys it cognizes

this is pleasant get cognizes this is

painful it caught dieses this is neither

painful nor Pleasant it cognizes it

cognizes friend that is why

consciousness is said now the word

cognize is interesting because most

people would say recognized but

recognized has memory in it and that

takes you a one step away from the

actual experience of seeing and that's

why we use the word cotton eyes it's not

recognized it's cotton but this first

also takes you into dependent

origination to awake well you'll see

wisdom and consciousness friend are

these two states conjoined or disjoint

and is it possible to separate each of

these states from the other in order to

subscribe the difference between them

excellent question wisdom and

consciousness friend these states are

conjoined not disjoint and it is

impossible to separate each of these

states from the other in order to

describe the difference between them for

what one wisely understand that one

cognizes what one cognizes that one

wisely understands that is why these

dates card conjoined not disjoint and it

is impossible to separate each of these

states from the other in order to

describe the difference between them

what is the difference friend between

wisdom and consciousness these states

that are a conjoined not destroyed the

difference friend between wisdom and

consciousness these states that are

conjoined not destroyed is this wisdom

is

we developed consciousness is to be

fully understood ostensibly I may be too

that what we named the knowing faculty

it comes out right in the experience

it's not past it is at the present

moment the consciousness is to be fully

understood yes recognizing I mean it's

happening well the cognizer yes that

would that would be what's happening in

the present moment exactly and Isis yes

but but here the question was the

difference between wisdom and

consciousness and wisdom is to be

developed what does that mean the wisdom

is to be developed seeing the links of

dependent origination through the eyes

of the Four Noble Truths okay

feeling feeling his said friend with

reference to what his feeling said it

feels it feels friend that is why

feeling is that what does it feel it

feels pleasure it feels pain it feels

neither pleasure nor pain it feels it

feels friend that is why feeling is said

perception perception is said friend

with reference to what is perception

said it perceives it perceives friend

that is why perception is that what does

it perceive it perceives blue it

perceives yellow it perceives read it

perceives white it perceives it

perceives rent that is why perception is

said feeling perception and

consciousness friend are these states

conjoined or destroyed and is it

possible to separate each of these date

from the others in order to describe the

difference between them feeling

perception and consciousness friend

these states are conjoined not disjoint

it is impossible to separate each of

these date from the others in order to

describe the difference between them for

what one feels that one / seeds and what

one perceives that one cog NYSE's that

is why these states are conjoined not

destroyed and it is impossible to

separate each of these states from the

others in order to describe the

difference between them so they are on

separate unit yes

at some point the description of the of

both of cognition i think is sale seeing

over the question about feeling he said

the bay de NOC you are working yes that

vahina arises with each consciousness or

does that truth that i have that in my

mind some dispute yeah it arises to

acquire along with Sonia miss miss what

Sonia perception yes Tanya son Sonia

Sonia perception but that was not quite

but I just said is not quite the

community is consciousness feeling and

feeling and perception perception them

is in separated so many everyone says

with each consciousness to understand

feeling is arising this feeling vague

enough but it has to be some guy in it

yeah yeah oh yeah but that was missing

my wife a pendant I'd like sometimes

contemplate these things and hear myself

my daughter's here lies six types of

consciousness arising and visit arises

Vietnam and Sangha one meets the other

itself you perceive the feeling when the

other consciousness comes up your

percent the feel said one needs the

other people person that is a very

beautiful word work von emo German

language sometimes is describing the

process oh yeah for example we say what

is going to be the one the nurse who

gives head for birth how he gonna be on

notice in German in English whatever

anyway yeah midwife midwife we're in

German we put express the process he

Berman that means he Haven listing it

under there and under is now the person

Oh her activity is good described and

that is to find that in the German

language very much

becomes more clear to me more important

and more appreciated from my language

your table Barney me not back to to your

perception what's perception there is a

two to three facilities it doesn't see

any when you save our name that means

you take the truth well person is new

