From: https://youtube.com/watch?v=XNpF1MkV7Kw

Context: Throughout this transcript, Bhante Vimalaramsi is the speaker unless otherwise indicated.

no motus bhagavata to some sambal does

nimodos bhagavata to some somebody's

name otis bhagavata her to some sambal

does pay whom is noble blessed one dear

friends in the Dhamma today up to what

10 2016 Adam asuka meditation center I'm

going to talk from a demonic here suta

number 48 to zambia sutra so first of

all what is the meaning of Columbia the

Columbia in that place before

establishing the city there were many

trees and those trace name was kuzhambu

trees when they're established the city

that plays at the time they're cut up

many kuzhambu trees from there and later

on they gave the name that plays

Columbia that one so in that city the

best one gave the dhamma talk so the

suta first of all I read a few free

grabs then I'll give you some

commentaries so let me read the suit

then I'll explain thus have I hurt on

one occasion the blessed one was living

at the cusum be in goo cedar park now on

that occasion the monks at KU zombie had

taken two quarreling and brawling and

were deep in disputes starving

each other with barbell daggers that

could neither convince each other nor be

convinced by others there could neither

pursue it each other nor be persuaded by

others so here what is the problem why

the Hmong monks were quarreling there

were two groups of monks suit amongst

and vinay other amongst so one day suit

among went to the restroom and he used

his backside business and after that he

is the water from the bucket but he left

little water there then he left a

restroom and later on the winnie other

amongst when to the restroom and he saw

the little water left the bucket so

after finishing his private activity

back side then he came out and he said

who used the restroom before me then he

figured out the master of ceuta group

you know who know a lot of dhamma who

care who is very well known who can

priests very well so he said you break

the precept and sooth among said well I

don't know that so I apologize to you

please forgive me then when I among said

okay when here plaza I I forgive you but

when among when went to the his temple

he said to his disciple

do you know what happened today the suit

among he no damn ma very well but he

doesn't know discipline he went to the

restroom and he doesn't know how to use

the water when he said to his disciples

and next day they went to Devon out for

collecting arms food disciple of suit

amongst also went for collecting our

arms foot and disciple of Winnie among

also went to collect Dom's food at that

time disciple of Vinay among is starting

criticizing about suit amongst disciple

your Hmong is very famous how did he

forget the discipline role and starting

quarreling quarreling quarreling so from

the that group from the two groups a

certain Hmong went to the blessed one

and after paying homage to him he sat

down at one side and informed him of

what was happening then the blessed one

addressed a certain Hmong does come

Hmong tell those monks in my name that

the teacher calls them yes bearable sir

he replied and he went to those monks

and told them the teacher calls the

venerable ones yes friend they replied

and they went to the blessed one and

after paying homage to him they sit down

at one side the blessed one then asked

them monks is it true that you have

taken two quarreling and brawling and

rdp disputes stabbing each other with

barbell daggers that you can either

convenience

each other nor be convinced by others

that you can neither persuade each other

nor be persuaded by others yes venerable

sir here when the Buddha oxen question

egg one by one one by one at the time

Guzman said bunt a you duty is to teach

Dhamma to us please don't associate our

matters so when those monks had like

that Buddha was very upset Deus Hmong

are very rude they are not listening me

then he left them he went to the parolee

of forests and he practiced meditation

during rainy retreat three months so in

that forest there is there was a an

elephant who took here the Buddha every

day brought the fruits from the

different places and offered to the

Buddha when Buddha need water warm water

he made the one water for him and then

he offered to the Buddha at the time a

monkey he saw that wow that animal is

doing every day married oh man I also

had to do something then that monkey was

thinking that what should I do and he

was moving from this tree to that free

distributed free and finally he found

the honey then one day he offered the

honey to the Buddha so at the time but

was practicing meditation when he opened

up his eye then he saw the honey in

front of him but that monkey was little

bit far from the Buddha from that site

he saw that Buddha is accepting or not

his offering so when would the open his

high and he accepted his the monkeys

honey then monkey saw that in his mind

joy and happiness rose he was so happy

then because of happiness he was jumping

from one tree to another tree from

another tree to another tree eventually

he fell down on the stone and passed

away then immediately he reborn in the

heaven because he passed with the happy

mine so on the other hand in Kusum be

the ley supporters stop offering foods

food to the Buddhist monks to suit the

monks and to Winnie amongst during rainy

retreat they couldn't find enough food

to eat they were suffering because laser

cutter said to them because of your

problem because of quarreling our grade

teacher left us so no more food for you

so at the time all the monks suffered a

lot they became a skinny you know and

