From: https://youtube.com/watch?v=RCMPy_4qHLY
Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.
all right i think uh we can get started
as i said uh
this is uh our zoom session with uh
delson armstrong
and today he will be talking about
stories from the patavat2 and maybe a
few heavenly stories too
[Music]
thank you all right so
i have uh a selection of ghost stories
or peta stories translated by you
using the polytech society version
so
this particular story is called the
exposition of the devour
of seven sons
pretty gruesome one
naked and of hideous appearance are you
this was said when the teacher was
staying at savathi
concerning a
who devoured her
seven sons
so we have devas and davies so every
anytime it ends in e that's uh
indicative of a
email version of let's say peta would be
then
it is said that in a certain village not
far from savathi there was a
lay follower with two sons who were in
the prime of life handsome and endowed
with virtue and good conduct
their mother despised her husband
because of her power of sons thinking i
am possessed of sons and he having had
enough of her despite took another bride
who not long afterwards became pregnant
the first wife was overcome by envy and
persuaded a certain physician in return
for a fee
to cause the miscarriage
of her three-month-old embryo now when
questioned by her husband and relatives
as to whether she was responsible
for her miscarriage she lied and denied
it saying i am not responsible
and they did not believe her
and as they did not believe her they
said then make an oath
she made an oath saying may i give birth
each morning and evening to seven sons
and may i devour
the flesh of those sons moreover may i
always be foul smelling and surrounded
by flies
she died in due course and arose in the
peta womb through fruition of her
causing that miscarriage and of her
telling that lie and wondered about not
not far
from that same village eating the flesh
of her sons
in the aforesaid manner
now at that time many elders who had
spent the residence of the rainy season
by staying in that village and were on
their way to savathi to see the blessed
one were resting for the night at a
place not far from that village
the paity then revealed herself to those
elders and the senior elder questioned
her with this verse
naked and of hideous appearance argue
you emit a foul putrid smell you are
surrounded by flies now who are you you
who are stood here
when questioned by the elder she
answered him with three verses
i sir am a pity gone to a miserable
existence in the world of yama
having done a wicked deed i have gone
from here to the world of the petas
at daybreak i give birth to seven sons
and in the evening again a further seven
though i devour them all even those are
not enough for me
my heart smolders and is scorched with
hunger and i can get no refreshment
i am as tormented i am tormented as
though burnt by fire
now what evil deed was done by you
by my my body mind or speech as a result
of which deed do you devour the flesh of
your sons
that petty then spoke these verses
relating how they she had arisen in the
world of the petas
and the reason for her devouring her
sons
i had two sons who had both reached
adolescence endowed with the power of
sons i neglected my husband
whereupon my husband became angry and
took another as co-wife
and when she became pregnant pregnant i
devised a wicked deed against her
depraved in mind i caused her to
miscarry
and her three-month
her three-month-old envy embryo fell as
putrid blood
then her mother became angry at this and
collected her relatives together she
made me make an oath
and
and them abuse me i told a terrible lie
when i made that oath that if this were
done by me i might devour the flesh of
my sons
it is both as a result of that deed and
due to the fact that i lied that i
devour the flesh of my sons and am
smeared with blood and matter
so that's the first story
now
the moral of this particular story is
number one you understand
that having envy having a jealous
mindset having a mind in which the mind
is
not happy at the happiness of others
can create all of these
thoughts of
murder and thoughts of trying to get
your vengeance on them and things like
that
and these kinds of ideas these kinds of
thoughts are liable to cause one to take
rebirth in a hungry ghost realm
so envy or jealousy
is best fixed by mudita
by celebrating in the joy of those that
have experienced that joy as long as
it's a wholesome joy
and when we talk about a wholesome joy
what we're talking about is
somebody graduated from high school or
college
somebody got married somebody had kids
uh you know unwholesome would be
something like somebody one million
dollars by cheating the lottery or
rob the bank or something like that you
don't want to obviously be happy about
those things though
as we know it is that altruistic joy
it's that empathetic joy it's that
joy that is content and happy
and
that is happy for other people
the second part of this is that she lied
she made an oath and she lied about what
was true and then she actually said may
i then go through these processes if i'm
lying which is devouring her son's
and so
lying is a big one
breaking the precept of
you know abstaining from lying
can cause one to become
reborn in a hungry ghost drum for this
very reason
so it's important to understand that
there's specific things that can lead
you to the hungry ghost room it's things
like jealousy things like
causing others to lie or lying yourself
things like
you know manipulating and creating
gossip
uh manipulating people and creating
gossip
and creating all kinds of false stories
about people and things like that
and then we're gonna see another story
and this is called
exposition of the bald-headed peta story
now who are you remaining inside your
imagination this was said when the
teacher was saying at staying at salvati
concerning a certain bald-headed paithi
it is said that long ago in benares
there was a certain harlot who was
extremely beautiful and
lovely to behold
charming and endowed with the highest
beauty of complexion and who had tresses
of extremely captivating hair
her long black hair was soft fine and
sleek and was curled at the ends
it was set in two bunches
and when loosened the tresses would hang
would hang down as far as her girdle
when they saw her beautiful hair nearly
all the young men there fell in love
with her
unable to bear her beautiful air hair
some women overcome with envy
took counsel together
and then bribed her maidservant to give
her a potion that would make her hair
fall out
it is said that her servant prepared
that potion with her bath powder and
gave it to her at a time when she was
bathing in the river ganges
she moistened her hair well down to the
roots and immersed it in the water
no sooner than she immersed it her hair
fell out at the roots and her head
resembled a bitter curd
then entirely shorn of hair and looking
unsightly like a pigeon with its head
plucked she was through shame unable to
enter the city
she wrapped a cloth around her head and
made her abode at a certain spot outside
the city
after a lapse of a few days her shame
left her
and she pressed some
and she pressed some sesame seed and
earned her living by trading in oil
and spiritus liquor
one day when two or three drunken men
had fallen into a deep sleep she stole
their clothes that were hanging loose
then one day she saw an elder who had
destroyed the asavas that is to say in
arahant
going about in search of alms
and with devotion in her heart led him
to her house at him be seated on the
appointed seat and then gave him an oil
cake made from the ground sesame
and soaked in oil which he out of pity
for her accepted and ate whilst she
stood with devotion in her heart holding
a sun shade above him
the elder showed his appreciation which
delighted her heart and then departed
at the very time she he showed his
appreciation
the woman made the wish made my hair be
long soft sleek and fine and curled at
the ends
she died in due course and as an outcome
of her meritorious and demeritorious
deeds she arose all alone in a golden
mansion in the middle of the ocean
her hair turned out just as she had
wished but she was naked on account of
having stolen the men's cloaks
she arose time and again in that golden
mansion and naked she passed one buddha
interval there that is to say in eon
then when the blessed one had arisen in
the world and had set rolling the wheel
of the noble dhamma and was in due
course staying at savathi as many as a
hundred freighters residents of sabati
set out by ship across the mighty ocean
heading for
suvarnabhumi
could be
possibly thailand because i know that
it's also known as swarnabumi
the ship in which they had embarked was
thrown about by the force of rough winds
and drifting here and there came to that
spot where upon the vimanapeti
revealed herself and her mention to them
when he saw her the senior traitor
uttered his verse inquiring
now who are you remaining inside your
mansion not coming out
come out and let us see you standing
outside
she then uttered this verse explaining
her inability to come out
naked i am too distressed and
embarrassed to come outside
i am covered only by my hair
few are the meritorious deeds that i