schema reception is the part of the mind

that names yeah that puts a name on it

uh-huh yeah it has some memory with it

perception good when the German word I

was trying to get into Val Lehman is

perception there two words in it one is

truth and the one other one is taking it

hits me very much or assuming it covered

but so that it was kind of future if

it's a colossal boredom or else it's a

little process described immediate with

activity of perception so it's not like

perception would be closer to

recognition and colonizing you wouldn't

if you didn't have the cotton izing then

the perception would come up but there

would not be any recognition of it you

have to you have to be able to cognize

it you have to be able to see it in the

present moment its consciousness of it

that's being conscious of it because you

can have a feeling it's meant as there's

some type of story that's driving that

feeling you may not see the story but

you might have the feelings other times

you might see into the feeling it's like

he's almost like a so interlinked you

could have a feeling and what drives the

feeling are their stories that you might

not become you could be conscious of the

feeling that maybe that conscious of the

stories that drive that feeling I don't

like that does it reason you up like

that because there's already stories

involved in that you're conscious of the

feeling then maybe not perception but

other times you can see that the I don't

like and feeds into the perception

because sometimes the meditation you

can't see the link between the two

you can see feeling and something you

can see your story but sometimes they

seem disjointed but in some ways they're

the Buddhist saying they're not

disjointed they're actually they're

feeding into each other no he's saying

those are number those are sexy because

what you're talking about is basically

feeling craving and clinging but you're

not dividing it off your cream opening

its come together and they're saying

story yeah see so you're taking three

lengths and pushing them together can't

do that and definitively feeling craving

and cleaning are separate issues and

when you release them and abandon them

you let go of habitual tendency then

cleaning falls away then craving is the

last one to go by in the line of

cognition it's spilling craving cleaning

habitual sentences separate links okay

let's look at it this way for what one

feels one per seats so the feeling and

naming of that is there and what one

perceives that one prognoses you're

saying narrow the same or anyone that

this is knowing will save our sieves on

coconut is that means 111 fields that

one perceives and what one perceives

that one

so you promised in them than the present

moment as it comes up four able to see

it we see immediate no it's not that

remember me but it's all scared as

memory in it yes it's a hint that you

can see the pieces too I mean it's cool

it's on this thing yeah noble by mind

alone friend what can be known by

purified mind consciousness released

from the five faculties bred by purified

my consciousness released from the five

faculties is the base of infinite space

can be known thus space is reka the base

of infinite consciousness can be known

thus consciousness is infinite and the

base of nothingness can be known thus

there is nothing right with what does

one understand the state that can be

known friend one under state understands

a state that can be known with the eye

of wisdom that's the pure I the pure

consciousness that you can call the

knowing mind that's all the eye of

wisdom is in the sukkah when when you

get to neither or when you get to the

cessation of perception of feeling the

eye of wisdom actually ceases it's not

there at that time because there is no

there is no perception and there

is no feeling that arises and without

that there is no knowing money it's a

complete black total

absolutely

friend what is the purpose of wisdom the

purpose of wisdom friend is direct

knowledge as purpose is full

understanding its purpose is understand

as abandoning you want to hear that

again what is the purpose of wisdom the

purpose of wisdom friend is direct

knowledge its purpose is full

understanding and its purpose is

abandoning the agenda then what do

children at identity and do a full

understanding in the media and the

purpose of wisdom is direct knowledge

that's the rec knowledge of seeing

dependent origination and the full

understanding of how dependent

origination works and that leads to the

abandoning

right view friend there how many

conditions are there for the arising of

right view there are two conditions for

the arising of right view the voice of

another and why is attention these are

the two condition for the arising of

right view in other words the only way

you're really going to get right view is

from listening to someone who can tell

you and that someone is the Buddha

friend how many factors is right view

assisted when it has the Libyrinth of

mind for its fruit the difference of

mind for its group and benefit when

there is deliverance of mine by wisdom