later on of course they understood their

problem this is our fault this is our

guilty and then negotiated each other

and from there

certain Hmong went to the parolee a

forest so whenever the elephants saw

them a certain among is coming he has

stopped him don't come here but there's

practicing meditation alone but Buddha

saw that he said to 11 please allow him

so that man went to the Buddha paid

respect him and said one side then he

said bunt a suit among sanguinea amongst

the understood that they made a problem

they create a problem so please come

back to Colombia and teach us dumber so

that we can practice well so but I

decided to go back to Kissimmee at that

time the elephant was weeping then

Buddha said to the elephant please don't

be upset I am really grateful to you

because three months you are for me food

you took him a lot so if i give you

dhamma talk to you you will never get

any attainment because you were anymore

but I am blessing you in the future your

life will be beautiful after saying that

the Buddha left paralia forest and that

night delavan weeping weeping weeping

whole night and that night he passed

away and finally he also reborn in

heaven so when the Buddha came back to

Kissimmee he said to the monks monks

what do you think when you take two

quarreling and brawling and a deep in

disputes step in each other with barbell

diggers do you on there okay

asian maintain are so loving kindness by

body speech and mind in public and in

private tours your companions in the

holy life no venerable sir so monks when

you take two quarreling and barling and

are deep in disputes stabbing each other

with barbell daggers on that occasion

you do not maintain air some loving

kindness by body speech and mind in

public and in private towards your

companions in the holy life misguided

man what can you possibly know what can

you see that you take two quarreling and

bawling and are deep in disputes step in

each other with barbell daggers that you

can neither convince each other nor be

convinced by other that you can neither

persuade each other nor be persuaded by

others misguided man that will lead to

your harm and suffering for a long time

then the blessed one addressed the monks

does now he is going to explain how to

live happily harmony with unity months

there are the six principles of

causality that create love and respect

and conduce to cohesion to non dispute

to concord and to unity what are the six

here among maintains Verrilli art of

loving kindness both in public and in

private towards his companions in the

holy life this is a principle of

causality that creates love and respect

and conduces to cohesion to non dispute

to concord and to unity again among

maintains barber

ads of loving-kindness both in public

and in private words his companions in

the holy life this too is a principle of

causality that creates love and respect

and conduces to cohesion to non dispute

to conquer than to unity and nest again

the Buddha said among maintains mental

air so loving kindness both in public

and in private towards his companions in

the holy life this too is a principle of

called called causality that create love

and aspect and conduces to cohesion to

non dispute to concordant unity so here

Buddha try to explain in pali we call

madam kya come on mething was a common

so mething kya comic means bodily arts

of loving kindness mething Vasek among

means verbally heirs of loving kindness

and meten mano come on it means mentally

also loving kindness and now would the

try to say about the precept he said

again among uses things in common with

his pursuers companions in the Holy

Light what does it mean here in this

sentence here try to say when among will

go out to collect the food after

collecting foot when he'll come back to

the temple he will share the food to

other monks who keep the precept so when

I was in Thailand

early morning I went to arms round you

know in Thailand a lot of people they

are for a lot of food so after

collecting the food ida turned back to

the temple and i put in the one big bowl

all the curry all food so when all monk

come back then we would eat together

whatever we need whatever the money that

can take from the big bowl so we did

like that so same thing would try to say

here without making reservations he

shares with them any gain of a kind that

accords with Adama and has been obtained

in a way that occurs with the Dhamma

including even the contents of his bowl

this too is a principle of causality

that creates love and respect and

convinces to cohesion to non dispute to

conquer and to unity again among dwells

both in public and in private possessing

in common with his companions in the

holy life duels vs that are unbroken on

troan on lust and unmarked live

liberating commanded by the wise not

miss apprehended and conducive to

collected pneus so here try to say that

when someone observed the sealer precept

his mind become always come

collectiveness samata in poly this too

is a principle of causality that creates

love and a spare and conditions to

cohesion to non dispute to concordant to

unit

again among duels both in public and in

private possessing in common with his

companions in the holy life that view

that is noble and emancipating and leads

one who practices in accordance with it

to the complete destruction of suffering

so here that hbu that view means

harmonious perspective right

understanding so one who understand

harmonious perspective and practice keep

precept and he can live happily and he

can understand AMA very well and he can

see suffering these two is a principle

of causality that creates love and