have done
here i will
then the traitor wishing to give her his
cloak utter this verse
here i will give you my cloak and put on
this garment when you have put on this
garment then come outside
come out and let us see you standing
outside
so saying he presented her with his
outer cloak
he uttered these two verses showing
that that which is given in that way
does not benefit her and the way in
which things give and given would
benefit her what is given by your hand
into my hand is of no benefit to me but
this lay follower here has faith
and is a savaka of the perfect buddha
having clothed him assign that donation
to me
then i will be happy and richly endowed
with all i desire
when they heard this the traitors bathed
anointed the lay follower and then
clothed him with a pair of garments
those rehearsing the text and spoke
these three verses clarifying this point
those traitors bathed and anointed him
and clothed him with garments and
assigned the donation to her
immediately they dedicated this the
result
the result came into being food
clothing
and drink
being the fruit of this donation
thereupon she became pure clad in fresh
clean clothes wearing those more fine
than those of of cassie
and left her mansion smiling to indicate
this is the fruit of your donation
when the traders thus saw for themselves
the fruit of the meritorious deeds their
hearts were filled with wonder and
surprise and they were filled with
respect and veneration for the lay
follower and honored him with the anjali
salute
he caused them still more devotion with
a talk on dhamma
and established them in the precepts and
the refuges
they questioned the vimana papi about
the deed she had done with this verse
your nicely painted gleaming mansion is
radiant o devda you are asked to inform
us what deed is the fruit this is the
fruit of what deed is this the fruit
when thus questioned by them she spoke
these verses informing them both that
that mansion
was the extent of the fruit of that
trifling skill that she had done and
that in the future however there would
be of that unskilled deed or fruit such
as is found in hell
to a wandering upright monk i with a
devout heart gave an oil kick
as a result of that skill deed i have
for a long while
enjoyed myself in this mansion but now
there is but a trifle
after four months will come my death and
down to the exceedingly severe and
terrible hell will i fall
four cornered and with four gates it is
divided into equal portions
encircled by an iron wall with a roof of
iron above
its incandescent floor is made of
glowing iron all around a hundred yogin
as it spreads forever standing
there for a long time i will experience
painful feelings
as the fruit of my wicked deeds
for this reason i am exceedingly
sorrowful
when she had me thus made known the
fruit of her deed and her future
existence in hell
the heart of that lay follower was
stirred with compassion and thinking he
might be a means of support for her said
by way of but one gift to me
did you become richly endowed with all
you desire and put in contact with this
noble excellence if you now give a gift
of to these lay followers and recall the
virtues of the blessed one you will be
freed from having to arise in hell
that's interesting
so what he's saying here is if you offer
if a gift
and that merit is also in conjunction
with having confidence in the teacher
and that is by recalling the virtues of
the buddha
one
can be free from having to arise in hell
the paity was overjoyed and said very
well and satisfied them with heavenly
food and drink and gave them heavenly
clothes and jewels of various kinds
she then gave into their hands a pair of
heavenly garments
specifically for the blessed one and
sent the sanitation when you read sabati
please salute the blessed one with this
message from me
a certain viman ability salutes the
blessed one with her head at his feet
she brought their ship to the port they
desired that very same day by means of
her psychic power and majesty
now these traitors reached sauvathi from
that port in due course and entered
jetta's grove
they gave the teacher the pair of
garments and when they had passed on her
salutation they raised that whole issue
right from the beginning
the blessed one took the matter as an
arisen need and taught dhamma in detail
to the company assembled there
that teaching was of benefit to those
people on the following day those lay
followers gave a great alms giving to
the order of monks with the buddha at
its head
and assigned the donation to her
when she fell from the world of the
patas she arose in a golden mansion in
the realm of the 33 that's the tawa
theme to heaven resplendent with various
jewels and with the retinue of a
thousand
thousand absuras
so what's interesting to note here is
there's something known as vimana petas
are basically those with
mixed karma or mixed fruit of their
karma what that means
is they might have done a really bad
deed
to warrant an experience in the hungry
ghost realms as a pata
but there's still some meritorious deed
something wonderful that they did that
allows them to experience some kind of
benefit one of the examples of in viman
vimani peter
is um
is yama
yama is supposed to be the
you know the concierge of hell so to
speak he's the one who welcomes people
visitors into hell
and he he's not a judge all he does is
basically ask people if they've seen
uh the signs of karma in their life and
he reminds them of all of these things
and then stays silent on the matter this
particular situation is from the
majamenikaya it's called the messenger
of the gods the devadutta
and in the devadutta-suta we have an
explanation of yama being this kind of
judge
and so it's another kind of post that a
being is
holding because of certain kinds of
deeds they did in a previous life they
might have been a judge who misjudged
situations or had been too
self-righteous in the way that they
judge things
and by doing so
they are learning the lesson as a yama
that
it is karma that is really the judge it
is your karma and your actions that will
determine your future life your future
existence
so yamaha is a vimana
in the sense that
he spends most of his time in uh you
know in hell as a concierge but he also
has a celestial mansion he has a vimana
so there is stories of these kinds of
petas who by the daytime they might be
in a vimana
enjoying the pleasures of the celestial
mansion
but then having to then come back down
and
experience the fruits of their
demeritorious deeds if the effects of
their unwholesome karma
and so
there is
uh as we just saw in this particular in
this particular story a way for
those patas who did some kind of deed
which they're paying for in the hungry
ghost realm but because of their deeds
it's possible that they might go into
hell as well
but if there is a donation made if there
is a
giving and offering of gifts
and that merit is
donated or given rather that merit is
transferred
to that particular peta then it is quite
possible that that karma is set aside
for that health realm and that they will
actually experience
a new developer realm
so this particular peta for example opi
being a female hungry ghost uh showed
that she had some conviction in the
buddha some conviction in the dhamma and
some conviction in the sangha
which means that she was heading towards
stream entry not exactly stream entry
because there are other factors included
in stream entry which include the
destruction of the feathers
but that's not indicated here but by the
mere fact that she had this much of
faith and conviction in the buddha and
what when when we say we when we talk
about faith and conviction in the buddha
what we're talking about really is
understanding the depth of the dharma to
a certain extent in terms of its
importance
in terms of understanding that you know
there is
a sense of reverence given to the buddha
because
of the situations he went throughout
support visa and then came to the true
dharma
came to the understanding of dependent
origination and the four noble truths
and so there is level of gratitude for
that there is an understanding of
gratitude and appreciation for it
and of course the dharma in the sense of
understanding the depth and the
the amazing quality of the teachings
which provides one the possibility of
full liberation
and then the sangha being you know the
community of monks or community of those
who have had attainments who continue on
the tradition and who continue on
providing the dharma to others
through their actions to the examples of
their deeds and of course their
teachings
and their guidance
so when you have this this along with
having faith in
or
actually not only faith in but applying
the path and coming to an understanding
and destroying the three fighters to get
into stream entry which completely
closes off any potential of an arising
in the hell realms
so i'm going to read one more
peta story and then we'll move on to
some stories about the devas
this is called the exposition of
uttara's mother
a monk who had gone for his midday rest
let's see here
this is uttara's mother peter story here
is the explanation of his meaning
see if i got this right
yeah
okay
when the first council had been
inaugurated at the teachers puri nibana
