From: https://youtube.com/watch?v=JOZyDy060GY

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

so

this particular suta is probably one of

the most powerful suitors in imagine

kaya

this is called the six sets of six

the chichaka suta number 148.

it's translated by bhikkhu bodhi and

published by wisdom publications now

what i've done is i've taken a lot of

the ditto marks out

and left the repetition in so there is

going to be a lot of repetition with the

suta

if you listen closely

it will help your meditation

very much

thus if i heard on one occasion the

blessed one was living a swati and

jetta's

park

there he addressed the students thus

students venerable sir they replied that

blessed one said this

students i shall teach you the dharma

that is good in the beginning good in

the middle and good in the end with the

right meaning and praising

i shall reveal a holy life that is

utterly perfect and pure

that is the six sets of six

listen and attend

closely to what i shall say

yes venerable stir the students replied

the blessed one said this

the six internal bases should be

understood the six external bases should

be understood the six classes of

consciousness should be understood

the six classes of contact should be

understood

the six classes of feeling should be

understood

the sixth classes of craving should be

understood

enumeration

the six internal bases should be

understood so it was said and with

reference to what was this said

there are the eye base the ear base the

nose base the tongue base the body base

and the mind base

so it was with reference to this that it

was that the six internal bases should

be understood this is the first set of

six

the six external bases should be

understood so it was said and with

reference to what was this said

there are the form base the sound base

the odor base the flavor base the

tangible base and the mind object base

so it was with reference to this that it

was that the six external bases should

be understood

this is the second set of six

the six classes of consciousness should

be understood so it was said and with

reference to what was this said

dependent on the i and forms

i consciousness arises

on the ear and sounds ear consciousness

arises

dependent on the nose and odors nose

consciousness arises

dependent on tongue and flavors tongue

consciousness arises

dependent on body and tangibles body

consciousness arises

dependent on mind and mind objects mind

consciousness arises

so it was with reference to this that it

was said the six classes of

consciousness should be understood

this is the third set of six

the six classes of context should be

understood so it was said and with

reference to what was the said

dependent on the i and forms i

consciousness arises the meeting of the

three is eye contact

dependent on the ear and sounds ear

consciousness arises the meeting of the

three is ear contact

dependent on the nose and odors nose

consciousness arises the meeting of the

three is nose contact

dependent on the tongue and flavors to

unconsciousness arises the meeting of

the three is tongue contact

dependent on the body and tangibles body

consciousness arises the meeting of the

three is body contact

dependent on mind and mind objects mind

consciousness arises the meaning of the

three is mind contact

so it was with reference to this that it

was said the six classes of contact

should be understood

this is the fourth set of six

the six classes of feelings should be

understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness arises with the meeting of