respect and convinces to cohesion to Nam

dispute to Concord and to unity there

these are the six principles of

causality that create lab and is fed and

conduce to cohesion to non dispute to

Concord and unity so here as i mentioned

bodily also loving kindness mething kya

come on add the Masuka meditation center

when we play I started practicing

meditation at the beginning we listened

our grade teacher bunt a bee malayalam

see he set us at the beginning please

keep the precept don't break any precept

if you keep the preset very well you

meditational progress very fast

then he said life is meditation

meditation is life it means when you do

something by bodily bodily as we have to

radiate loving-kindness whatever we will

do math tank Iook among bar valley arts

are loving kindness voici met tang wah

see come on when we speak with someone

with a smile we have to speak very

polite very gentle by radiating

loving-kindness and mental heirs of

loving-kindness meten mano come on when

we speak with someone someone became

very angry they were very mad we have to

be very careful so that no hate utilize

in our mind no great greet arising our

mind no last arise in our mind so what

can we do we have to use the six hours

so when we use the sixers last cannot

arise in our mind hatred cannot arise in

our mind even though someone is speak

very root at that time when we will use

the Sixers what are the Sixers recognize

when our mind is destructed release let

it be wherever our mind go away we

should not pay attention there relax at

that time in our head in our brain some

sort of tension and tightness or

so we have to recognize that at that

time when we spend the tension and

tightness then we'll see craving fade

away and we will feel very comfortable

no tension tightness will exist at that

time then real smile the smile means to

be in to bring up wholesome taught in

our mind and return and repeat repeat

means what radiating loving kindness to

a spiritual friend so but all here he

tried to explain more of these dispensa

pulse of cordiality the chip the most

cohesive the most unifying is this view

it means right understanding harmonious

perspective that is noble and

emancipating and whose leads the one who

practices in accordance with it to the

complete destruction of suffering just

as the chip the most cohesive the most

unifying part of a pin up in occult

house a pinnacle house is the pinnacle

itself so too are these six principles

of cordiality that chip the most

cohesive the most unifying is this view

that is doable and emancipating and who

is leads the one who practices in

accordance with it to the complete

destruction of suffering so as I

mentioned earlier

dick sixth principle is to live

peacefully to leave harmony with the

unity and now the Buddha is going to

explain how to realize oneself when

someone attend suta panda when we will

understand his explanation will be able

to understand now I attend sotapanna so

let me see what did the Buddha say how

does this be you that is noble and

emancipating lead the one who practices

in accordance with it to the complete

destruction of suffering here among gone

to the forest and to the road of a tree

or to an empty hurt considers those is

the any obsession an abundant in it

myself that might be abscess my mind

that I cannot know or see things as they

actually er if a person is obsessed by

sensual last then his mind is obsessed

if he is obsessed by ill will then his

man is obsessed if he is obsessed by his

lot and topper then his mind is obsessed

if he is obsessed by Restless

restlessness and anxiety then his mind

is obsessed if he is obsessed by doubt

then his mind is obsessed if among is

consumed in specchio a speculation about

this world then his mind is obsessed if

among is absorbed in a speculation about

the other world

then his man is obsessed if among takes

two quarreling & Burling and is deep in

dispute Stephen others with marble

daggers then his mind is obsessed he

understand us there is no obsession and

abundant in myself that might so

obsessed my mind that I cannot know and

see things as they actually are my mind

is well dispute I'm sorry my mind is

well disposed for wakening to the truths

this is the first knowledge attained by

him that is noble leads to the supra

mundane not shared by ordinary people

again a noble disciple considered us

when I pursue develop and cultivate this

view do i obtain internal serenity here

serenity mean samata do I personally

obtain stillness he understand us when I

pursued develop and cultivate his view I

obtained internal serenity I personally

obtained stillness this is the second

knowledge attained by him that is noble

leads to the supra mundane not shared by

other ordinary people again a noble

disciple considers does is there any

other reclose or Brahman outside the

Buddhist dispensation possessed of abuse

such as I possessed he understand thus

there is no other recluse or Brahman

outside the Buddha's dispensation

possessed of a BU such as I poses this

is the third knowledge attained by him

that

snowball leads to the supra mundane not

shared by ordinary people again a noble

disciple considered us do I possess the

character of a person who possesses

right hbu what is the character of a

person who possesses right hbu this is

the character of a person who possesses

right view although he may commit some

kind of offense for which M means of

rehabilitation this rehabilitation has

been laid down still he advanced

confesses reveals and discloses it to

the teacher or 2 y's companions in the

holy life so here buddha tried to say

when he commit any offense knowingly or