the venerable mahaka chana was staying
together with 12 monks in a certain
forest hunt not far from kosambi
now at that time a certain special
advisor of king udena
who had formally managed his affairs in
that city died
the king sent for his son
a young man named uttara and appointed
him to that position of management
saying now you must administer those
affairs that were managed by your father
very well he agreed and went one day to
the force taking some carpenters along
in order to get some timber or repairs
in the city
whilst there he approached the dwelling
place of the venerable elder mahaka
chana and saw the elder seated there
alone and wearing robes made of rags
from the dust heap
becoming devout at the sight of his
posture alone he saluted him extending a
friendly greeting and then sat down at
one side
the elder then expounded dharma to him
he heard dhamma he became full of
devotion to the three
jewels and having been established in
the refuges invited the elders saying
please accept out of pity my invitation
sir to you and
the monks for the following day's meal
the elder consented by his silence he
then left that place went to the city
and informed other lay followers saying
i have invited the elder father for the
following day
you too should come to my house where
the gifts are to be given out
early the next day he had the choices
hard and soft foods
prepared added announced that this was
time it was time and then went out to
meet the elder who was approaching with
the twelve monks
he saluted them and had them enter the
house in front of him
when the elder and the monks were seated
on seats spread with suitable and costly
coverings he honored them with scent
flowers incense and lamps and satisfied
them with the choicest food and drink
full of devotion and with his hands
collapsed in the unduly salute he
listened to their appreciation
when the elder was going after
appreciation for the meal had been shown
he took his bowl and following him left
the city
having him turned back he begged him
having him turn back he begged him you
should visit my house permanently sir
and returned after learning of the
elders acceptance
waiting thus upon the elder he became
established in his exhortation and
reached the soda potty fruit meaning he
became a soda pan with fruition
he had a vihara built and made all his
relatives find faith in the teaching his
mother however had a heart possessed by
the stain of selfishness
and she abused him thus may this food
and drink
that youth thus give to recluses against
my wishes
turn out to be blood for you in the next
world
she did however allow one spray of pical
peacock tail feathers to be given on the
great day of that vihara
when she arrived when she died she arose
in the peta womb meaning she
spontaneously generated as a hungry
ghost and due to her approval of that
gift of the spray of peacock tail
feathers her hair was black sleek curled
at the ends fine and long
when she went down to the water of the
river ganges thinking i will drink
that river became full of blood
for 55 years she roamed about overcome
by hunger and thirst
then one day she saw the elder
kankar revata
seated on the bank of the ganges taking
his midday rest
she approached him after covering
herself with her hair and begged him for
some water
with reference to this the following was
said these two initial verses have been
inserted here by rehearsing these texts
that paity who was hideous and horrible
to behold approached a monk who had gone
for his midname rest and who was seated
on the bank of the ganges her hair was
extremely long and hung down as far as
the ground
covered by her hair she addressed the
recluse thus
the pathy approached the elder and
begging him for water rather this verse
55 years since i died i am not conscious
of having eaten or having drunk water
please give me some water sir i am
parched for want of water
from here onwards as are the verses of
the exchange of conversation between the
elder and the papi
this cool water of the ganges flows down
from the himalayas
you can take some water from here and
drink why beg me for water
sir if i take myself if i myself take
water from the ganges it turns into
blood for me that is why i beg for water
now what evil deed was done by you by
body speech or mind as a result of which
deed does the ganges become blood for
you
my son uttarasir had faith and was a lay
follower
against my will he bestowed on recluse's
robes and arms food requisites and
lodging
but i vexed by selfishness abused him
saying may the robes and amfus the
requisites and lodging that you bestow
on recluses against my will
may this
become blood for you in the next world
utara
it is as a result of that deed that the
ganges becomes blood for me
so that's the end of that story
so
even having any kind of selfishness any
kind of greed any kind of so we talked
about envy we talked about jealousy we
talked about envy um about selfishness
uh but there are other things like lying
other things like not keeping the
precepts
that can lead you towards
the hungry ghost realms
and it really depends upon the immediate
effect of that particular karma but it
also depends upon any good things that
you've done as well but ultimately when
anyone is in the hungry ghost realm
they're not able to make any kind of
merit for themselves
it's always a transfer of merit so
when somebody gives offerings to a monk
or a monastic whether it's a biku or
bikuni
and they say that
in their mind that this this merit be
transferred to so and so a person so and
so relative or friend or whoever it
might be
and they might be in a ghost realm
a hundred goes from
that merit helps them to experience some
less suffering and ultimately provides
them the merit of becoming reborn in
possibly a day of realm or even just a
human realm from where then they can
continue on making more merit and
continue on towards experiencing the
dharma
so the hungry ghost realm is very
interesting because
even though we call it a realm it's in
terms of the location if you were to
talk about a spatial location
it's still within the plane of the earth
it's still on this level
when people experience you know you have
ghost stories of people who've
experienced ghosts and different things
and they've seen different kinds of
weird creatures and things like that
they're talking about hungry ghosts so
in the same way that we have you know
animals
even though it's an animal realm when we
talk about animals we can see them we
see dogs cats birds and so on
uh but they're still on this same plane
it's the same with hungry ghosts
it's quite possible to see a hungry
ghost in a lot of interesting places
like the desert
um
you know there's stories of
where you have what they call haunted
mansions or haunted objects
and the idea is that those places are
are
occupied let's say by a hungry ghost
and hungry ghosts can't do any kind of
damage to you so there's no need to be
scared of hungry ghosts
they're they're defensive they're
defenseless they are just beings that
are experiencing the
the effects of their previously negative
karma their unwholesome karma and they
may look like different kinds of
creatures they might look like uh just
very parched and emaciated humans with
very long hair and some have as they say
um you know pinholes for mouths or very
slim necks
or slim throats
and large bellies and they look very
very strange and you know some of the
some of the things you hear about ghosts
you know being clothed in white and
things like that
like some parts of the himalayas you
will see
uh you know while you're walking in the
night you think that it's
it's like a delusion or some kind of
hallucination there are stories of those
who have just seen like floating spirits
by who's seen
uh these hungry ghosts in tattered
clothes and they're just floating on by
and they don't do any kind of harm
they might look scary they might look
hideous and so on but they won't do any
kind of harm they're just looking for
a meal or they're looking for
water or they're just
hence the word the term hungry ghosts
but when merit is transferred to them
they have the ability to then experience
the fruits of that merit in the next
life as a human or as a deva of course
if that's not the case
they might even end up in an animal
realm or they might end up even in a
hell realm because of other uh
negative or unwholesome karma that can
ripen up
and then cause him to descend down into
hell realm
so
the
that is basically all we know
all we can talk about in terms of the
hungry ghosts because there's there's so
many different stories of people
experiencing different kinds of ghosts
and
spirits and things like that and you
know some of them
uh some of them are quite scary but
they're very harmless you shouldn't be
scared if you do see them and if you do
see them it might be an opportunity for
you to actually transfer some merit to
them out of compassion you could do that
by doing some noble deed doing something
like offering donna
offering donna and then transferring
that marriage to that hungry ghost if
you see one along your path
and the other thing to also understand
is
you know hungry ghosts
they
they also experience some
positive effects let's say of their
wholesome karma like like i said we have