the three there is eye contact

with eye contact as conditioned there is

i feeling dependent on the ear and

sounds ear consciousness arises

with the meeting of the three there is

ear contact with ear contact as

conditioned there is ear feeling

dependent on the nose and odors nose

consciousness arises with the meeting of

the three there is no contact

with nose contact as conditioned there

is no feeling

dependent on the tongue and flavors to

unconsciousness arises

with the meeting of the three there is

tongue contact

with tongue contact as conditioned there

is tongue feeling

dependent on the body and tangibles body

consciousness arises

with the meeting of the three there is

body contact

with body contact as conditioned there

is body feeling

dependent on mind and mind objects mind

consciousness arises

with the meeting of the three there is

mind contact

with mind contact as conditioned there

is mind feeling

so it was with reference to this that it

was said the six classes of feeling

should be understood

this is the fifth set of six

the six classes of cravings should be

understood so it was said and with

reference to what was this said

dependent on the i and forms i

consciousness arises

the meeting of the three is eye contact

with eye contact as condition there is i

feeling

with i feeling as conditioned there is

eye craving

dependent on the ear and sounds of your

consciousness arises

the meeting of the three is your contact

with ear contact as conditioned there is

ear feeling

with your feeling as conditioned there

is ear craving

dependent on the nose and odors nose

consciousness arises

the meeting of the three is nose contact

with nose contact as conditioned there

is no feeling

with those feeling is conditioned there

is no craving

dependent on the tongue and flavors to

unconsciousness arises

the meeting of the three is tongue

contact

with tongue contact as conditioned there

is tongue feeling

with tongue feeling as conditioned there

is tongue craving

dependent on body and tangible's body

consciousness arises

the meaning of the three is body contact

with body contact as conditioned there

is body feeling

with body feeling as conditioned there

is body craving

dependent on mind and mind objects mind

consciousness arises

the meaning of the three is mind contact

with mind contact as conditioned there

is mind feeling

with mind feeling as conditioned there

is mind craving

so it was with reference to this that it

was said the six classes of craving

should be understood

this is the sixth set of six

demonstration of not-self

if anyone says the eye itself that is

not acceptable

the rise and fall of the eye is seen and

understood and since its rise and fall

are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say the i is self

thus the i is not self

if anyone says forms our self that is

not acceptable

the rise and fall of forms are seen and

understood and since their rise and fall

are discerned

it would follow myself rises and false

that is why it is not acceptable for

anyone to say forms our self

thus the i is not self forms or not self

if anyone says i consciousness itself

that is not acceptable

the rise and fall of i consciousness is

seen and understood and senses rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say i consciousness is self

thus i is not self forms or not self i

consciousness is not self

if anyone says i contact his self that

is not acceptable

the rise and fall of eye contact is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable

for anyone to say eye contact itself

thus

i is not self forms are not self eye

contact is not self icon eye

consciousness is not self eye contact is

not self

if anyone says i feeling itself that is

not acceptable

the rise and fall of i feeling is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say i feeling itself

thus i is not self forms are not self i

consciousness is not self eye contact is

not self i feeling is not self

if anyone says i craving itself that is

not acceptable

the rise and fall of eye craving is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say i craving itself

thus i is not self forms are not self

eye consciousness is not self eye

contact is not self i feeling is not

self

eye craving is not self

if anyone says ear is self that is not

acceptable

the rise and fall of the year is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say the ear itself

thus the ear is not self

if anyone says sounds ourself that is

not

acceptable the rise and fall of sounds

are seen and understood and since their

rise and fall are discerned it would

follow myself rises and falls

that is why it is not acceptable for

anyone to say sounds ourself

thus the ear is not self sounds are not

self

if anyone says ear consciousness is self

that is not acceptable

the rise and fall of your consciousness

is seen and understood and since its

rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say your consciousness is self

thus the ear is not self sounds are not

self ear consciousness is not self

if anyone says ear contact itself that

is not acceptable

the rise and fall of your contact is

seen and understood and senses rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

ear contact itself

thus the ear is not self sounds are not

self

here consciousness is not self

ear contact is not self

if anyone says ear feeling is self that

is not acceptable

the rise and fall of the ear feeling is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say ear feeling is self