unknowingly unknowingly then he go to

the cinema and he confessed you see like

me one day I was thinking that I break

one rule from 227 then I went to the

bunt a bantha we should confess every

day if you agree I mean he said do you

want to confess every day yes well ok

you can confess no problem then

according to his advice we started

confessing almost every day then I felt

very clear mind no guilty in my mind you

know so that's why Buddha said that

those who are suit apana then ever keep

anything secret in their mind when even

though if they break any rules they

go immediately to the senior Hmong and

confess them in poly we call apathy so

here is still he advanced confesses

reveals and it closes it to the teacher

or two wise companions in the holy life

and have been done that he enters upon

restrained for the future in the future

he never commit any offense said bantha

from today I not commit any offense so I

am announcing you please forgive me just

as a young justice a young tender infant

line pround at once draws back when he

puts his hand or his foot on a live coil

so too that is the correct of a person

who possesses right view he understand

thus I possesses the character of a

person who possesses right view this is

the fourth knowledge attained by him

that his noble leads to the supra

mundane not shared by ordinary people

again a noble disciple considered us do

I possess the character of a person who

possesses right view what is the

character of a person who possesses

right view this is the character of a

person who possesses right view although

he may be active in various matters for

his companions in the Holy live here he

has a keen regard for training in the

higher virtue what does it mean this

this means keeping precept we have to

keep the preceptor in practice

meditation otherwise will never progress

our meditation this is very important

method I actually learned from the

bunted vimala Ramsay are

to come in here also experience a lot

because of keeping precept before I

never realized that even though if we

don't keep recept we may progress

meditation but that was the wrong

concept training in the higher mind how

can we training our mind higher by using

six years again recognize release relax

real smile return and repeat training in

the higher wisdom how can training our

mind and we can gain the high wisdom by

seeing and understanding the link of

dependent origination right so when our

mind become come without distraction

then we will be able to see the link of

dependent origination at the beginning

of course from the ignorance to feeling

we can see very subtle attachment subtle

vibration but from curving to the and we

can see strong attachment when Crevan

rise in our brain in our head then we

can recognize very well justice a cow

with a new calf while she grasped was

his heart keV so to that is the

correction of a person who possesses

right view he understands thus I

possesses the character of a person who

possesses right view this is the thief

knowledge attained by him that is noble

leads to the supra mundane not shared by

ordinary people

again a noble disciple consider does do

I possess the strain to up a person who

possesses right view what is the strain

of a person who possesses right view

this is the strength of a person who

possesses right view when the Dhamma and

discipline proclaimed by the tathagata

is being taught he hits it gives it

attention in cases it with all his mind

here's the Dhamma as with eager ears he

understand thus I possesses the strength

of a person who possesses right view

this is the sixth knowledge attained by

him that is noble leads to the super

mundane or shared by ordinary people

again a noble disciple considers thus do

I possess the strength of a person who

possesses right be you what is the

strength of a person who possesses right

view this is the strength of a person

who possesses right view when the dumb

man discipline discipline proclaimed by

the tathagata is being taught he gains

inspiration in the meaning he gains

inspiration in the dhamma and he gains

relief connected with Adama he

understand thus I possess it I possess

the strength of a person who possesses

right view this is the seventh knowledge

attained by him that is mobile leads to

the supra mundane not shared by ordinary

people when a noble disciple is thus

possessed of seven factors he has well

short the character of for realization

of the fruit of instrument ree that is

what the Blessed One said the monks were

satisfied and delighted in the Blessed

One words so when he will understand

these seven factors it will be very

clear

to us that we really attend shut up on

now fusion so no need to tell us by

other but here big deal is we have to

try to lead the suta again and again

again and again and practice again and

again again and again then later on we

will be able to understand very clearly

so these are the Columbia suta that

about the explain to the monks by

reading the Sutra actually I have the

strong confidence that Buddha explained

very clearly here how to become noble so

I hope all of you understand my

explanation eventually they all live in

beans be happy and peaceful may all live

in beans finally attained Nibhana sidhu

sidhu so the suffering ones be suffering

free and the fairest I fearless be made

a great friendship all grieved and may

all be fine relief may all been shared

is married that we have thus acquired

for the acquisition of all kinds of

happiness may beans in everything a

space in earth their words and nagisa

mighty power she had this marriage of

ours made a long protect the Buddha's

dispensation sidhu sidhu