yama who's known as a vimana peter
half of the time he's up in the
celestial realms enjoying the mansions
and half of the time he's in hell having
to be a concierge just welcoming people
into hell so you have those kinds of
honkitos as well
so speaking of the vimanas speaking of
the celestial mansions we will now talk
about
i guess a couple of stories uh from that
particular book and this is
from the
uh vimanavatu and this is translated by
venerable nyananda
it's kiri but
but goda
that's the name of the individual who's
done this translation
so
from this story i'm going to talk about
the sugar cane mansion and
the couch mansion
so here we have mauglana who uh
appears before deva and he asks the deva
he says
devata you shine like the sun which
illuminates the sky and the earth
you shine
you shine like a great brahma who shines
brighter than sakha and the
devas
you surpass others with your beauty fame
and power
devata you wear blue lotus garlands your
skin is the color of gold
and you wear beautiful dresses
now what are you worshiping me now
that's right now that you are worshiping
me i ask you who are you
what kind of meritorious action
did you do in the past
did you practice generosity well or
follow the precepts
how have you been born in this heaven
what action have you done to earn this
result monte in this same village
which we are in right now you came to
our house on your arms round
i was pleased to see you and i offered
you a small piece of sugar cane with a
delighted heart
later when my mother-in-law came she
asked me daughter-in-law
where did you put my sugar cane i told
her i neither threw it away nor ate it i
offered it to a peaceful monk
my mother-in-law got very angry scolding
me she said hey
are you the owner of this house or am i
who makes the decisions here
she hit me with the chair and i died
instantly
i was reborn as a devda in this heaven
that was the meritorious action i did
this is how i enjoy this divine
happiness surrounded by gods
the god saka protects the tawa teams to
heaven and the tality devas protect me
the result of the offering of a small
piece of sugar cane was not small
it generated great fruit
i enjoy happiness in the heavenly
nandana park like the god saka
dante you are very compassionate and
wise i came here to ask about your
well-being and worship you i have
received all these wonderful things
having offered a small piece of sugar
cane to you willingly and then with a
very happy mind
devda you okay so this is now the second
story this is called the couch mansion
and this is again moglana going and
visiting the deva and asking them what
they did
you are sitting on a very comfortable
couch decorated with many jewels and
gold and covered with flowers
while resting here you demonstrate your
wide range of psychic powers
you're surrounded by many other
goddesses who are singing dancing and
entertaining you
you are very powerful what good d did
you do in your previous human life what
is the reason that you are very
beautiful and shine in all directions
in the human world i was a
daughter-in-law in a very wealthy family
i never got angry at my husband and was
very obedient to him i was dedicated to
practicing the dhamma and observed the
eight precepts happily four times a
month on each of the four moon phases
from a very young age i was an honest
wife
i tried to please my husband by day and
by night
i started following the precepts when i
was very young
i abstained from killing beings
stealing using intoxicants and lying
my bodily conduct was very pure
i protected
i protected my celibate life well i
practice virtue in an unbreakable way
i observe the eight precepts four times
a month on each of the four phase moon
phases and protected them happily
observance of the eight precepts four
times a month brings great happiness to
the mind
i follow the noble eightfold path which
brings happiness which brings happy
results
i was also obedient to my husband and
acted in a pleasing way
i was a disciple of the supreme buddha
from an early age
these were the meritorious deeds i did
when i lived in the human realm
these specific deeds led me to a rebirth
in heaven now i am very powerful here
this delightful mansion is very
beautiful
many beautiful goddesses entertain me i
have been born in an excellent heaven
where gods have long life spans
so
[Music]
this particular devda
basically kept the five precepts
it doesn't say whether they became a
stream enter but
the minimum of keeping the five precepts
leads one to a deva realm leaves leads
one to one of the sixth centurious
heavens
uh starting with the tawa theme so
and you know in the previous story we
saw that somebody offered a
sugarcane to a monk
and from there and specifically to
moglana
muhammad who was an arahant and because
of that meritorious deed because of that
wholesome deed
they were born in a mansion made out of
sugarcane
of course for her mother-in-law who
knows what happened because she killed
her out of anger
and her meritorious deed probably
resulted in a not so
wholesome
realm in her next life
but ultimately what we have to
understand here is
whether it's the hungry ghost realms or
the devil realms
they are dependent upon one's karma
if you are not a stream enterer and you
still continue to do
wholesome deeds
you can still be reborn in any of the 16
sensual heavens
if you are stream enter you are liable
or you can be born
in any of the sixth sensual heavens
or in the human realm
but the animal realm of the hungry ghost
realm
and the hell of realms are forever
closed off to you as a stream enter
that's because a stream enterer has
attained right view and has eliminated
all kinds of wrong views and for that
alone it cuts off any potential
or any kind of rebirth in the lower
realm
however
if one is not a stream enter and
somebody has continued to be jealous
be envious to be
selfish to be miserly um to concoct all
kinds of manipulative plans
to break the precepts of
lying to indulging in toxicants
to
creating um you know all kinds of
conflicts different between different
people
um you know
leading into gossip uh you know leading
into causing all kinds of
problems for different people
that is liable to cause such a person to
descend into the hungry ghost realms
and so for them they just have to
continue to
burn the fuel of that karma in the
hungry ghost realm
and wait until any new karma that might
be good will ripen up for them to take
rebirth in a higher realm
but of course
you know there's festivals that go on
especially in buddhist countries
one i know of is
chumban
and there's actually a story of a person
so chumban takes place at a certain
point
and
there the whole point is to offer
food and
um
shelter and donations to the monastic
community
and in doing so then people basically
donate or
transfer the merits of that good deed to
their dead relatives in hopes that if
they are in the hungry ghost realm
they will uh reappear in a heavenly
realm or in a human realm so that they
can continue to
experience the dharma and so
so there is a story of an individual
uh this was in cambodia
who actually did that they attended the
trumbun festival
and they went ahead and offered
you know food to the monastic community
and
transferred that merit to a dead
relative
and the story is as they told me as
they've told me is
they were sitting in there well they
were sitting in their living room and
they walked away to the kitchen to do
something and they came back
and they saw like a
some kind of an outline a white outline
of a person
sitting in the chair with their hands uh
you know in anjali like this
and basically that person or that being
was thanking them
so the idea is it was probably a hungry
ghost who was thanking that particular
relative for having transferred that
merit so there's different stories um
like that
so that's the end of that
if anybody would like to
comment or
ask a question
or even share any kind of stories of
your own you're welcome to
tell soon
yes
hello
um this is um it's funny because before
i knew the subject of this i was going
to ask a question
um relating to this matter because
um
previously uh like i had quite a lot of
experiences after manila died and
she appeared to me in like quite a
divine form um
like multi-dimensional
and it was beautiful actually
until um another a monk mentioned to me
that
he thought it was actually my heart with
guiding me in a certain direction
towards trusting myself
and since this since i i understood that
my nana has appeared to me
in various ways um like as a
as a ghost basically
and
i i find it hard to understand why
because she was a she was a beautiful
person i can imagine she was very
attached to it to to a family
and but what i suppose what my question
is is i have been
transferring merit and i have been
um well in quite a lot of ways you know
i've offered food directly to monks like
through like paypal accounts into their
account and
i usually share my merits of any like
meditation deeds like at the end of the
day and
even about two nights ago i had a i had
a dream where i was with my nana in her
house and she was still being very kind
to me but she wouldn't she was trying to
tell me that she was dead basically in
the dream and that she was that she's
suffering but she didn't because she
