From: https://youtube.com/watch?v=t93jNBPtBX0

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

now as I said last night this has a lot

of repetition in it be attentive don't

be looking around thinking about this

thinking about that pay attention this

is the most powerful suit in the magic

mini kiya

[Music]

and when you get done with the when we

get done with the suit

I want you to realize that when I leave

the da Mahal it's not time to talk okay

it's not time to whisper it's time to be

silent

Oh

and that's after every Dhamma talk okay

this and I heard on one occasion the

blessed one was living at Swati and

gentes grove anathapindika's park there

he addressed the monks thus venerables

monks venerable sir they replied the

Blessed One said this I shall teach you

the Dhamma that is good in the beginning

good in the middle and good in the end

with the right meaning and phrasing I

shall reveal a holy life that is utterly

perfect and pure that is the six sets of

sinks listen and attend closely to what

I shall say yes venerable sir this is

the most replied the Blessed One said

this the six internal bases should be

understood the six external bases should

be understood the six classes of

consciousness should be understood the

six classes of contact should be

understood the six classes of feeling

should be understood the six classes of

craving should be understood the six

internal bases should be understood so

it was said and with reference to what

was this said there are the eye base the

ear base the nose base the tongue base

the body base and mind base so it was

with reference to this it was the six

internal bases should

understood this is the first set of six

the six external basses should be

understood so it was said and with

reference to what was this said there

are the form bass the sound bass the

odor bass the flavor bass the tangible

bass and mind object bass so it was with

reference to this that it was said the

six external basses should be understood

[Music]

this is the second set of six the six

classes of consciousness should be

understood so it was said and with

reference what to what was this said

dependent on the eye and forms

eye-consciousness arises dependent on

the ear and sounds ear-consciousness

arises dependent on the nose and odors

nose-consciousness arises dependent on

the tongue and flavors

tongue-consciousness arises dependent on

the body and tangibles

body-consciousness arises dependent on

mind and mind objects mine consciousness

arises so it was with reference to this

that it was said the six classes of

consciousness should be understood this

is the third set of six the six classes

of contact should be understood so it

was said and with reference to

was this set dependent on the eye and

forms eye-consciousness arises with the

meeting of the three is eye contact

[Music]