thus the ear is not self sounds are not

self ear consciousness is not self ear

contact is not self ear feeling is not

self

if anyone says ear craving is self

that is not acceptable the rise and fall

of your grieving is seen and understood

and since its rise and fall or discern

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say ear craving itself

thus the ear is not self sounds are not

self ear consciousness is not self ear

contact is not self

here feeling is not self ear craving is

not self

if anyone says nose is self that is not

acceptable

the rise and fall of the nose is seen

and understood and since its rise and

fall are discerned it follows myself

rises and falls

that is why it is not acceptable for

anyone to say the nose is self

thus the nose is not self

if anyone says odors ourself that is not

acceptable

the rise and fall of odors are seen and

understood and since its rise and fall

are discerned it follows myself rises

and falls

that is why it is not acceptable for

anyone to say odors ourself

thus the nose is not self odors are not

self

if anyone says knows consciousness is

self that is not acceptable

the rise and fall of those consciousness

is seen and understood and since its

rise and fall are discerned

it follows myself rises and falls that

is why it is not acceptable for anyone

to say knows consciousness is self

thus the nose is not self odors or not

self knows consciousness is not self

if anyone says nose contact is self that

is not acceptable

the rise and fall of nose contact is

seen and understood and since its rise

and fall are discerned

it follows myself rises and falls

that is why it is not acceptable for

anyone to say nose contact is self

thus the nose is not self odors are not

self knows consciousness is not self

knows contact is not self

if anyone says nose feeling itself that

is not acceptable

the rise and fall of those feelings is

seen and understood and since its rise

and fall are discerned

it follows my self rises and falls

that is why it is not acceptable for

anyone to say nose healing itself

thus the nose is not self odors are not

self knows consciousness is not self

knows contact is not self

knows feeling is not self

if anyone says nose craving itself that

is not acceptable

the rise and fall of nose craving is

seen and understood and since its rise

and fall are discerned

it follows myself rises and falls that

is why it is not acceptable for anyone

to say nose craving itself

thus

nose is not self odors are not self

knows consciousness is not self knows

contact is not self knows great feeling

is not self

knows craving is not self

if anyone says the tongue is self that

is not acceptable

the rise and fall of the tongue is seen

and understood and since its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say the tongue itself

thus the tongue is not self

if anyone says flavors or self that is

not acceptable

the rise and fall of flavors are seen

and understood and sincere rise and fall

are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say flavors ourself

thus the tongue is not self flavors are

not self

if anyone says tongue consciousness

itself that is not acceptable

the rise and fall of tongue

consciousness is seen and understood and

since its rise and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say tongue consciousness is so

thus the tongue is not self flavors or

not self tongue consciousness is not

self

if anyone says tongue contact itself

that is not acceptable

the rise and fall of tongue contact is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say tongue contact is self

thus the tongue is not self flavors are

not self tongue consciousness is not

self tongue contact is not self

if anyone says tongue feeling is self

that is not acceptable

the rise and fall of tongue feeling is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say tongue feeling itself

thus the tongue is not self flavors are

not self tongue consciousness is not

self tongue contact is not self

tongue feeling is not self

if anyone says tongue craving itself

that is not acceptable

the rise and fall of tongue craving is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable

for anyone to say tongue craving is self

thus tongue is not self flavors are not

self tongue consciousness is not self

contact is not self

tongue feeling is not self tongue

craving is not self

if anyone says the body is self

that is not acceptable the rise and fall

of the body is seen and understood and

senses rise and fall it are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say the body is self

thus the body is not self

if anyone says tangibles ourself that is

not acceptable

the rise and fall of tangibles are seen

and understood and since their rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

tangibles are self

thus body is not self tangibles or not

self

if anyone says body consciousness itself

that is not acceptable

the rise and fall of body consciousness

is seen and understood and senses rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say

body consciousness itself

thus the body is not self-tangibles or

not self-body consciousness is not self

if anyone says body contact itself that

is not acceptable

the rise and fall of body contact is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say body contact itself

thus the body is not self-tangibles or

not self-body consciousness is not

self-body contact is not self

if anyone says body feeling itself that

is not acceptable

the rise and fall of body feeling is

seen and understood

and since its rise and fall are

discerned it would follow myself rises

and falls

that is why it is not acceptable for

anyone to say body feeling is self

thus the body is not self self-tangibles

or non-self-body consciousness is not

self-body contact is not self

body feeling is not self

if anyone says body craving itself that

is not acceptable

the rise and fall of body craving is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say body craving is self