didn't want it i don't think she could
she didn't want to hurt me or something
and i just wonder if she like if i may
be like transferring the merit wrong if
you've got any advice on that at all
well i think um
you know i i don't know the specifics of
transferring merit all i know is you
have an intention a wholesome intention
to transfer that merit so you could you
could see it verbally that you know may
the smear go to so and so
and uh that should be enough but there
might be a way to do it and i wouldn't
be i wouldn't be sure about that but if
i understand correctly you're saying
that you think that she was uh she's in
a hungry ghost room
uh yeah i mean
since this monk told me
that he feels like that like these
images i was seeing of my nana were
actually like my own heart guiding me
and every arm i've encountered that when
i've asked a question i've i've had
received an answer that she's a hungry
ghost and that she is um
when i asked her how it was being like
being dead she said to me that it wasn't
very nice
it's sort of like in like the feeling
that i get when i see her now it's not
the same as what i used to get
you know i feel like she's like lost
it's like almost like a bad dream for
her
yeah and
so well i'll tell you this um i don't
think you're doing anything wrong i
don't think there's a wrong way
necessarily to transfer merit as long as
you have a light a heart with loving
kindness as long as you have a heart
that's generous and so on
um
the thing about it is i don't know how
far into it you came along when i was
talking about this but i was talking
about how hungry ghosts can experience
mixed karma they can experience
uh good and bad karma so they can
experience um sometimes they might
experience
uh existence in a
in a heavenly mansion like this like a
vimana for some time and then for a
period of time still experience the
effects of their
negative karma their unwholesome karma
so even though you are transferring
merits
to her it's quite possible that she's
still going through a process of
whatever that karma is but that merit
will ripen into her experiencing the
fruit of that marriage whenever that's
going to be
okay yeah thank you that makes sense
actually yeah thank you wilson
oh i i like this question it's quite
funny um
how would you know which realm your
relative is in or would you just focus
on transferring mary to the black sheep
members of the family
that's funny um
well i would say just uh
indiscriminately transformer to your
relatives whether they're in in um you
know in a hungry ghost realm or in a
diver realm it's always nice to transfer
merit but if you have an impression or
you have some kind of an intuition that
this particular member of the family and
when i say intuition that doesn't mean
that it's guided by your idea of them
being
uh necessarily the black sheep of the
family and so on i'm just saying you
know if you just have an intuition just
an insight that this person might be in
a hungry ghost from and by all means you
can focus on them when you transfer your
merit and think of them
when you transfer the marriage to them
let me jump in here um
was
was a gift offered and you transferred
the merit of that gift i i didn't quite
understand the whole process
you have to
offer a gift hopefully to the song
yeah and then transfer the merit because
otherwise
there's no merit to transfer you can't
open yourself
yeah that's right that's right it has to
be some kind of offering to to the
sangha and then you're offered that
merit that's why you have all these
festivals in asia where they do it um
i was just talking about that earlier
where they have in cambodia chumbun
where it's a festival called chumbun
where you go to the monasteries
and you offer
to the to the monastics and then
the merit of that you transfer to your
debt relative that's the way to do
it i have a question about um sharing
merit what is the proper way to do that
and i've been kind of liberal about it
and
i mean i don't know if it's okay to do
it that way but um
you know i've always liked the idea of
um being able to share it with someone
who has died it gives you you know
because you feel so empty-handed at loss
you know in grief
so
you know you can share whatever i have
done good in this life or any life i
cannot i
i share that merit with my my person
that they that their future be optimal
i don't know if that's you know
buddhistically legal but i have been
doing that fairly liberally
i think that's a wonderful thing i mean
i don't see anything wrong with doing
doing that or not doing it i think
you know whatever it is that you have
done in terms of the merits like for
example when we share merit at the end
of a dhamma talk we're sharing merit
with all beings for that we do it with
the heart filled with loving kindness
and the idea is that that merit is then
transferred to whoever it's transferred
to it's given it's given to whoever it's
given to and who can benefit from it but
the the the idea of uh when it comes to
things like the hungry ghosts and things
like that it's it's a specific thing
where you go to the sangha
and you offer something to them and then
that is that gift that you offer
gives you some great merit and then you
transfer that marriage specifically for
that that person or that relative
well yeah i will let me let me just add
to that
uh we invite people to
uh send us a small gift and we will
share merit with
that relative and bonte will do the
ceremony here
and try to help out as much as we can
because we do have people writing in
they send us some small amount of money
and then we offer that at lunch in a
little ceremony
and you tell us the name of the person
and we will uh i give that to bhanti and
he
shares merit with that person as a
member of the sangha so there is a
process to do that and any monastery
should be able to do that
is it best to do one person at a time or
can you be if you don't know where
people are you know next
you know whoever
is is stuck maybe
you can share your merit with them
right we don't know of course where
these people are so we just
um we offer it to whoever we think needs
it and it can be a list of people
that people who have died of course
i'd like to ask a question
um
what are the objects that are among us
that are like colored
and in different shapes like a sphere
or a
square
diamond shape but it's kind of lit up
are those divas
uh actually uh
sometimes you'll see like different
colored orbs
or things like that and those could be
spirits actually those could be hungry
ghosts or those could be just
ghosts that are departing into it or
rather the spirit or the the being
departing uh into a different realm
oh i see okay thank you actually i i
think uh david has a book in which uh
there are some photographs
and one of the photographs shows this
like like colored orb uh a light orb
uh which is which
is basically captured like a like a
spirit
uh on its way to a different realm you
know what the name of that book is do
you remember
uh it's by katherine winkowski i believe
it's the ghost whisperer
something
um
she helps spirits to
that are on
that realm to go to a higher higher
realm
she opens up like this light light hole
and they go through and
she sign she finds that many people just
that when they die they just hang around
and they don't go forward since she's
able to see them and she has some
pictures in the book
of some of these beings and they're like
orbs and they can be
you know um ghost-like figures but
catherine wilkowski
is the author
thank you
like if it's okay i'll just um just
share something as well um
but i don't think get touched on enough
um
a few years ago now i experienced like a
ghost of a guy that i knew when he was
alive he was like quite a few years
older than me but he died in a car crash
and he he came to the house where he had
visited me and he babysat me actually
and
when i woke up during the night he was
this horrible like black
thing
that was stood at the end of the
bed and then the flashing image of his
of his face appeared in my in my mind
and he really did scare me i was in the
house on my own and
eventually when i managed to calm down i
said to him like les do you know that
that you died and instantly the relief
in the room was tangible he didn't he
didn't realize then he explained to him
a little bit what had happened and it
ended up being a really beautiful
conversation i can't remember if it was
like if i was speaking out loud you know
in the end he just told me to tell my
cousin that he missed her because he was
it was my cousin's boyfriend
and
i was like okay i promise you i'll i'll
tell him i'll tell her and then i ended
up falling sleeping
and straight after it was beautiful and
i've seen quite a few since then but the
relief when he found out that he was
actually dead
because i think for them
it's like it's like a horrible dream
where you don't realize what's going on
yeah that's a good point um you know
because what happens is if you get into
well if a being gets into a point where
there's like an accident like a
completely unexpected accident
um that makes it very difficult for them
to move on because they like you just
said sometimes they don't even realize
that they have to move on um and
