From: https://youtube.com/watch?v=i2UYLtBJmsc
Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.
in the heart of the user fountains a new
tradition is being born the tradition of
American forest monks that will follow
the original practices of Buddha after
25 years of meditation practice
Vontae Bimala Ramsey has come back to
his home country of the USA and settled
into a rural area of Missouri that is
two hours south from the city of st.
Louis
well we're setting up here is a place
where monks and nuns can come and teach
and practice meditation and a study
center where they can learn about what
the Buddha taught but we're also going
to have space for people that want to
come for longer periods of time three
months six months a year and we have a
large piece of land here we have over a
hundred acres so we'll be able to
facilitate even building a village where
people can come and they can keep their
five precepts and live in community of
other like-minded folks
got ready to go to Asia I quit my job
which I was very successful at and I
went to San Francisco and there I was
going to fly to Rangoon and the night
before the plane flight I went to a
public shower at the YMCA and I took a
shower and I'd opened up my locker
and I forgot something in the shower
there was a towel that I forgot so I
walked back to get it and when I came
back my money and my passport and all of
my ID was gone so I had to start all
over again and saved up money and it
took a little while but eventually I got
up enough money to go back to Asia and
there I became a monk anyway while I was
in Burma I did many many three months
retreats between 12 and 15 of them I did
an eight month retreat in Burma and this
was the time in 1988 when they had their
social unrest and they kicked all of the
foreign monks out of the country and
then it took me two years to get back in
the country to get the visa and that
sort of thing then I did a two-year
retreat at trami I ate with Sydow who
Jonica at the end of two years he told
me that I was ready to go out and teach
but I wasn't satisfied I didn't feel
like I'd gotten as much as I should have
I went back to Malaysia many people were
very interested in having me teach the
Burmese method of meditation but I
didn't feel like it led
- what it talks about in the soup this
didn't lead to nirvana the way that I
was explaining Ivana so instead of
teaching the Epis onna what I did was
started teaching loving-kindness
meditation and that became very popular
in in Malaysia there was some times I
was giving huge retreats many sometimes
as many as 75 people and then at one
point I was asked to go to the largest
monastery in kuala lumpur by cash
freedom ananda who has just since died
not too long ago it so happens that
there was a monk that came from sri
lanka
that was a meditation teacher and he
asked me how i talked so i explained to
him the way that i was teaching and he
told me your teaching exactly right but
you're using the language of
commentaries why don't you put the
commentaries down and then go to the
suta's and just use your suta's as your
guide so that's what i did and as soon
as i did that there were light bulbs
going off in my mind I was understanding
everything in the suta's because I
didn't have the overlay of the
commentaries to kind of cloud my
thinking since then I have developed a
way of teaching where I read the suta so
you know that it's not coming for
me and explain what this it does mean so
this has been a very practical and
amazing path that I've been on so this
is a cootie and this is a modern-day
cootie and the that means it is a
meditation cabin for up to four people
so over the next two years what kendama
suka Meditation Center expectant United
International Buddha Dhamma Society we
will be sending Bonte to the
universities to do talks about the
compatibility for the different
traditions to come together and work
together for different peaceful
coalition projects in the United States
we're hoping that they will share what's
working for the layperson
and we can share what is successful with
the meditation practice for people to
ease suffering and then we will work and
continue to teach online and we will
continue to do reaching out for training
monastics to teach in English in the
United States no matter what their
tradition is to teach Dhamma English and
we will also expand our program for the
disability project where we have one
cabin and we'll add two or three more to
that circle in the last few years we've
been teaching people online and we've
been fairly successful with that by
using the computer they can be at home
they take their 5 precepts in the
morning they sit and practice meditation
then they can go to work at lunchtime
they take another little period of time
for meditation then they can come home
and listen to a Dhamma talk and then
write to me about what's happening in
their practice and then they can sit a
little while longer so it
kind of a a new way of doing a retreat
but you get the chance to practice all
day long that way we've found this to be
quite successful and people do progress
very nicely when they do that one of the
most recent developments is Ustream and
we are now getting focused on setting up
a studio where we can do more work right
here on site in a small studio and
different monastics can take turns doing
Ustream your stream reaches out to the
person and they can see you while you
are teaching and they can email
questions to you and then you can answer
them directly to the people and they can
be in many many different locations when
they do this they don't have to be in
the same room anymore
so all of these technological
developments are here for us if we're
going to reach out to the young people
to the next generation we have to do it
by using what they're familiar with
they're going to be picking up Ustream
on iPod they're going to be picking up
Ustream in many many different mediums
buy and be able to hear as much as we
can tell them about Buddhism well I've
been a Buddhist for about forty years
practicing the pasta meditation for most
of that and then a year ago little over
a year ago I decided to enroll in a
retreat that was led by Svante viloma
Ramsey friend of mine
recommended that I do such and it
changed my life in wonderful ways having
been a Buddhist to really see the Dharma
unfold in front of me practicing this
tranquility Insight Meditation was a
revelation within a few days I had
experienced in meditation what I hadn't
been able to do and practicing a
straight food pasta technique for maybe
nearly 40 years in an industrial treats
so I'm very grateful to Avante for doing
that and as a retreat went on I
experienced even deeper states of
meditation so what we're trying to do is
get back to the original teaching of the
Buddha and the more that I read the
sutras to people the easier they
understand an awful lot of people are
looking for a path that they think is
very complicated but the Buddha's
teaching is very simple not always easy
but very simple to understand this is
the path that does lead to liberation
in the heart of the user fountains a new
tradition is being born the tradition of
American forest monks that will follow
the original practices of Buddha after
25 years of meditation practice
Vontae Bimala Ramsey has come back to
his home country of the USA and settled
into a rural area of Missouri that is
two hours south from the city of st.