thus the body is not self tangibles or

not self body consciousness is not self

body contact is not self-body feeling is

not self

body craving is not self

if anyone says mind is self that is not

acceptable

the rise and fall of mine as seen and

understood and since its rise and fall

are discerned it would follow myself

rises and falls

that is why it is not acceptable for

anyone to say mind is self

thus mind is not self

if anyone says mind objects or self that

is not acceptable

the rise and fall of mind objects are

seen and understood and its rise and

fall are discerned

it would follow myself rises and falls

that is why it is not acceptable

for anyone to say mind objects or self

thus mind is not self mind objects are

not self

if anyone says mind consciousness is

self that is not acceptable

the rise and fall of mind consciousness

is seen and understood and since its

rise and fall are discerned it would

follow

myself rises and falls that is why it is

not acceptable for anyone to say

mind consciousness is self

thus mind is not self mind objects are

not self mind consciousness is not self

if anyone says mind contact itself that

is not acceptable

the rise and fall of mind contact is

seen and understood and since its rise

and fall are discerned it would follow

myself rises and falls that is why it is

not acceptable for anyone to say mind

contact is self

thus mind is not self mind objects or

not self mind consciousness is not self

mind contact is not self

if anyone says mind feeling is self that

is not acceptable

the rise and fall of mind feeling is

seen and understood and since its rise

and fall are discerned

it would follow myself rises and falls

that is why it is not acceptable for

anyone to say mind feeling as self

thus mind is not self mind objects are

not self mind consciousness is not self

mind contact is not self

mind feeling is not self

if anyone says mind craving is self that

is not acceptable

the rise and fall of mind craving is

seen and understood and since its rise

and fall are disarmed it would follow

myself rises and falls

that is why it is not acceptable for

anyone to say mind craving itself

thus mind is not self mind objects or

not self mind consciousness is not self

mind contact is not self mind feeling is

not self

mind craving is not self

the origin of identity

now students this is the way leading to

the origination of identity

one regards the i thus this is mine this

i am this is myself

one regards forms thus

this is mine this i am this is myself

one regards eye consciousness thus this

is mine this i am this is myself

one regards eye contact thus

this is mine this i am this is myself

one regards i feeling thus

this is mine this i am this is myself

one regards i craving thus this is mine

this i am this is myself

one regards ear

thus this is mine this i am this is

myself

when regard sounds thus

this is mine this i am this is myself

one regards ear consciousness thus

this is mine

this i am this is myself

one regards ear contact thus

this is mine this i am this is myself

one regards your feeling thus

this is mine this i am this is myself

one regards ear craving thus

this is mine this i am this is myself

one regards nose thus

this is mine this i am this is myself

one regards odors thus

this is mine this i am this is myself

one regards knows consciousness thus

this is mine this i am this is myself

one regards nose contact thus

this is mine this i am this is myself

one regards nose feeling thus

this is my this i am this is myself

one regards nose craving thus

this is mine this i am this is myself

one regards tongue thus

this is mine this i am this is myself

one regards flavors thus this is mine

this i am this is myself

one regards tongue consciousness thus

this is mine this i am this is myself

one regards tongue contact thus

this is mine this i am this is myself

one regards tongue feeling thus

this is mine this i am this is myself

one regards tongue craving thus

this is mine this i am this is myself

one regards body thus this is mine this

i am this is myself

one regards tangibles thus

this is mine this i am this is myself

one regards

body consciousness thus

this is mine this i am this is myself

one regards body contact thus

this is mine this i am this is

one regards body feeling thus this is

mine this i am this is myself

one regards body craving thus

this is mine this i am this is myself

one regards mind thus

this is mine this i am this is myself

one regards mind objects thus

this is mine this i am this is myself

one regards mind consciousness thus

this is mine this i am this is myself

one regards mind contact thus

this is mine this i am this is myself

one regards mine feeling thus this is

mine this i am this is myself

one regards mind craving thus

this is mine this i am this is myself

the cessation of identity now students

this is the way leading to the cessation

of identity

one regards the i thus

this is not mine this i am not this is

not myself

one regards forms thus

this is not mine this i am not this is

not myself

one regards eye consciousness thus

this is not mine this i am not this is

not myself

one regards i contact us

this is not mine this i am not this is

not myself

one regards ear feeling thus this is not

mine this i am not this is not myself

one regards i craving thus this is not

mine this i am not this is not myself

one regards the year thus this is not

mine this i am not this is not myself

one regard sounds thus this is not mine

this i am not this is not myself

one regards ear consciousness thus this

is not mine this i am not this is not

myself

when regards ear contact thus this is

not mine this i am not this is not

myself

one regards your feeling thus

this is not mine this i am not this is

not myself

one regards ear craving thus

this is not mine this i am not this is

not myself

one regards the nose thus this is not

mine this i am not this is not myself

one regards odors thus this is not mind

this i am not this is not myself

one regard snow's consciousness thus

this is not mine this i am not this is

not myself

one regards nose contact thus this is

not mine this i am not this is not

myself

one regards knows feeling thus this is

not mine this i am not this is not

myself

one regards nose craving thus this is

not mine this i am not this is not

myself