and things like accidents uh
can happen and and depending upon what's
in that person's mindset
so that's an important thing to
understand so you know um
i just read a book uh called fruit of
karma that uh i borrowed from david and
it's an interesting book and it's all
kinds of stories about karma and things
like that and in in that one there's a
story
or there's an explanation that if
somebody dies of a car car crash or
something like that uh depends upon the
it depends upon the um
the the last thought let's say or the
last feeling that they have before they
die
so if it's a wholesome feeling then it's
quite possible that they will enter into
a devarum if it's an unwholesome it's
quite possible that they'll enter into a
hungry ghost realm or lower them but
there's also in indeterminate karma
which is like it's neither wholesome nor
unwholesome
but there's still some kind of
process which they don't realize that
they're dead
and for this reason once they do realize
that it's time to move on
hence he felt that relief and he
continued on with whatever he had to do
thank you
he actually he actually told me that he
was actually just hanging around he was
enjoying himself
you know maybe he might come back as a
deva and still continue visiting the
family as a deva but if he hasn't gone
already you should tell him to go
because it's important for that to
happen
thank you
oh so we have another question
uh can those with higher attainments or
our huts
see in which realms people might be
well you don't need to be an arahat you
don't even need to be have an attainment
to be able to uh
know the different realms you there are
those who can kind of develop this skill
to be able to know
uh you know the different realms and
where beings are in which realm and so
on
but um
you know it's a it's a skill that has to
be developed it's a skill that has to be
or either you have the karmic
the karmic effect of previous good deeds
and development that allows you to do
that
but as far as i know you know
or as far as i understand it
being able to see which realms people
might be in is just a psychic faculty
that can be developed it's not dependent
upon a higher attainment or anything
like that there's been stories of uh
different people who've had different
kinds of understandings of you know
rebirth like you know they'll be able to
see their past lives or they'll be able
to see the different realms or they were
able to see this and that
but they're not our hearts or they're
not even in the buddha's dispensation
that's why you go to diginakaya one
you see the brahmajala suta
these different beings they have
they have
they have certain ideas about the world
they have certain ideas about life
because they've seen up to a certain
extent in their previous lives but by no
means does that conclusion that they
have
they know that that's the reality of the
situation so even outside of the
buddha's dispensation there are people
who can go through these kinds of things
anybody else
nelson
hello
i see someone else trying to talk
nelson can you hear greg
yes fagley
hey dawson um so i have a question it's
been my understanding that because of
the higher realms there's
less suffering that it's actually better
to be born in the human realm for our
progress along the path to reaching
nirvana
and so my question is
by and i was interested when you said
that you don't have to be a sota puna
simply following the five precepts can
get us born in the sixth sensuous realms
is it automatic that
a person will always or being will be
born in the highest realm possible
when being born in a higher realm is not
necessarily better for their progress
it's actually seems to be better to
continue to be born as a human if we
don't reach nirvana
yeah it's really dependent upon their
karma so if somebody was uh
was virtuous and they had maintained
their precepts they were generous and so
on
depending depending on certain kinds of
things that they did and certain kinds
of qualities of mind that they
cultivated for example for example they
might have been more generous or they
might have developed more loving
kindness or they might have developed
more compassion or things like that so
what we're talking about is the pyramids
the ten different pyramids
that can get you to the devil realms
um
having said that the reason i say that
the human realm is the best is because
there's just enough suffering to prod
you along the way towards the dharma so
i see the deva rums as being wonderful
you know they're great because you enjoy
the fruits or the benefits of your good
actions from previous lifetimes from
your previous uh actions in the human
realm or whatever it might be
um but what happens is when you are in
the day of realm
you're just there are there are devas
like in the talibs of heaven and other
other devil rams who know about the
dhamma and so they they spend time
developing uh their understanding of the
dhamma as they see it
uh you know once in a while they will
get together
especially in tawatimsa they'll get
together to discuss the dhamma and
things like that
but then you know most of the devas are
partying you know they they love they
love partying and if you if you ever get
into the everyone it's really noisy i
mean there's just a lot of singing and
dancing and partying going on and
sometimes what happens is they get they
get
they get so involved in that they forget
that this too is temporary that this cue
is uh impermanent
and all they're doing is just burning up
the fuel of the effect of that good
karma and then whatever thought they
have next will then lead them into
either a lower realm or even to the
human realm
but ultimately i would say that's for
that reason the human realm is is a
wonderful space to be in to develop the
dharma
because it almost seems a waste of time
to
be reborn in a higher realm when
eventually we're going to have to come
back down again and do the stuff we were
supposed to do so we really want to do
it now and not waste all those eons
yeah
yeah tell that to the devas you know
right
so so can davis attain
hold on i think there was somebody else
asking a question and then this one i
don't know if my microphone is all right
yeah go ahead go ahead okay yeah
um well it seems like
with these stories it almost seems like
it's
the realms are not so much
uh
stratified but more like a like a
spectrum
yeah so yeah
like you got yama more like a
deva with a day job and
i was wondering
this is uh
a different suit i think it's in the
majima nikaya and
where the buddha goes up and visits
a brahma
and
you have mara there so that's actually
kind of weird because man belongs to
like it's well it's not a lower realm
it's because it's
a few steps lower
on the ladder um i thought
does that explain sort of the same thing
because it always seemed kind of odd to
me
that
in that center
yeah that that if you didn't find out
what that suit is and if you can email
me because i'd like to take a look
because it is kind of strange that mara
would appear in the brahma realm because
he's like
you know the thing about mara is he or
she i mean however you want to look at
it
that that's a post that's another post
like the post of being maha brahma or
the post of being saka the king of
the teams around and stuff so that's
another post when that mar is gone
there'll be another maya to replace him
and all he's about is like he's like
that guy who says you know why stop the
party continue partying so he tries to
get everybody to just be
more interested in the sensual realms so
for him to be in the bummer realm that
is interesting i'd have to take a look
at that suta because to go into a
brahmara realm would mean that you had
gone into jhana and he tries to prevent
as many people as he can as many beings
as he can from going into jannah because
then that would help them to go into
brahmaram but
yeah that's interesting i haven't heard
that one before
okay yeah i'll uh i'll look it up
yeah thanks
annie you had a question
so
one cannot adeva cannot attain to um
hibana
oh yeah they can uh for example saka
you'll you'll see stories of where saka
attains stream entry or there are
certain devas
uh who were relatives of rahula who were
listening to
the buddha's discourse to rahula when he
became an arahant they attained stream
entry so it's not difficult
to attain stream entry as a deva
but it's just
uh it's just uh
much easier in the human realm because
you you you're much more motivated
there's more motivation to get off the
wheels i'm sorry whereas in the demo
realms
they're they're trying to experience
pleasure all the time so
they're they're kind of more geared
towards seeking more and more pleasure
rather than just the dhamma so there are
devas who can become sodapanas and who
can even become sakuragamis but once
they become an onigami they they
disappear from that realm
so saka for example when he becomes an
anagam he's going to disappear
immediately
uh and then go to
pure abodes because the whole point is
when we talk about an onigami and
onigami is somebody who is a
non-returner
and he's a non it's a non-returner to
this world and when we talk about this
world it's mean it's meaning as a
collective
sensuous realms
so once you become an anagami
in a deva realm that