for its fruit and deliverance by wisdom

for its fruit and benefit friend right

view is assisted by five factors when it

has deliverance of mind for its fruit

deliverance of mind for its fruit and

benefit when it has deliverance of mind

by wisdom for its group and deliverance

by wisdom for group and benefit dear

friend right view is assisted by virtue

learning discussion serenity and insight

okay here friend right view is assisted

by virtue learning discussion serenity

and insight serenity and insight is

summoned to be possible

right view is assisted by these five

factors as deliverance of mind therefore

its fruit the difference of nine for its

fruit and benefit it has deliverance of

by wisdom for its fruit and deliverance

by wisdom for you and benefit friend how

many kinds of being are there there are

three kinds of being friends that sphere

fine material and immaterial friend how

is renewal of being in the future

generated friend renewal being in the

future is generated through the

delighting of this and that on the part

of being who is who are hindered by

ignorance and fettered by creaming how

is renewal of being in the future not

generated friend with a fading away of

ignorance with the arising of true

knowledge and with the cessation of

craving renewal of being in the future

is not so this this particular suta is

very interesting now we get to the

deliverance of mind how many conditions

are there for the attainment of neither

painful nor pleasant deliverance of mine

friend there are four conditions for

attainment of neither painful more

pleasant delivering

of mine here with the abandoning of

pleasure in pain with the previous

disappearance of joy in brief amount

enters upon and abides in the 4th jhana

which has neither pain nor pleasure and

purity of mindfulness dude equanimity

these are the four conditions for the

attainment of neither pain nor pleasant

deliverance of mine how many conditions

are there for the attainment of the sign

lyst deliverance of mind there are two

conditions for the attainment of the

sang list deliverance of mind non

attention to all science and attention

to the sign this element these are the

two conditions for the attainment of

sinus deliverance of mine the violence

that just did leave on the bottom side

knows Oliver answered mine not paying

attention to any signs you could say

instead of me Bona you could say the

cessation of perception and feeling also

it can be here 10 really

Fred how many conditions are there for

the persistence of the Zionist

deliverance of nine friend there are

three conditions for the persistence of

the Zionist deliverance of mine not

intention to all science attention to

the sign this element in the prior

determination of its duration now this

is talking about someone that is a non

agami or an era hot they can make a

determination to get into the cessation

of perception and feeling as De Palma

did when she said I'm going to sit for

seven days she made the determination

that she was going to sit for 70s and

then she did it and she did it in the

cessation of perception and feeling that

is the realm for amagami zandora it

doesn't mean that you won't experience a

sensation and perception and feeling

without being a non Aghani ornara hi you

will experience it when you the when the

conditions are right let's put it that

way

friend how many conditions are there for

the emergence of the Zionist deliverance

of mind friend there are two conditions

for the emergence of the Zionist

deliverance of night attention to all

signs and non attention to the silence

over friend the immeasurable deliverance

of mind the deliverance of mind through

nothingness the deliverance of mind

through voidness in the sign lyst

deliverance of mine are these dates

different in meaning and different in

name or are they one in meaning and

different in being only friend the

immeasurable deliverance of mind the

deliverance of mind through nothingness

the deliverance of mine through voidness

the Silas deliverance of mine there is a

way in which these states are different

in meaning and different in name and

there is a way in which they are one in

meaning and different in name only what

friend is a way in which these states

are different in meaning and different

in name here a monk abides pervading one

quarter with my

you'd with loving kindness likewise the

second leg weighs the third likewise of

food so above below and around and

everywhere to all as to oneself he

abides pervading and all encompass the

all-encompassing world with the mind and

viewed with loving kindness or bunted

exalted in mid river without hostility

without ill will he abides pervading one

quarter of the mind with compassion he

pervades one quarter of a mine imbued

with joy he pervade he abides pervading

the one quarter of a mind one quarter

with a mine and mute with equanimity

like why is the second third and fourth

this is called the immeasurable

deliverance of might so it's a problem

of the artist and what friends is a

deliverance of mind through nothingness

here with the complete surmounting of

