From: https://youtube.com/watch?v=2Pp4EgK7fa8
Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.
the way dependent origination works you
have an eye it hits color inform as soon
as that arises feeling arises when the
feeling arises the feeling is either
Pleasant unpleasant or neutral if it's a
pleasant feeling right after that your
mind says I like that that's craving
right after that there's all of the
reasons why you like that the thinking
about and the habitual the habitual
thinking
so how do you overcome lust hatred and
delusion as soon as I hits color and
form my consciousness arises when that
consciousness arises right after that
feeling arises when your mindfulness is
good when you're able to observe what
happens you'll start to notice that your
mind becomes begins to tighten around
that object now I took I am color in
form but it's any of the six cent stores
it can be as sound
a taste
the smell touch fun right after the
feeling arises that's when that habitual
habit that we have of taking that
thought or that feeling personally we
take the sight personally this is my
sight I see and when we do that that
causes mine to tighten around it and
then you have thoughts about that sight
how you like it how you don't like it
lust hatred
you've got delusion delusion is always
the false identification of that being
personal that's me that's mine that's
who I am that's my sight that's my sound
I like that sound I don't like that
sound this is how
the craving
arises and it causes more and more paint
to arise because we get involved with it
and then we try to control it if it's an
unpleasant sound then we try to make
that sound or that site Pleasant or we
try to push it away so we don't have to
pay attention to it anymore if it's a
pleasant sight a pleasant sound you try
to hold on to it I like this I don't
want it to change ever I want it to be
the same always because it's pleasant
but because everything is part of the
universe and the universe is always
impermanent it's always changing nothing
ever stays the same even though your
mind would like it to be the same
everything is in a state of movement the
pleasant thing
after a little while something else
occurs and it turns into an unpleasant
thing the unpleasant thing eventually
turns into another pleasant thing but
the delusion is always that we think
it's ours personally
we're very much involved with that
tightness and taking all thoughts and
all feelings as they are yours and
that's all it's a baited well expounded
then you should recall the Sangha the
unsurpassed field
or those who that's recall the Buddha
the Dhamma and the Sangha monks no fear
or trepidation will arrive
the way dependent origination works you
have an eye it hits color inform as soon
as that arises feeling arises when the
feeling arises the feeling is either
Pleasant unpleasant or neutral if it's a
pleasant feeling right after that your
mind says I like that that's craving
right after that there's all of the
reasons why you like that the thinking
about and the habitual the habitual
thinking
so how do you overcome lust hatred and
delusion as soon as I hits color and
form my consciousness arises when that
consciousness arises right after that
feeling arises when your mindfulness is
good when you're able to observe what
happens you'll start to notice that your
mind becomes begins to tighten around
that object now I took I am color in
form but it's any of the six cent stores
it can be as sound
a taste
the smell touch fun right after the
feeling arises that's when that habitual
habit that we have of taking that
thought or that feeling personally we
take the sight personally this is my
sight I see and when we do that that
causes mine to tighten around it and
then you have thoughts about that sight
how you like it how you don't like it
lust hatred
you've got delusion delusion is always
the false identification of that being
personal that's me that's mine that's
who I am that's my sight that's my sound
I like that sound I don't like that
sound this is how
the craving
arises and it causes more and more paint
to arise because we get involved with it
and then we try to control it if it's an
unpleasant sound then we try to make
that sound or that site Pleasant or we
try to push it away so we don't have to
pay attention to it anymore if it's a
pleasant sight a pleasant sound you try
to hold on to it I like this I don't
want it to change ever I want it to be
the same always because it's pleasant
but because everything is part of the
universe and the universe is always
impermanent it's always changing nothing
ever stays the same even though your
mind would like it to be the same
everything is in a state of movement the
pleasant thing
after a little while something else
occurs and it turns into an unpleasant
thing the unpleasant thing eventually
turns into another pleasant thing but
the delusion is always that we think
it's ours personally
we're very much involved with that
tightness and taking all thoughts and
all feelings as they are yours and
that's all it's a baited well expounded
then you should recall the Sangha the
unsurpassed field
or those who that's recall the Buddha
the Dhamma and the Sangha monks no fear
or trepidation will arrive