Louis
well we're setting up here is a place
where monks and nuns can come and teach
and practice meditation and a study
center where they can learn about what
the Buddha taught but we're also going
to have space for people that want to
come for longer periods of time three
months six months a year and we have a
large piece of land here we have over a
hundred acres so we'll be able to
facilitate even building a village where
people can come and they can keep their
five precepts and live in community of
other like-minded folks
got ready to go to Asia I quit my job
which I was very successful at and I
went to San Francisco and there I was
going to fly to Rangoon and the night
before the plane flight I went to a
public shower at the YMCA and I took a
shower and I'd opened up my locker
and I forgot something in the shower
there was a towel that I forgot so I
walked back to get it and when I came
back my money and my passport and all of
my ID was gone so I had to start all
over again and saved up money and it
took a little while but eventually I got
up enough money to go back to Asia and
there I became a monk anyway while I was
in Burma I did many many three months
retreats between 12 and 15 of them I did
an eight month retreat in Burma and this
was the time in 1988 when they had their
social unrest and they kicked all of the
foreign monks out of the country and
then it took me two years to get back in
the country to get the visa and that
sort of thing then I did a two-year
retreat at trami I ate with Sydow who
Jonica at the end of two years he told
me that I was ready to go out and teach
but I wasn't satisfied I didn't feel
like I'd gotten as much as I should have
I went back to Malaysia many people were
very interested in having me teach the
Burmese method of meditation but I
didn't feel like it led
- what it talks about in the soup this
didn't lead to nirvana the way that I
was explaining Ivana so instead of
teaching the Epis onna what I did was
started teaching loving-kindness
meditation and that became very popular
in in Malaysia there was some times I
was giving huge retreats many sometimes
as many as 75 people and then at one
point I was asked to go to the largest
monastery in kuala lumpur by cash
freedom ananda who has just since died
not too long ago it so happens that
there was a monk that came from sri
lanka
that was a meditation teacher and he
asked me how i talked so i explained to
him the way that i was teaching and he
told me your teaching exactly right but
you're using the language of
commentaries why don't you put the
commentaries down and then go to the
suta's and just use your suta's as your
guide so that's what i did and as soon
as i did that there were light bulbs
going off in my mind I was understanding
everything in the suta's because I
didn't have the overlay of the
commentaries to kind of cloud my
thinking since then I have developed a
way of teaching where I read the suta so
you know that it's not coming for
me and explain what this it does mean so
this has been a very practical and
amazing path that I've been on so this
is a cootie and this is a modern-day
cootie and the that means it is a
meditation cabin for up to four people
so over the next two years what kendama
suka Meditation Center expectant United
International Buddha Dhamma Society we
will be sending Bonte to the
universities to do talks about the
compatibility for the different
traditions to come together and work
together for different peaceful
coalition projects in the United States
we're hoping that they will share what's
working for the layperson
and we can share what is successful with
the meditation practice for people to
ease suffering and then we will work and
continue to teach online and we will
continue to do reaching out for training
monastics to teach in English in the
United States no matter what their
tradition is to teach Dhamma English and
we will also expand our program for the
disability project where we have one
cabin and we'll add two or three more to
that circle in the last few years we've
been teaching people online and we've
been fairly successful with that by
using the computer they can be at home
they take their 5 precepts in the
morning they sit and practice meditation
then they can go to work at lunchtime
they take another little period of time
for meditation then they can come home
and listen to a Dhamma talk and then
write to me about what's happening in
their practice and then they can sit a
little while longer so it
kind of a a new way of doing a retreat
but you get the chance to practice all
day long that way we've found this to be
quite successful and people do progress
very nicely when they do that one of the
most recent developments is Ustream and
we are now getting focused on setting up
a studio where we can do more work right
here on site in a small studio and
different monastics can take turns doing
Ustream your stream reaches out to the
person and they can see you while you
are teaching and they can email
questions to you and then you can answer
them directly to the people and they can
be in many many different locations when
they do this they don't have to be in
the same room anymore
so all of these technological
developments are here for us if we're
going to reach out to the young people
to the next generation we have to do it
by using what they're familiar with
they're going to be picking up Ustream
on iPod they're going to be picking up
Ustream in many many different mediums
buy and be able to hear as much as we
can tell them about Buddhism well I've
been a Buddhist for about forty years
practicing the pasta meditation for most
of that and then a year ago little over
a year ago I decided to enroll in a
retreat that was led by Svante viloma
Ramsey friend of mine
recommended that I do such and it
changed my life in wonderful ways having
been a Buddhist to really see the Dharma
unfold in front of me practicing this
tranquility Insight Meditation was a
revelation within a few days I had
experienced in meditation what I hadn't
been able to do and practicing a
straight food pasta technique for maybe
nearly 40 years in an industrial treats
so I'm very grateful to Avante for doing
that and as a retreat went on I
experienced even deeper states of
meditation so what we're trying to do is
get back to the original teaching of the
Buddha and the more that I read the
sutras to people the easier they
understand an awful lot of people are
looking for a path that they think is
very complicated but the Buddha's
teaching is very simple not always easy
but very simple to understand this is
the path that does lead to liberation