the base of infinite state infinite

consciousness aware that there is

nothing a monk enters upon in abides in

the base of nothingness this is called

the deliverance of mind through

nothingness and what friend is a

deliverance of mine through voidness

here among gone to the forest or to the

root of the tree or an empty Hut

reflects thus this is void of a self or

what belongs to us elf this is the

deliverance of mind through voidness and

what is the sameness deliverance of mind

here the non attention to all signs of

enters upon and abides in a sign lyst

concentration of money this is called

the Zionist deliverance of mind this is

the way in which these states are

different in many and different in name

and what friends is a way in which these

states are one in meaning and different

in need lust is a maker of measurement

eight is a maker of measurement delusion

is a maker of measurement in a monk

whose Tate's are destroyed these are

abandoned cut off at the root made like

a pawn stuff done away with so with so

done away with so that they no longer

are subject to the future arising of all

the kinds of immeasurable deliverance of

mind the unshakable deliverance of mind

is pronounced the best

now that unshakable deliverance of mine

is void of lust light of hate and void

of delusion lust as some is a--the is a

something hate is a something delusion

is as something a monk whose taints are

destroyed these are abandoned by him cut

off at the root made like a palm stump

done away with so they are no longer

subject to future arising of all the

kinds of deliverance of mind through

nothingness the unshakable deliverance

of mind is pronounced the best now that

unshakable deliverance of mind is void

of lust void of eight and void of

delusion lust is a maker of science hate

is a maker of science delusion is a

maker of science in a monk whose tastes

are destroyed these are abandoned cut

off at the root made like a palm stuff

done away with summer no longer subject

to future arising all these kinds of

sinus deliverance of mind the unshakable

deliverance of mine is pronounced the

best now that unshakeable deliverance of

mine is void of lust void of eighth

grade of delusion this is the way in

which these states are one in meaning

and different in name only that is what

the venerable sariputta said the

venerable makuhita was satisfied and

delighted and sorry frutas words so what

they're basically talking about with all

these different

kinds of mental states is when you are

in them they are void of West employed

of eight and void of delusion and I

suppose you could even say all the way

down into the first drana that they can

be that way

ok

so does anybody have any question

remind is the last

the immeasurable deliverance of mind the

deliverance of mind through nothingness

the deliverance move mine through

voidness and the zionist deliverance of

mine are these states different in

meaning and different in name or they

are they one in meaning and different in

name only the immeasurable deliverance

of mind the deliverance of mind through

nothingness the deliverance of mine

through voidness and the zionist

deliverance of mind there is a way in

which these states are different in

meaning and different in name and there

is a way in which they are one in

meaning and different in name only and

it goes through this and it basically

comes out the way that they are one in

meaning and different in name only is

because they let go of the last hatred

and delusion and when they're different

in meeting and different in name that

they're talking about the immeasurable

as being the Brahma viharas and the

nothingness as being the realm of

nothingness in the dramas and the was

the other week the void pneus is a being

void of a personal selfies and the

Zionists deliver deliverance of mind is

a cessation of perception and field

ok

okay so please continue don't be

overly shocked or upset when the

entrances arise at the stage they can be

very persistent and very loud and can be

very painful

as you six are vs

this is just your mind

develop your mindfulness and it's

helping you to be able to see more

clearly then you'll lose the aversion

towards the hindrance and you'll start

to see it more and more as a friend that

is there to help I remember on the night

of them that the Buddha attained

enlightenment he had some real wacko

heavy duty hindrances coming up and he

had to deal with those before he could

go into the deeper states of meditation

so it's real important to not get overly

involved in the thinking about or trying

to control just saying that as they

truly are allowing the space for these

entrances to come and keeping your sense

of humor with it it will help your

meditation

ok

so much worse America well just be

suffered free than linear stroke

peerless t need ingredients [ __ ] all

grief yeah well being sliced bacon may

all being shared as narrative the

support for their presentation of all

kinds of happiness he needs and having

space center today this is not as many

powershares journals may be a long

protect the Buddhist disposition