dependent on the ear insanos

ear-consciousness arises with the

meeting of the three there is ear

contact dependent on the nose and odors

nose-consciousness arises with the

meeting of the three is nose contact

dependent on the tongue and flavors

tongue-consciousness arises with the

meeting of the three there is tongue

contact dependent on body and tangibles

there is body consciousness with the

meeting of the three is body contact

dependent on mind and mind objects my

consciousness arises with the meaning of

the three there is mine contact so it

was with reference to this that it was

said the six classes of contact should

be understood this is the fourth set of

six the six classes of feeling should be

understood so it was said and with

reference to what was this said

dependent on the eye and forms

eye-consciousness arises with the

meeting of the three there is

mind-contact with mind-contact as

condition there is high feeling

dependent on the ear and sounds

ear-consciousness arises with the

meeting of the three there is

ear-contact with ear-contact as

condition there is ear-feeling dependent

on the nose and odors nose-consciousness

arises with the meeting of the three

there is nose-contact with nose-contact

as condition there is nose feeling

dependent on the tongue and flavors

tongue-consciousness arises with the

meeting of the three there is

tongue-contact with tongue-contact as

condition there is Tong feeling

dependent on the body and tangibles

body-consciousness arises with the

meaning of the three there is

body-contact with body-contact as

condition there is body feeling

dependent on mind and might objects mind

consciousness arises with the meaning of

the three there is mind-contact with

mind-contact as condition there is mind

feeling so it was with reference to this

that it was the six classes of feeling

should be understood this is the fifth

set of six the six classes of craving

should be understood so it was said and

with reference to what was this set

dependent on the eye and forms

eye-consciousness arises with the

meaning of the three there is eye

contact with eye contact as

addition there is a feeling with I

feeling as condition there is I craving

dependent on the year and sounds

ear-consciousness arises with the

meeting of the three there is

ear-contact with ear-contact as

condition there is ear feeling with your

feeling as condition there is ear

craving dependent on the nose and odors

nose-consciousness arises with the

meeting of the three there is nose

contact with nose-contact as condition

there is nose feeling with nose feeling

as condition there is those craving

dependent on the dominant flavors

tongue-consciousness arises with the

meaning of the three there is

tongue-contact with tongue-contact as

condition there is tongue feeling with

tongue feeling as condition there is

tongue craving dependant on the body and

tangibles body-consciousness arises with

the meeting of the three there is

body-contact with body-contact as

condition there is body feeling with

body feeling as condition there is body

craving dependent on mind and mind

objects mind consciousness arises with

the meeting of the three there is mine

contact with mine contact as condition

there is mine feeling with mine feeling

as condition

is mine craving so it was with reference

to this that it was said the six classes

of craving should be understood this is

the sixth set of six now this is the

demonstration of not-self if anyone says

the eye is self that is not acceptable

the rise and fall of the eye is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say the eye is

self thus the eye is not self if anyone

says forms our self that is not

acceptable

the rise and fall of forms are seen and

understood and since their rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say forms are

self thus the eye is not self forms are

not self if anyone says eye

consciousness is self that is not

acceptable the rise and fall of eye

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say eye consciousness itself

that's the eye is not self forms are not

self eye consciousness

not-self if anyone says eye contact

itself that is not acceptable

the rise and fall of eye contact is seen

and understood and since its rise and

fall are discerned it would follow my

self rises and falls that is why it is

not acceptable for anyone to say eye

contact his self

thus the eye is not self forms are not

self high consciousness is not self eye

contact is not self if anyone says I

feeling is self that is not acceptable

the rise and fall of high feeling is

seen and understood that sense its rise

and fall are discerned it would follow

my self rises and falls that is why it

is not acceptable for anyone to say I

feeling his self thus the eye is not

self forms are not self eye

consciousness is not self eye contact is

not self eye feeling is not self if

anyone says I craving is self that is

not acceptable the rise and fall of I

craving is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say I craving his self thus the eye is

not self forms are not self eye

consciousness is not self eye contact is

not self eye feeling is not self eye

craving is not self if anyone says the

ear is self that is

unacceptable the rise and fall of the

year is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say the ear is self thus the ear is not

self if anyone says sounds our self that

is not acceptable the rise and fall of

sounds are seen and understood and since

their rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say sounds our self

thus the ear is not self sounds are not

self if anyone says ear consciousness is

self that is not acceptable the rise and

follow of your consciousness is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say ear

consciousness is self thus the ear is

not self sounds are not self ear

consciousness is not self if anyone says

ear contact is self that is not

acceptable the rise and fall of your

contact is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say ear contact itself thus the ear is

not self sounds are not self here

consciousness is not self ear contact is

not self if anyone says you're feeling

is self that is not acceptable the rise

and fall of your feeling is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say ear feeling

is self thus the ear is not self sounds

are not self ear consciousness is not

self ear contact is not self your

feeling is not self if anyone says ear

craving is self that is not acceptable

the rise and fall of ear craving is seen

and understood and since its rise and

fall are discerned it follows my self

rises and falls that is why it is not

acceptable for anyone to say ear craving

is self thus the ear is not self sounds

are not self ear consciousness is not

self ear contact is not self your

feeling is not self ear craving is not

self if anyone says the nose is self

that is not acceptable the rise and fall

of the nose is seen and understood and

since its rise and fall are discerned it

follows my self rises and falls that is

why it is not acceptable for anyone to

say the nose is self thus the nose is

not self if anyone says odors our self

that is not acceptable the rise and fall

of odors are seen and understood and

since their rise and fall artists

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say odors are self thus the

nose is not self odors are not self if

anyone says nose consciousness is self

that is not acceptable the rise and fall

of nose consciousness is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say nose