that sensuality of the devalum is no
longer conducive to that being and so
they will just depart from there and
then take a further birth into the pure
boats
i have a question
so in the human realm or even in the
deva realms
is the buddhist teachings always
available
not always available because there comes
a point where the teachings degrade
and they're lost and
even to the devas they become lost at a
certain point
okay
but you could say currently there are
devas who are following the dhamma
so that means the dhamma is still there
there are devas
right now who are still following the
ghana
okay
yeah
i have a question dalson
yes
um once an arahat finally dies for the
last time what happens to their karma
does it all good or bad does it get
completely extinguished or does it gets
distributed somewhere else does it can
it be destroyed or does it remain
oh so any kind of karma you're talking
about like an unwholesome karma
uh
or an arahant well they will experience
it they will experience the effect of
that unwholesome karma for example we
have mogulana who
um
who experienced the
the effect that just before he died he
was beaten and
um and that was a result of a previous
karma in a completely different life
where the understanding is he
he experienced the hell realms for
having killed his parents
and that's how the commentarial
tradition goes is he experienced that
but there was still a strong enough seed
for him to experience that negative
karma or the effect of that negative
karma even as an araha
the same with uh angulimala who
experienced the effect of his
unwholesome karma every time he went and
killed people um and
and so he experienced that in some form
or another as as an arahant but then
in terms of
when an arahat passes on there is no
more being there is no more new karma
produced so for the arhat to experience
anything
while they're still
alive while the five aggregates are
still functioning
anything that they're experiencing is a
result of old karma they don't produce
any new karma but that doesn't mean that
in order for them to pass on all that
karma has to be extinguished
what is extinguished is basically just
the five aggregates
and so any karma that ripens in that
life will be extinguished
[Music]
hi nelson
hi hello
hi um i just would share with you
something that happened in our family
my nephew was killed in a very very bad
car crash very very bad trash
and very suddenly died and he was stuck
he was stuck he was around definitively
around
staying
without leaving
for probably two to three weeks but the
second week we knew there was something
really funny going on
because his wife um a very good friend
convinced her
they were very athletic her and her
and him they were very athletic in the
community and very well known and they
wanted you know had a lot of friends and
they wanted her to go to a football game
so they took her to the football game
and they took the four the four-year-old
um
to the uh game with them but she wanted
to sit away from people go to the
football game but sit in the top of the
bleachers so she sat up in the corner
with her husband with the little girl
and the baby was in a
carrier and was on the uh
right beside her on the seat at the very
top of the bleachers now underneath the
bleachers
was where they stored the cutting bars
for the fields around the high school
and for all of the athletic fields were
restored underneath there
and the security guard was standing over
by the high school watching this whole
scene happen when it occurred
and something went wrong and the baby
fell off and fell down 30 odd feet
toward the bottom is about 35 feet down
he fell down to the cutting bars and
stopped in midair
and something caught him and moved him
three feet over lowered him to the
ground to only a foot above the ground
and dropped him
okay you can figure out the rest of the
story but josh caught his son
the baby was caught and he was held in
the air and moved over and lowered down
and he let go and the baby fell down and
coughed and they ran down and picked him
up and the security guard came down with
tears in his eyes and told them what
happened and everybody was just
nuts because he saw him you know fall
straight down to where the cutter bars
were
so this is real stuff people do get
caught
you know people get caught and they are
caught in like a tunnel another thing
that happens is that
when a person dies if they're very very
afraid very afraid when they die
sometimes they get caught in a situation
where they're in a tunnel and the best
thing you can do for them is light
candles don't ask me why but it work you
know helps them to be able to go through
and get free and then everybody will
feel free afterwards when the person has
gotten to wherever they're going but
they get lost dark in a tunnel when
they're really really afraid yeah yeah
well you know that that's that's a
wonderful story i mean that's that's
that's amazing um about the light i my
impression about that is
this is coming from my understanding of
the different kinds of candle light and
oil lamps that are lit and the
understanding is that if you light a
like a key lamp it takes uh takes you
well that light reaches all the way to
the deva realms it reaches all the way
to the brahmarams so what it's doing is
it's giving them sort of an indicator of
where to go when you light a candle or
when you light a key lamp or something
like that
yeah
yeah and the other thing is about davis
the funny part about davis is they have
to keep eating all the time they cannot
stop eating bonte used to have talk with
me about that and
and um
they're stuck eating they can't there's
not a chance a good chance for them to
do a lot of meditation for instance it's
true there's certain partying and
dancing and things like that going on
but the thing is there's lots of grapes
and they have to keep eating all the
time if they stop eating they can get
caught being pulled out of there and put
in another realm just like that
this is my understanding of this i've
asked a few different old old monks i
like to ask old old monks these
questions you know that's true yeah
that kind of makes sense because because
the way i see it is like you have the
hungry ghost realms which means that
they're always hungry at the all the
time they don't have an opportunity to
have any food
and the opposite spectrum of that is the
deva realms where they're constantly
eating they're constantly having food
yeah well it was pretty amusing they get
stuck with that
oh there's a question somebody wrote in
the chat does the buddha himself talk
about transferring
marriage to the dead in the suttas
well the where we talk about when we're
talking about the vimana vimana vatu and
the pithavatu that's all coming from the
nikaya so that's part of the pali canon
but these are stories of arahat monks
who
go to these places or meet with these
people so i don't i don't know if i've
come across any stories of the buddha
himself
talking about transferring marriage to
the dead i i haven't come across it
can i uh step in and say something
yes
hi
i am i know there are two
loved ones that have passed away
um my husband on in 2014 and then my
son-in-law last year
um and they both had visions
um of some sort of
more of an angelic type i think beings
of like
a few well
about a year both of them about a year
before they die
which is interesting i i know my husband
he um
we just gotten up
you know and he went in the living room
and then i
went in the kitchen to make some coffee
and stuff and
and then when i came back out
into the living room
he was standing there with his mouth he
looked like he was in total awe
he's and then he told me what happened
and he said
he saw this person or being uh he didn't
know what it was he wasn't they were in
a white robe
and um
he just they didn't say anything or do
it but they just
amanda is such peace
and he even smiled and said good morning
to him where normally if you saw someone
in your living room you'd freak out
so
and i thought darling i missed it i was
in the kitchen making
anyway and then um
right after my son-in-law
a couple days after
uh he had his
serve brain surgery you know he had
brain cancer
um he
came out you know he was back home then
and he um
he told us you know
what he saw he was like laid in bed and
then these three
angels he said they were huge they were
above him
oh they were like just
broad shoulders big and he said they had
long
beautiful hair
um
and they had a different color here like
one had red hair and had i think black
hair and have blonde hair and i don't
know what all this means but anyway he
was just
amazed by it um and he told them he
didn't want to
die you know he that's why because he
thought maybe they were coming to get
him right now and
i guess you know he was worried about
that so
but they didn't say anything either and
then they um
they were gone oh
but yeah i i just thought that was
interesting it was two people it was
about both of them was about a year
before they passed away
that they saw those yeah
yeah
they could be they could be just
relatives from a previous life they'd be
checking up on them seeing how they're
doing
oh
yeah from from the devil realm or
something because if they're like
angelic in nature they could be