one regards a tongue thus this is not

mine this i am not this is not myself

one regards flavors thus this is not

mine this i am not this is not myself

one regards to unconsciousness thus this

is not mine this i am not this is not

myself

one regards tongue contact thus this is

not mine this i am not this is not

myself

one regards tongue feeling thus this is

not mine this i am not this is not

myself

one regards tongue craving thus this is

not mine this i am not this is not

myself

one regards the body thus this is not

mine this i am not this is not myself

one regards tangibles thus this is not

mine this i am not this is not myself

one regards body consciousness thus this

is not mine this i am not this is not

myself

one regards body contact thus this is

not mine this i am not this is not

myself

one regards body feeling thus this is

not mine this i am not this is not

myself

one regards body craving thus this is

not mine this i am not this is not

myself

one regards mind thus

this is not mine this i am not this is

not myself

one regards mind objects thus

this is not mine this i am not this is

not myself

one regards mind consciousness thus

this is not mind this i am not this is

not myself

one regards mind contact thus

this is not mine this i am not this is

not myself

one regards mine feeling thus this is

not mine this i am not this is not

myself

one regards mind craving thus this is

not mine this i am not this is not

myself

the underlying tendencies

students dependent on the eye and forms

eye consciousness arises

the meeting of the three is eye contact

with eye contact as conditioned there

arises an eye feeling felt as painful

pleasant or neither pleasant nor painful

when one is touched by a pleasant eye

feeling if one delights and it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful eye

feeling if one sorrows grieves and

laments

weeps beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful i feeling if one does not

understand as it actually is the

origination

the disappearance the gratification the

danger and the escape in regard to that

i feeling

then the underlying tendency to

ignorance lies within one students that

one shall here and now make an end of

suffering without abandoning the

underlying tendency to lust for pleasant

i feeling

without abolishing the underlying

tendency to aversion toward painful

i feeling

without extirpating the underlying

tendency to ignorance in regard to

neither pleasant nor painful i feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

students dependent on the ear and sounds

ear consciousness arises

the meeting of the three is ear contact

with ear contact as conditioned there

arises a near feeling felt is pleasant

or painful or neither pleasant nor

painful

when one is touched by a pleasant ear

feeling if one delights in it

welcomes it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful ear

feeling

if one's sorrows

grieves and laments

weeps beating one's breasts and become

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

nor painful ear feeling

if one does not understand as it

actually is the origination the

disappearance the gratification the

danger and the escape in regard to that

ear feeling

then the underlying tendency to

ignorance lies within one

students that one shall hear and now

make an end of suffering without

abandoning the underlying tendency to

lust for pleasant ear feeling

without abolishing the underlying

tendency to aversion towards painful ear

feeling

without extirpating the underlying

tendency to ignorance in regard to

neither pleasant nor painful your

feeling without abandoning ignorance and

arousing true knowledge this

is impossible

students dependent on the nose and odors

knows consciousness arises

the meeting of the three is nose contact

with nose contact as conditioned there

arises a nose feeling felt as pleasant

or painful or neither pleasant or

painful

when one is touched by a pleasant nose

feeling if one delights in it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful nose

feeling

if one sorrows grieves and laments weeps

beating one's breasts and become

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

or painful nose feeling

if one does not understand as it

actually is the origination the

disappearance the gratification the

danger and the escape in regard to that

nose feeling

then the underlying tendency to

ignorance lies within one

students that one shall hear and now

make an end of suffering without

abandoning the underlying tendency to

lust for pleasant

pleasant nose feeling

without abolishing the underlying

tendency to aversion towards painful

nose feeling

without extirpating the underlying

tendency to ignorance in regard to

neither pleasant nor painful nose

feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

students depended on the tongue and

flavors to unconsciousness arises

the meaning of the three is tongue

contact

with tongue contact as conditioned there

arises a tongue feeling felt as pleasant

or painful or neither pleasant or

painful

when one is touched by a pleasant tongue

feeling if one delights in it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful tongue

feeling

if one sorrows grieves and laments weeps

beating one's breasts and becomes

distraught

then the underlying tendency to aversion

lies within one

when one is touched by a neither

pleasant nor painful tongue feeling

if one does not understand as it

actually is the origination the

disappearance the gratification the

danger and the escape

in regard to that tongue feeling

then the underlying tendency to

ignorance lies within one

students that one shall hear and now

make an end of suffering without

abandoning the underlying tendency to

lust

for pleasant tongue feeling

without abolishing the underlying

tendency to aversion

towards painful tongue feeling

without extributing the underlying

tendency to ignorance in regards to

neither pleasant

nor painful tongue feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

students dependent on body intangibles

body consciousness arises

the meeting of the three is body contact

with body contact as conditioned there

are rises of body feeling

felt is pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant body

feeling if one delights and it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful body