consciousness is self thus the nose is

not self odors are not self nose

consciousness is not self if anyone says

nose contact is self that is not

acceptable the rise and fall of nose

contact is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say nose contact itself thus the nose is

not self odors are not self nose

consciousness is not self nose contact

is not self if anyone says nose feeling

is self that is not acceptable the rise

and fall of nose feeling is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say nose

feeling is self thus the nose is not

self odors are not self nose

consciousness is not self nose-contact

is not self nose-feeling is not self if

anyone says nose craving is self that is

not acceptable the rise and fall of nose

feeling is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say nose craving is self thus the nose

is not self odors are not self nose

consciousness is not self nose contact

is not self nose feeling is not self

nose craving is not self if anyone says

the tongue is self that is not

acceptable the rise and fall of the

tongue is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say that tongue is self thus the tongue

is not self if anyone says flavours our

self that is not acceptable the rise and

fall of flavours are seen and understood

and since their rise and fall are

discerned it would follow my self rises

and falls that is why it is not

acceptable for anyone to say flavors our

self

thus the tongue is not self flavors are

self if anyone says Tom consciousnesses

self that is not acceptable the rise and

fall of tongue consciousness is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say down

consciousness is self thus the tongue is

not self flavours are not self tongue

consciousness is not self if anyone says

tongue contact is self that is not

acceptable the rise and fall of tongue

contact is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say tongue contact itself thus the

tongue is not self flavours are not self

tongue consciousness is not self tongue

contact is not self if anyone says

tongue feeling is self that is not

acceptable the rise and fall of tongue

feeling is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say tongue feeling is self thus the

tongue is not so flavours or not self

tongue consciousness is not self tongue

contact is not self tongue feeling is

not so

if anyone says Tom craving is self that

is not acceptable the rise and fall of

Tom craving is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say Tom craving his self thus

the tongue is not so flavors are not

soft unconsciousness is not self tongue

contact is not self tongue feeling is

not self tongue craving is not self if

anyone says the body is self that is not

acceptable the rise and fall of the body

is seen and understood and since its

rise and fall are discerned between it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say the body is self thus the

body is not self if anyone says

tangibles our self that is not

acceptable the rise and fall of

tangibles are seen and understood and

since their rise and fall are discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say tangibles our self thus

the body is not self tangibles are not

self if anyone says body consciousness

is self that

not acceptable the rise and fall of body

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say body consciousness is self

thus the body is not self tangibles are

not self body consciousness is not self

if anyone says body contact is self that

is not acceptable the rise and fall of

body contact is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say body contact itself thus