yeah
okay
i had a i had a story of uh one time um
i'm sorry go on did you have more to say
oh no no
oh
um i i remember uh well this is this is
the story that was told to me because i
wasn't there firsthand but my
grandfather
he uh
before he passed a few days before he
passed he was talking to somebody
who seemed like he thought that she was
a nurse
uh but she had this graceful kind of
way about her and and very
um
very angelic and things like that and he
was saying oh yeah i spoke to this nurse
and he was telling the doctor and the
doctor said we don't have anyone like
that on our staff so you know they
thought he was starting to yeah maybe
he's starting to hallucinate
but then a few days later he passed on
so he was visited by you know adeva and
he continued on and another story i
remember was my mother was talking about
uh her sister-in-law that's that's my
dad's that sister
she passed on maybe six or seven months
afterwards
but then she specifically said i can she
was saying you know daddy daddy which
means she was seeing her father
uh just before she passed on but she
hadn't gone crossed over yet because my
mother
had a vision where
she saw
her my sister her sister-in-law
uh in the cemetery and she's saying what
are you doing here she's saying well i'm
just hanging around and you said no you
should go on and so
she saw some kind of stream of light and
then she just faded into that light and
continued on so oh wow
that's that's amazing
so it's quite possible in in the case of
your uh in in those situations that
maybe the devas kind of understood
what was going to happen
um and so they were just checking up on
them and visiting them and you know as
as previous relatives
protect them and make sure that they had
safe passage wherever oh that's no
that's that's reassuring i i um also i i
noticed that
other ones that i've you know
right before they pass on
they forgive they've forgiven people and
their family that have done them
harm you know that have not been kind to
them
and something that is you know like
their dad or something you abandoned
them or you know in one case or things
like that and they had totally let that
go and forgiven them
and i i was really happy to hear that
when i found that out from you know like
my sister when her husband passed and my
son-in-law
you know because his father had
abandoned them when they were you know
when he finally
was able to forgive right before i think
that's you know
i guess that frees you
uh
that you can let go easier than um yes
yes
yeah otherwise if they were holding on
to it then they might feel remorse they
might feel all the things that wouldn't
be so wholesome but
that's one of the things that i would
recommend is if you know somebody who's
starting to pass on is to
help them to let go of any kind of
regrets they might have uh help them to
go through a process of forgiveness
and then help them to take the precepts
because that's also very important
that's a crucial step yeah
yeah
thank you
[Music]
i don't necessarily like to hear about
uh scary things but i do like to hear
about you know and jail like thai beans
you know
yeah yeah
you know you know how david is he loves
to you know make everything very
spooky and dramatic on halloween so
yeah it's kind of fun
he's halloween after all
[Music]
luckily i don't know anyone that's seen
anything bad like that you know any kind
of demons or anything like that before
that you know so
so i got a story i got a story for you
now that you mentioned a scary story
yeah
i it happened in this very doma hall
we were listening to a talk from bonte
and
chinese nun
uh she was sitting there listening and
then she's she just yelped like
oh my god
look at that white ghost he has no head
and everybody looked over and there was
nothing there
and uh
and then
bonte says okay i don't think anything's
there and we just moved on about 15
minutes later
she looked over he's there again and
then the person next to him said i can
see him too
and
he said to ivanti said okay david go and
see what's over at the red barn there
must be something over there well of
course i went over there and there's
nothing there
but it was described as a white ghostly
figure with no head
and as far as i know nobody's seen it
since so
there you go
aren't there are there some some other
people who've kind of seen different
kinds of apparitions all around yeah
yeah
yeah people also
you remember david you you remember
smiley
you remember
the dog
smiley was this remarkable black lab
that was a damasuke that we had for a
long time and
um he suddenly died it was an accident
the mail truck um he bit the tire and
broke his neck it was really sad so just
quickly like that but he hung around and
people would come from florida they
would come from different places to do a
retreat and you see one of the things
that smiley would do if somebody came
and they were new and they were up where
the doma hall is and staying in the
cabins he would go up and stay on their
porch and make sure they were okay
because they had to come and walk to the
to the bath house to the bathrooms or
take a shower so he would want to walk
over with them at night and everybody
knew about that but the new people we
weren't telling them that because we
thought the dog was gone okay and they
would come down you know and say gee
it's so nice you have this black dog up
there that has took me over last night
to the bed house and this happened a few
times and bonty and i are trying to
figure out what's going on you know and
um there was at least three or four or
five different cases of people telling
us that at night time the dog was still
up there and i tried to go up i tried to
stay up one night to see if i could see
him but i couldn't i couldn't see him
but he was there and he was doing his
job just hanging out
then finally and as i yeah
finally he left
yeah no and as i understand it he kind
of trained rex
uh to do the same thing
definitely when rex arrived
uh
smiley took over and just just tried to
explain to him and one of the funniest
things we ever saw rex was very timid
about going into water at damasuke in
the pond and
silky was still alive the first dog that
was there
and she was old and she wanted to teach
him that when we threw something in you
swim out you bring it back
and then we would throw it for rex into
the water and rex would go down to the
edge of the pond and he would go to the
mud like this with both paws and look at
you and say what are you crazy you want
me to go in the mud are you crazy and he
looked like um
very beautiful like fabian the model you
know the very famous italian model he
was that style
dog you know his and he crossed his legs
like this you know when he rested on the
ground was remarkable his whole story
you know his personalities
but they taught each other and smiley
demanded to take rex to the top and
teach him how to take care of people
that's right that's that's true
[Music]
okay so i think a little deal we have
time for just a few more comments and
then i think we'll
wrap it up and get into our costumes and
go trick-or-treating
hey um delson david if i could share um
real quick kind of off subject a bit but
um
yesterday i attended um
venerable biku bodies um
buddhist global relief had a
gathering yesterday and i was just
uh overwhelmed with compassion i'm
attending it
um
of course all of us english speakers are
forever grateful to be goo bodhi for his
translations of the tasks or editing of
venerable matamulli's work
and um i know the buddha was adamant
that the dhamma be available in
people's native tongues
but um so
uh i was already in awe of
biku bodhi for the amount of effort it
must take to do that translation work
and here i come to find out he has also
created the buddhist global relief fund
to tackle hunger originally and it seems
to have grown now
to also tackle
issues for women
as we know in most of the world
it's still a dangerous place for women
and um
he went on to explain a lot of things
that i never occurred how it affects
global warming which shocked me and
how
aid given to women
is uh so important because women tend to
use it for their family whereas us men
go out gambling and drinking
and that was
interesting as well they had a number of
speakers a number of venerables and um i
just wanted to share that briefly that
if anyone cares to
uh
contribute dhamma if you google buddhist
global relief you'll find it piku
bodhi's website where you could do that
uh but i thought i should share that and
uh like i say i'm so grateful to him
that i have
these priceless texts in english
available to me so thank you for letting
me share for a minute
wonderful so is there any other one more
comment and i think we'll
come to a close
okay well with that i will thank delson
for being here and delson will you lead
us in the sharing of merit
sure
my suffering ones be suffering free and
the fear struck fearless be may the
grieving shed all grief and may all
beings find relief
may all beings share this merit that we
have thus acquired for the acquisition
of all kinds of happiness
may beings inhabiting space and earth
devas and nagas of mighty power share
this merit of ours
may they long protect the buddha's
dispensation
happy halloween good luck trick or
treating