feeling if one sorrows grieves and

laments

weeps beating one's breasts and become

distraught

then the underlying tendency to aversion

lies within one

when one is touched by neither pleasant

or painful body feeling if one does not

understand as it actually is the

origination the disappearance the

gratification the danger

and the escape in regard to that body

feeling

then the underlying tendency to

ignorance lies within one

students that one shall hear and now

make an end of suffering without

abandoning the underlying tendency to

lust for pleasant body feeling

without abolishing the underlying

tendency to aversion towards painful

body feeling

without extirpating the underlying

tendency to ignorance in regard to

neither pleasant or painful body feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

students dependent on mind and mind

objects mind consciousness arises

the meeting of the three is mind contact

with mind contact as conditioned there

arises a mind feeling felt as pleasant

or painful or neither pleasant or

painful

when one is touched by a pleasant mind

feeling if one delights in it welcomes

it and remains holding to it

then the underlying tendency to lust

lies within one

when one is touched by a painful mind

feeling

if one sorrows grieves and laments weeps

beating one's breasts and become

distraught

then the underlying tendency to aversion

lies within one when one is touched by

neither pleasant nor painful mind

feeling if one does not understand as it

actually is the origination the

disappearance the gratification the

danger

and the escape in regard to that vine

feeling then the underlying tendency to

ignorance lies within one

students that one should hear and now

make an end of suffering

without abandoning the underlying

tendency to lust for plain pleasant mind

feeling

without abolishing the underlying

tendency to aversion towards painful

mind feeling

without extirpating the underlying

tendency

to ignorance in regard to neither

pleasant nor painful mind feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

the abandonment of the underlying

tendencies

student dependent on the eye informs eye

consciousness arises the meeting of the

three is eye contact with eye contact as

conditioned there arises an eye feeling

felt as pleasant or painful or neither

pleasant or painful

when one is touched by a pleasant high

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful eye

feeling if one does not sorrow grieve

and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful i feeling

if one understands as it actually is the

origination the disappearance the

gratification the danger

and the escape in regard to that i

feeling

then the underlying tendency to

ignorance does not lie within one

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust for

pleasant eye feeling

by abolishing the underlying tendency to

aversion towards painful eye feeling

by extirpating the underlying tendency

to ignorance in regard to neither

pleasant

nor painful i feeling

by abandoning ignorance and arousing

true knowledge this is possible

students dependent on the ear and sounds

ear consciousness arises

the meaning of the three is ear contact

with ear contact as conditioned there

arises an air feeling

felt as pleasant or painful or neither

pleasant nor painful

when one is touched by a pleasant ear

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful your

feeling if one does not sorrow grieve

and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by a neither

pleasant nor painful ear feeling

if one understands as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that ear feeling

then the underlying tendency to

ignorance does not lie within one

students that one shall hear and now

make an end to suffering by abandoning

the underlying tendency to lust for

pleasanter feelings

by abolishing the underlying tendency to

aversion towards painful your feeling by

extirpating the underlying tendency to

ignorance in regard to neither pleasant

nor painful ear feeling

by abandoning ignorance and arousing

true knowledge this is possible

students dependent on the nose and odors

knows consciousness arises

the meaning of the three is nose contact

with nose contact as conditioned there

arises a nose feeling

felt is pleasant painful or neither

pleasant or painful

when one is touched by a pleasant nose

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful nose

feeling if one does not sorrow grieve

and lament

does not weak beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful nose feeling

if one understands as it actually is the

origination the disappearance the

gratification the danger and the escape

in regard to that nose feeling

then the underlying tendency to

ignorance does not lie within one the

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant knows feeling by abolishing