the body is not self tangibles are not

self body consciousness is not self body

contact is not self if anyone says body

feeling is self that is not acceptable

the rise and fall of body feeling is

seen and understood and since its rise

and fall are discerned it would follow

my self rises and falls that is why it

is not acceptable for anyone to say body

feeling is self thus the body is not

self tangibles are not self body

consciousness is not self body contact

is not self body feeling is not self if

anyone says body craving is self that is

not acceptable the rise and fall of body

craving is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls

that is why it is not acceptable for

anyone to say body craving itself

thus the body is not self tangibles are

not self body consciousness is not self

body contact is not self body feeling is

not self body craving is not self if

anyone says mind is self that is not

acceptable the rise and fall of mine is

seen and understood and since its rise

and fall are discerned it would follow

my self rises and falls that is why it

is not acceptable for anyone to say mind

itself thus mind is not self if anyone

says my knob jex our self that is not

acceptable the rise and fall of mind

objects are seen and understood and

since their rise and fall are discerned

it would follow my self rises and falls

that is why it is not acceptable for

anyone to say mind objects our self thus

the mind is not self mind-objects are

not self if anyone says mind

consciousness is self that is not

acceptable the rise and fall of mine

consciousness is seen and understood and

since its rise and fall are discerned it

would follow my self rises and falls

that is why it is not acceptable for

anyone to say my consciousness itself

thus mind is not self mind-objects are

not self my consciousness is not self if

anyone says mine contact is

that is not acceptable the rise and fall

of mine contact is seen and understood

and since its rise and fall are

discerned it would follow my self rises

and falls that is why it is not

acceptable for anyone to say mine

contact is self thus mind is not self

mind-objects are not self mind

consciousness is not self my contact is

not self if anyone says my feeling is

self that is not acceptable the rise and

fall of my feeling is seen and

understood and since its rise and fall

are discerned it would follow my self

rises and falls that is why it is not

acceptable for anyone to say my feeling

itself thus mind is not self

mind-objects are not self mind

consciousness is not self mine contact

is not self mine feeling is not self if

anyone says mine craving is self that is

not acceptable the rise and fall of mine

craving is seen and understood and since

its rise and fall are discerned it would

follow my self rises and falls that is

why it is not acceptable for anyone to

say mine craving itself thus mind is not

self mind-objects are not self mine

consciousness is not self mine contact

is not self my feeling is not

of the origination of identity now

students this is the way leading to the

origination of identity one regards the

eye thus this is mine this I am this is

my self one regards forms thus this is

mine this I am this is my self one

regards I consciousness thus this is

mine this I am this is my self one

regards eye contact thus this is mine

this I am this is my self one regards I

have feeling thus this is mine this I am

this is my self one regards I craving

thus this is mine this I am this is my

self one regards the ears us this is

mine this I am this is my self one

regard sounds thus this is mine this I

am this is my self one regards our

consciousness thus this is mine this

I am this is my self one regards ear

contact thus this is mine this I am this

is my self one regard to your feeling

thus this is mine this I am this is my

self one regards ear craving thus this

is mine this I am this is my self one

regards that knows thus this is mine

this I am this is my self one regards

odors thus this is mine this I am this

is my self one regards knows

consciousness thus this is mine this I

am this is my self when regards

nose-contact thus this is mine this I am

this is my self one regards nose-feeling

thus this is mine this I am this is my

self when regards knows craving thus

this is mine this I am this is my self

one regards the tongue thus this is mine

this I am this is my self one regards

flavours thus this is mine this I am

this

myself one regards talk consciousness

thus this is mine this I am this is my

self

one regards tongue-contact thus this is

mine this I am this is my self one

regards tongue-feeling thus this is mine

this I am this is my self one regards

Tom craving thus this is mine this I am

this is my self one regards the body

thus this is mine this I am this is my

self one regards tangibles thus this is

mine this I am this is my self one

regards body consciousness thus this is

mine this I am this is my self one

regards body contact us this is mine

this I am this is my self one regards

body feeling thus this is mine this I am

this is my self

Dupre one regards body craving thus this

is mine this I am this is my self one

regards mind thus this is mine this I am

this is my self one regards mind objects

thus this is mine this

I am this is my self one regards mind

consciousness thus this is mine this I

am this is my self one regards mind

contact thus this is mine this I am this

is my self one regards mind feeling thus

this is mine this I am this is my self

one regards mine craving thus this is

mine this I am this is my self the

cessation of identity now students this

is the way leading to the cessation of

identity one regards the eye thus this

is not mine this I am NOT this is not my

self one regards forms thus this is not

mine this I am NOT this is not my self

one regards ear-consciousness thus this

is not mine this I am NOT this is not my

self

one regards eye contact thus this is not

mine this I am NOT this is not my self

one regards the eye-feeling thus this is

not mine this I am NOT this is not my

self one regards I craving thus this is

not mine this I am NOT this is

myself one regards the year thus this is

not mine this I am NOT this is not my

self

one regard regards sounds thus this is

not mine this I am NOT this is not my

self

one regards ear consciousness thus this

is not mine this I am NOT this is not my

self

one regards here contact thus this is

not mine this I am NOT this is not my

self

one regards ear feeling thus this is not

mine this I am NOT this is not my self

one regards ear craving thus this is not

mine this I am NOT this is not my self

one regards that knows thus this is not

mine this I am NOT this is not my self

one regards odors thus this is not mine

this I am NOT this is not my self

one regos regards not knows

consciousness thus this is not mine this

I am

this is not myself one regards nose

contact thus this is not mine this I am

NOT this is not my self

one regards nose feeling thus this is

not mine this I am NOT this is not my

self

one regards nose craving thus this is

not mine this I am NOT this is not my

self

one regards the tongue thus this is not

mine this I am NOT this is not my self

one regards flavours thus this is not

mine this I am NOT this is not my self

one regards tongue consciousness thus

this is not mine this I am NOT this is

not my self

one regards tongue-contact thus this is

not mine this I am NOT this is not my

self

one regards tongue feeling thus this is

not mine this I am NOT this is not my

self

one regards tongue craving thus this is

not mine this I am NOT this is not my

self

one regards the body thus this is not

mine this I am NOT this is not my self

one regards tangibles thus this is not

mine this I am NOT this is not my self

one regards body consciousness thus this

is not mine

I am NOT this is not my self

one regards body contact thus this is

not mine this I am NOT this is not my

self

one regards body feeling thus this is

not mine this I am NOT this is not my

self

one regards body craving thus this is

not mine this I am NOT this is not my

self

one regards mind thus this is not mine

this I am NOT this is not my self

one regards mind objects thus this is

not mine this I am NOT this is not my

self

one regards might consciousness thus

this is not mine this I am NOT this is

not my self

one regards mine contact thus this is

not mine this I am NOT this is not my

self

one regards mine feeling thus this is

not mine this I am NOT this is not my

self

one regards mine craving thus this is

not mine this I am NOT this is not my

self the underlying tendencies students

dependent on the eye and forms

eye-consciousness arises with the

meaning of the three there is

mind-contact with mind-contact

condition there arises and I feeling

felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant I feeling if one

delights and welcomes it and remains

holding to it then the underlying

tendency to lust lies within one when

one is touched by a painful eye-feeling

if one sorrows grieves and laments weeps

beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one when one is

touched by it neither

pleasant-nor-painful I feeling if one

does not understand as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that I feeling then the

underlying tendency to ignorance lies

within one students that one shall here

and now make an end of suffering without

abandoning the underlying tendency to

lust for pleasant I feeling without

abolishing the underlying tendency to

aversion towards painful eye-feeling

without uprooting the underlying

tendency to ignorance in regard to

neither pleasant-nor-painful eyes

dealing without abandoning ignorance and

arousing true knowledge this is

impossible

students dependent on the ear and sounds

ear-consciousness arises with the

meaning of the three there is

ear-contact with ear-contact as

condition there are rises in here

feeling felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant ear feeling if one

delights in and welcomes it and remains

holding to it then the underlying

tendency to lust lies within one when

one is touched by a painful ear feeling

if one sorrows grieves and laments weeps

beating one's breast and becomes

distraught then the underlying tendency

to aversion lies within one when one is

touched by a neither

pleasant-nor-painful ear feeling if one

does not understand as it actually is

the origination that disappearance the

gratification the danger and the escape

in regard to that ear feeling then the

underlying tendency to ignorance lies

within one students that one shall here

and now make an end of suffering without

abandoning the underlying tendency to

lust for pleasant

ear feeling without abolishing the

underlying tendency to aversion towards

painful ear feeling without uprooting

the underlying tendency to ignorance and

neither pleasant-nor-painful ear-feeling

without abandoning ignorance and

arousing true knowledge this is

impossible

students dependent on nose and nose

odors nose-consciousness arises with the

meeting of the three there is nose

contact with nose-contact as condition

there arises a nose feeling felt as

pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant nose feeling if

one delights and it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one when one is touched by a painful