the underlying tendency to aversion

towards painful nose feeling

by extirpating the underlying tendency

in regard

to neither pleasant or painful nose

feeling

by abandoning ignorance and arousing

true knowledge this is possible

students dependent on the tongue and

flavors to unconsciousness arises

the meeting of the three is tongue

contact with tongue contact as

conditioned there arises a tongue

feeling

felt is pleasant painful or neither

pleasant or painful

when one is not touched by a pleasant

tongue feeling if one does not delight

in it welcome it and remain holding to

it

then the underlying tendency to lust

does not lie within one

when one is touched by

a painful tongue feeling

if one does not sorrow grieve and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful tongue feeling

if one understands as it actually is the

origination the disappearance the

gratification the danger and the escape

in regard to that tongue

feeling then the underlying tendency to

ignorance does not lie within one

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant tongue feeling

by abolishing the underlying tendency to

aversion towards painful tongue feeling

by extirpating the underlying tendency

to ignorance in regard to neither

pleasant nor painful tongue feeling

by abandoning ignorance and arousing

true knowledge this is possible

students dependent on body intangibles

body consciousness arises the meaning of

the three is body contact with body

contact as conditioned there arises a

body feeling felt is pleasant

or painful or neither pleasant or

painful

when one is touched by a pleasant body

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful body

feeling if one does not sorrow grieve

and lament

does not weep beating one's breast and

become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

nor painful body feeling

if one understands as it actually is the

origination the disappearance the

gratification the danger and the escape

in regard to that body feeling

then the underlying tendency to

ignorance does not lie within one

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust for

pleasant body feeling

by abolishing the underlying tendency to

aversion towards painful body feeling

by extirpating the underlying tendency

to ignorance in regard to neither

pleasant or painful body feeling

by abandoning ignorance and arousing

true knowledge this is possible

students dependent on mind and mind

objects mind consciousness arises

the meeting of the three is mind contact

with mind contact as conditioned there

arises a mind feeling felt as pleasant

or painful or neither pleasant or

painful

when one is touched by a pleasant mind

feeling if one does not delight in it

welcome it and remain holding to it

then the underlying tendency to lust

does not lie within one

when one is touched by a painful mind

feeling if one does not sorrow grieve

and lament does not weep beating one's

breast and become distraught

then the underlying tendency to aversion

does not lie within one

when one is touched by neither pleasant

or painful mind feeling if one

understands as it actually is the

origination

the disappearance the gratification the

danger and the escape in regard to that

mind feeling then the underlying

tendency to ignorance does not lie

within one

students that one shall hear and now

make an end of suffering by abandoning

the underlying tendency to lust

for pleasant mind feeling by abolishing

the underlying tendency to aversion for

painful mind feeling

by extirpating the underlying tendency

to ignorance in regard to neither

pleasant nor painful mind feeling

by abandoning ignorance and arousing

true knowledge this is possible

liberation seeing the students a

well-taught noble disciple becomes

disenchanted with the eye

disenchanted with forms

disenchanted with eye consciences

get disenchanted with eye contact

disenchanted with i feeling

disenchanted with eye craving

it becomes disenchanted with ear

disenchanted with sounds disenchanted

with your consciousness disenchanted

with your contact

disenchanted with your feeling

disenchanted with your grieving

he becomes disenchanted with the nose

disenchanted with odors

disenchanted with those consciousness

disenchanted with nose contact

disenchanted with those feeling

disenchanted with nose craving

he becomes disenchanted with tongue

disenchanted with flavors disenchanted

with tongue consciousness

disenchanted with tongue contact

disenchanted with tongue feeling

disenchanted with tongue craving

he becomes disenchanted with the body

disenchanted with tangibles

disenchanted with body consciousness

disenchanted with body contact

disenchanted with body feeling

disenchanted with body craving

he becomes disenchanted with mind

disenchanted with mind objects

disenchanted with mind consciousness

disenchanted with mind contact

disenchanted with mind feeling

disenchanted with mind craving

being disenchanted he becomes

dispassionate

through dispassion his mind is liberated

when it is liberated there comes the

knowledge it is liberated

he understands birth is destroyed the

holy life has been lived what had to be

done has been done

there is no more coming to any state of

being

that is what the blessed one said the

students were satisfied and delighted in

the blessed one's words

now while this discourse was being

spoken through not craving and clinging

the minds of 60 students

were liberated from the danes

so

you