nose feeling if one sorrows grieves and

laments weeps beating one's breast that

becomes distraught then the underlying

tendency to aversion lies within one

when one is touched by a neither

pleasant-nor-painful nose feeling if one

does not understand as it actually is

the origination the disappearance the

gratification the danger and the escape

in regard to that nose feeling then the

underlying tendency to ignorance lies

within one students that one shall here

and now make an end of suffering without

abandoning the underlying tendency to

lust for pleasant nose feeling without

abolishing the underlying tendency to

aversion

towards painful nose-feeling

without uprooting the underlying

tendency to ignorance in regard to

neither pleasant-nor-painful

nose-feeling without abandoning

ignorance and arousing true knowledge

this is possible students dependent on

the tongue and flavors

tongue-consciousness arises with the

meeting of the three there is

tongue-contact with tongue-contact as

condition there arises a tongue feeling

felt as pleasant painful or

neither-pleasant-nor-painful when one is

touched by a pleasant tongue feeling if

one delights in it welcomes that entry

means holding to it then the underlying

tendency to lust lies within one when

one is touched by a painful tongue

feeling if one sorrows grieves and

laments weeps beating one's breast and

becomes distraught then the underlying

tendency to aversion lies within one

when one is touched by a neither

pleasant-nor-painful tongue feeling if

one does not understand as it actually

is the origination of disappearance the

gratification the danger and the escape

in regard to that tongue feeling then

the underlying tendency lies within one

students that one shall here and now

make an end of suffering without

abandoning the underlying tendency to

lust for pleasant tongue feeling without

abolishing the underling

tendency to aversion towards painful

tongue feeling without uprooting the

underlying tendency to ignorance in

regard to neither pleasant-nor-painful

tongue feeling without abandoning

ignorance and arousing true knowledge

this is impossible

students dependent on the body and

tangibles body-consciousness arises with

the meeting of the three is body-contact

with body-contact as condition there

arises of body feeling felt as pleasant

or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant body feeling if

one delights and it welcomes it and

remains holding to it then the

underlying tendency to ignorance lies

within one when one is touched by a

painful body feeling if one sorrows

grieves and laments week's beating one's

breast and becomes distraught then the

underlying tendency to aversion lies

within one when one is touched by a

neither pleasant-nor-painful body

feeling if one does not understand as it

actually is the origination that

disappearance the gratification the

danger and the escape in regard to that

body feeling then the underlying

tendency to ignorance lies within one

students that one shall here and now

make an end of suffering without

abandoning the underline

tendency to lust for pleasant body

feeling without abolishing the

underlying tendency to aversion towards

painful body feeling without uprooting

the underlying tendency to ignorance in

regard to neither pleasant-nor-painful

body feeling without abandoning

ignorance and arousing true knowledge

this is impossible

students dependent on mind and mind

objects mind consciousness arises with

the meeting of the three there is

mind-contact with mind-contact as

condition there is there arises of mind

feeling felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant mind feeling if

one delights and it welcomes it and

remains holding to it then the

underlying tendency to lust lies within

one when one is touched by a painful

mind feeling if one sorrows grieves and

laments weeps beating one's breast and

becomes distraught then the underlying

tendency to aversion lies within one

when one is touched by a neither

pleasant-nor-painful mind feeling if one

does not understand as it actually is

the origination that disappearance the

gratification that danger and the escape

in regard to that mind feeling than the

underlying tendency to

ignorant lies within one students that

one shall here and now make an end of

suffering without abandoning the

underlying tendency to lust for pleasant

my feeling without abolishing the

underlying tendency to aversion towards

painful mind feeling without extra

baiting the underlying tendency to

ignorance in regard to neither

pleasant-nor-painful mine feeling

without abandoning ignorance and

arousing true knowledge this is

impossible the abandonment of the

underlying tendencies students dependent

on the eye and forms eye-consciousness

arises with the meeting of the three

there is mine contact with with eye

contact as condition there are Rises and

I feeling felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant I feeling if one

does not delight in it welcome it and

remains holding to it then the

underlying tendency does not lie within

one when one is touched by a painful

eye-feeling if one does not sorrow

grieve and lament does not weep beating

one's breast and become distraught then

the underlying tendency to aversion does

not lie within one when one is touched

by a neither pleasant-nor-painful life

feeling if one understands

that actually is the origination that

disappearance the gratification the

danger and the escape in regard to that

I feeling then the underlying tendency

to ignorance does not lie within one

students that one shall here and now

make an end of suffering by abandoning

the underlying tendency to lust for

pleasant I feeling by abolishing the

underlying tendency to aversion towards

painful eye-feeling by uprooting the

underlying tendency to ignorance in

regard to neither pleasant-nor-painful I

feeling by abandoning ignorance and

arousing true knowledge this is possible

students dependent on the ear and sounds

ear-consciousness arises with the

meeting of the three there is

ear-contact with ear-contact as

condition there are rises and here

feeling felt is pleasant or painful or

neither painful nor pleasant when one is

touched by a pleasant ear feeling if one

does not delight in it welcome it Henri

mean holding to it then the underlying

tendency to lust does not lie with

one when one is touched by a painful ear

feeling if one does not sorrow grief and

lament does not weep beating one's

breast and becomes this drug then the

underlying tendency to aversion does not

lie within one when one is touched by a

neither pain pleasant-nor-painful ear

feeling if one understands as it

actually is the origination the

disappearance the gratification the

danger and the escape in regard to that

ear feeling then the underlying tendency

to ignorance does not live within one

students that one shall here and now

make an end of suffering by abandoning

the underlying tendency to lust for

pleasant ear feeling by abolishing the

underlying tendency to aversion towards

painful ear feeling by uprooting the

underlying tendency to ignorance in

regard to neither pleasant-nor-painful

ear feeling by abandoning ignorance and

arousing true knowledge this is possible

students depend on the dependent on the

nose and odors nose-consciousness arises

with the meeting of the three there is

nose contact with nose-contact as

condition there arises a nose feeling

felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant nose feeling if

one does not delight it well

commit and remain holding to it then the

underlying tendency to lust does not lie

within one when one is touched by a

painful nose-feeling

if one does not sorrow grieve and lament

does not weep beating one's breast and

become distraught then the underlying

tendency to aversion does not lie within

one when one is touched by a neither

pleasant-nor-painful knows feeling if

one understands as it actually is the

origination the disappearance the

gratification the danger and the escape

in regard to that knows feeling then the

underlying tendency to ignorance does

not lie within one students that one

shall here and now make an end of

suffering by abandoning the underlying

tendency to lust for pleasant

nose-feeling

by abolishing the underlying tendency to

aversion towards painful nose-feeling by

uprooting the underlying tendency in

regard to neither pleasant-nor-painful

knows feeling by abandoning ignorance

and arousing true knowledge that is

possible students dependent on the

tongue and flavors tongue-consciousness

arises with the meeting of the three

there is tongue-contact with

tongue-contact as

addition there arises a tongue feeling

felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant tongue feeling if

one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one when one is touched by a

painful tongue feeling if one does not

sorrow grieve and lament does not weep

beatings once breasts and becomes

distraught then the underlying tendency

to aversion does not lie within one when

one is touched by a neither

pleasant-nor-painful tongue feeling if

one understands as it actually is the

origination the disappearance the

gratification the danger and the escape

in regard to that tongue feeling then

the underlying tendency to ignorance

does not lie within one students that

one shall here and now make an end of

suffering by abandoning the underlying

tendency to lust for pleasant tongue

feeling by abolishing the underlying

tendency to aversion towards painful

tongue feeling by uprooting the

underlying tendency to ignorance in

regard to neither pleasant-nor-painful

tongue feeling by abandoning ignorance

and arousing true knowledge this is

possible students dependent on body in

tangibles body-consciousness arises with

the meaning of the three is body contact

with body

tectus condition there arises a body

feeling felt as pleasant or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant body feeling if

one does not delight in it welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one when one is touched by a

painful body feeling if one does not

sorrow grieve and lament does not weep

beating one's breast and becomes

distraught then the underlying tendency

to aversion does not lie within one when

one is touched by a neither

pleasant-nor-painful body feeling if one

understands as it actually is the

origination the disappearance the

gratification the danger and the escape

in regard to that body feeling then the

underlying tendency to ignorance does

not lie within one students that one

shall here and now make an end of

suffering by abandoning the underlying

tendency to lust for pleasant body

feeling by abolishing the underlying

tendency to aversion towards painful

body feeling by uprooting the underlying

tendency to ignorance in regard to

neither pleasant-nor-painful body

feeling by abandoning ignorance in a row

true knowledge this is possible students

dependent on mind and mind objects mind

consciousness arises with the meeting of

the three is mind-contact with

mind-contact as condition there are

rises of mind feeling felt as pleasant

or painful or

neither-pleasant-nor-painful when one is

touched by a pleasant mind feeling if

one does not delight in and welcome it

and remain holding to it then the

underlying tendency to lust does not lie

within one when one is touched by a

painful mind feeling if one does not

sorrow grieve and lament does not weep

beating one's breast and becomes

distraught then the underlying tendency

to aversion does not lie within one when

one is touched by a neither

pleasant-nor-painful mind feeling if one

understands as it actually is the

origination that disappearance the

gratification the danger and the escape

in regard to that mind feeling then the

underlying tendency does not lie within

one students that one shall here and now

make an end of suffering by abandoning

the underlying tendency to lust for

pleasant mine feeling by abolishing the

underlying tendency to aversion for

painful mine feeling by uprooting the

underlying tendency to ignorance in

regard to neither pleasant-nor-painful

full mind-feeling by abandoning

ignorance and arousing true knowledge

this is possible now we go to liberation

seeing the students a well taught

student becomes disenchanted with the

eye disenchanted with forms disenchanted

with eye consciousness disenchanted with

eye contact disenchanted with I feeling

disenchanted with eye craving he becomes

disenchanted with the ear disenchanted

with sounds disenchanted with ear

consciousness disenchanted with

ear-contact disenchanted with ear

feeling disenchanted with ear craving he

becomes disenchanted with the nose

disenchanted with odors disenchanted

with nose consciousness disenchanted

with nose-contact disenchanted with nose

feeling disenchanted with nose craving

he becomes disenchanted with the tongue

disenchanted with flavors disenchanted

with tongue consciousness disenchanted

with tongue-contact disenchanted with

town feeling disenchanted with tongue

craving he becomes disenchanted with the

body disenchanted with tangibles

disenchanted with body consciousness

disenchanted with body-contact

disenchanted with body feeling

disenchant

with body craving it becomes

disenchanted with mind disenchanted with

mind objects disenchanted with mind

consciousness disenchanted with

mind-contact disenchanted with mind

feeling disenchanted with mind craving

being disenchanted he becomes

dispassionate through this passion his

mind is liberated when it is liberated

there comes the knowledge it is

liberated he understands birth is

destroyed the holy life has been lived

what had to be done has been done there

is no more coming to any state of being

that is what the Blessed One said the

students were satisfied and delighted in

the Blessed ones words now while this

course was being spoken through not

craving and clinging the minds of sixty

students were liberated from the tanks

that means they became our hearts just

by listening to this so let this sink in

okay while you're sitting let this suit

sink in and start noticing for yourself

how important this suit actually is okay

so let's fearsome merit

me suffering ones be suffering free and

the fear struck fearless be may the

grieving federal grief and may all

beings find relief may all being shared

this married that we have thus acquired

for the acquisition of all kinds of

happiness may beings inhabiting space

and earth

Davis and Nagas almighty power share

this merit of ours may they love protect

the Buddha's dispensations

[Music]

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